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David Blamires

This article discusses the English translations of twelve of Grimms’ fairy tales included in the hitherto forgotten edition published by Darton and Co. in 1851. The titles and tales are identified with their German originals, and the defects of the translation are examined. The German base text was one of the Grimm editions published between 1837 and 1850. Other items not by the Grimms in the edition are commented on. Identification of the tale entitled ‘Sycorine and Argilas’ is unknown. The anonymous translator was inexperienced, without access to a reliable dictionary, and was, probably, female.

Bulletin of the John Rylands Library
Carmen Mangion

was relatable to a British audience. 68 Texts like Bride of a King are rarely found in convent archives as they are typically ephemeral to the archive collections but this book was catalogued in the archives of the Sisters of Mercy in Handsworth. 69 The annotation on the front cover suggests teaching sisters lent the book to fourth-form students in their schools, so young girls aged thirteen or fourteen. It also appeared in another form, as a serial in the Catholic Pictorial , a weekly Catholic newspaper. Here, it was advertised as ‘The True Fairy Tale – The

in Catholic nuns and sisters in a secular age
Cara Delay

read, wrote Hanrahan, mothers could influence them through story-telling. ‘Stories from the Bible, from the lives of saints, Irish history, legend, and fairy tale, will all come to her aid …’ she argued.55 Like other contemporaries, Hanrahan linked religion and nationalism with motherhood, claiming that mothers had a duty to instil both in their sons and daughters.56 In the 1920s and 1930s, Catholic motherhood became an adjunct to the new nation, and religious authorities continued to dominate the discourse on motherhood and Irishness. In November 1922, Rev. J. S

in Irish women and the creation of modern Catholicism, 1850–1950
Pain and prayer, 1920–1970
Brian Heffernan

, and use this trusting friendship … to save souls’. 38 Traces of post-war distaste of the ‘kitschy’ Therese of popular devotion found their way into the discourse of the sisters. 39 But books that attempted to rehabilitate the ‘true’ Therese could not always count on much sympathy. They often contained criticism of the ‘evil stepmothers’ of the Theresian fairy-tale, Marie

in Modern Carmelite nuns and contemplative identities