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Ulrike Ehret

‘the Jew’ in English Literature and Society. Racial Representations 1875–1945, Cambridge, 1993, pp. 9, 273–274. Good examples so far are Kester Aspden, Fortress Church. The English Roman Catholic Bishops and Politics, 1903–1963, Leominster, 2002; Adrian Hastings, A History of English Christianity 1920–1990, London, 1991; Dennis Sewell, Catholics. Britain’s Largest Minority, London, 2001. Hürten, Deutsche Katholiken, p. 559. The numbers for England and Wales are estimates, because the census in Britain no longer asked for denominations. The estimates were derived from

in Church, nation and race
Jews in Portsmouth during the long eighteenth century
Tony Kushner

, Annals of Portsmouth (London: Hamilton, Adams, 1880), pp. 65–7. 66 Hampshire Chronicle , 28 June 1773. 67 Bryan Cheyette, Constructions of ‘the Jew’ in English Literature and Society: Racial Representations, 1875–1945 (Cambridge: Cambridge University Press, 1993), p. 12. 68 Roxann Wheeler, The Complexion of Race: Categories of Difference in Eighteenth-Century British Culture (Philadelphia: University of Pennysylvania Press, 2000), pp. 300–1. 69 Roth, ‘The

in Anglo-Jewry since 1066
Ulrike Ehret

the Birmingham Social Credit Group at Queen’s College, Birmingham, 8 November 1933. CI, Notes and Articles by CF O’Brian Donaghue. For G.K. Chesterton nationality and ‘Englishness’ was bound to one place. His quasi-religious definition of nationality also meant that Jews could never be English. Bryan Cheyette, Constructions of ‘the Jew’ in English Literature and Society. Racial Representations 1875–1945, Cambridge, 1993, pp. 184, 203. At the time, G.K. Chesterton was president of the League, part of the executive committee were Hilaire Belloc, W. Blackie, Alan Bland

in Church, nation and race