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Frontier patterns old and new
Philip Nanton

. In a region with an above-average rate for rape and sexual violence, such cases in St Vincent and the Grenadines (women raped and sexually assaulted) in 2011 reached 389 per 100,000 population compared to a global average of 15 per 100,000. 3 A recent review of gang violence in Trinidad offered the extreme suggestion that with an estimated 95 gangs and approximately 1,269 members, gangs have a

in Frontiers of the Caribbean
Catherine Baker

joining NATO). Yet WPS itself arguably reinforced ‘racial–sexual boundaries’ in international security (by perpetuating the frame of ‘dangerous brown men’ and failing to challenge peacekeeper sexual violence) even as it increased (white) women's equality (Pratt 2013 : 772). In this postcolonial feminist perspective, even post-Yugoslav militaries' steps towards gender equality while involved with NATO were also, within deep structures of race, moves in a racialised war. While post-Yugoslav states' contributions in Iraq/Afghanistan were subjects of

in Race and the Yugoslav region
Abstract only
For the love of God
Sal Renshaw

Christian logos. The traditional emphasis on abstract, disembodied spirituality serves only to deny the otherwise self-evident extent to which human subjectivity, including the aspects of rationality and spirituality, are necessarily mediated through a nexus of embodied affectivity, irrespective of gender. Moreover, the realities of sexual violence and sexual oppression that have historically been the overwhelming experience of women are unconscionably buttressed by the selective emphasis on only certain teachings or interpretations of foundational thinkers like Augustine

in The subject of love
David McGrogan

and Portuguese; to adopt an official re-entry policy for girls dropping out of school due to pregnancy; to take measures to encourage girls to report sexual violence in educational institutions to the police 122 – and, at the risk of producing a litany, much more besides. The third example is the report of the SR on the Right to Food given to the Human Rights Council after her visit to Poland in 2016. 123 As with all the UN special procedures, the SR on the Right to Food occasionally conducts country visits in order to gather information and propose

in Critical theory and human rights