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Les Revenants as metaphysical drama
Alberto N. García

). What is the essential nature of Camille, perceived by her parents and sister as the girl they knew and nurtured, before the deadly accident? If substance refers to the essential nature of something, what Les Revenants precisely explores is substance: specifically, the substance of being alive (and that of being dead), a recurring trope in gothic and zombie narratives. This is clearly stated in relation to the vastly popular The Walking Dead (AMC, 2010–present), in which some zombies retain an ominous similarity to other humans, especially when the undead are

in Substance / style
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Linnie Blake

traumas engendered by the militaristic authoritarianism that had underscored American life from the accession of Kennedy to the resignation of Nixon, the civil rights violations of the latter’s terms of office, the might of the government–business matrix and the plight of the poorest and most marginalised of the nation’s citizens – particularly within the nation’s run-down and dangerous ‘stagflationary’ cities. Chapter 3 will thus 74 The traumatised 1970s explore the films of the independent director who single-handedly transformed the zombie from undead Caribbean

in The wounds of nations
George A. Romero’s horror of the 1970s
Linnie Blake

to plunder we can see the fate of the American people writ large. Pillaging an eclectic selection of nonessential items from the stores, goods that echo the watches and rings, fur and leather coats, luxury foodstuffs and branded liquor previously coveted by our heroes, the bikers effectively re-enact the progressive degeneration of the pioneer ideal in time. Hypnotised by the spectacle of so many goods so readily attainable the group thus comes to share the desires of the undead and, in so doing, to invite their own destruction. Only the African-American Peter and

in The wounds of nations
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Where to, now?
Brian Mcfarlane

), 1988; Peter Pitt, ‘A reminiscence of Elstree’, Film and Television Technician, February 1989, pp. 8–9; Pitt, ‘The men who called “Action”‘, The Veteran, 75 ( 1995 ), pp. 13–15; Pitt, ‘Elstree’s Poverty Row’, Films and Filming, September 1984, pp. 16–17; Mike Murphy, ‘The undead: the early years of Hammer films’, Dark Terrors, 9 (1994), pp. 45–50; Brian McFarlane

in Lance Comfort
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Writing from the dark underground, 1976–92
Claire Nally

Sex Gang Children in 1983, its cover a stylised depiction of the saint pierced by arrows. Anna Powell, ‘God’s Own Medicine: Religion and Parareligion in U.K. Goth Culture’ and Jessica Burnstein, ‘Material Distinctions: A Conversation with Valerie Steele’, in Lauren M.E. Goodlad and Michael Bibby (eds), Goth: Undead Subculture (Durham, NC: Duke University Press, 2007), p. 361. Oscar Wilde, ‘The Grave of Keats’ (1881), The Ballad of Reading Gaol and Other Poems (London: Penguin, 2010), p. 121. Richard A. Kaye, ‘“Determined Raptures”: St. Sebastian and the Victorian

in Ripped, torn and cut
Criminality and cruelty
Paul Newland

other, are explored by other films of the period which utilise the mise-en-scène of similar, New Town-type locations. For example, Psychomania (aka The Death Wheelers) (Don Sharp, 1972) tells the story of a biker gang that hangs out at a pagan stone circle situated in the English countryside. They commit suicide so they can return as the ‘undead’, and then take trips into town in order to wreak havoc on the living. The bikers, led by Tom (Nicky Henson), call themselves ‘The Living Dead’. A key sequence in this film features the gang terrorising shoppers in a

in British films of the 1970s
La Belle captive
John Phillips

expression of a controlling impulse, albeit at the level of play. The sexualisation of the vampire figure also connects it with Eros. Vampirism is, after all, popularly known as the cult of the undead, or in other words, of the living corpse. For the vampire, blood, the life force, is an object of desire to be ingested in order to continue to live. In Glissements , blood has a special place, appearing and

in Alain Robbe-Grillet
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Catherine Constable

sequence prior to the twins’ first transformation in which Persephone helps Neo, Morpheus and Trinity to rescue the Keymaker. The Keymaker’s guards are surprised while watching the film Brides of Frankenstein. Persephone enters the room as the film shows the undead Constable_01_Text.indd 107 4/3/09 14:35:59 108  Adapting philosophy occupant of a coffin throwing off the lid. There is a cut to a medium long shot of the first henchman who sits up, having been lying down on the sofa, followed by a medium shot of the second jumping to his feet. The full movement from

in Adapting philosophy
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The past in the present/the present in the past
Paul Newland

alternative history of ‘political and cultural fragments’.50 Films like this offer highly inventive and idiosyncratic views of aspects of British history and explore pressing issues concerning questions of British national identity.51 But other films of the period focus primarily on threats to rural Englishness. I now want to move on to consider filmic representations of specific parts of the English countryside. Notes  1 I develop these points in the article ‘The Grateful Un-Dead: Count Dracula and the Transnational Counter Culture in Dracula A.D. 1972’, pp. 135–51.   2

in British films of the 1970s
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El espinazo del Diablo/The Devil’s Backbone
David Archibald

figure conjures up; however, we might best understand the use of ghosts in popular culture as representing the return of the past, or what is commonly referred to as history. As noted previously, Eagleton suggests that if the past is no longer with us, its effects most certainly are. (1981: 51) So we can read the presence of ghosts, or the undead, as traces of the past operating in the present or, as is more often the case, as traces of a past that has not been settled, a past that has not yet been laid to rest and that continues to haunt the present. Drawing on Freud

in The war that won't die