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Catherine Lu

discussing this non-instrumental value, he notes that ‘the non-instrumental value of the trusting, cooperative you-and-me reciprocal activity constitutive of solidarity is … conditional on the value of the ends it promotes. If the ends are wicked – as we are assuming the ends of the Mafiosi are – then the solidarity enacted to realize them becomes disvaluable as well. This goes for all forms of solidarity bent to wicked ends: racist groups, terrorist cells, xenophobic nationalists, and so on’ (p. 111). Furthermore, ‘If solidarity's ends are good, the non

in Solidarity – Nature, grounds, and value
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Nature, grounds, and value
Andrea Sangiovanni

are – then the solidarity enacted to realize them becomes disvaluable as well. This goes for all forms of solidarity bent to wicked ends: racist groups, terrorist cells, xenophobic nationalists, and so on. While they count as forms of solidarity if all our conditions are met (and they take themselves to have reasons to identify with one another in overcoming some significant adversity), their solidarity has negative value. This is as it should be: imagine a world in which the Mafiosi disrupt an entire political order, and do so in solidarity, and a world in which

in Solidarity – Nature, grounds, and value