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Bridie Andrews

words, having observed shifts in the epistemology of body-knowledge in China, this chapter will explore whether such shifts also generated a change in the lived experience (or phenomenology) of the body. Blood in the canonical medical literature Literate physicians in imperial China found it natural to ground their understandings of the body in canonical works such as the Yellow Emperor’s Inner Canon (黃帝內經). This compilation of Han Dynasty (206 BCE–220 CE) texts (and a few earlier and later) explains the body, in health and disease, as part of the cosmological order

in Historical epistemology and the making of modern Chinese medicine
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Author: John Potvin

Richly illustrated with over 110 colour and black and white images, the book productively contests the supposedly exclusive feminine aspect of the style moderne (art deco). It explores how alternative, parallel and overlapping experiences and expressions of decorative modernism, nationalism, gender and sexuality in the heady years surrounding World War I converge in the protean figure of the deco dandy. As such, the book significantly departs from and corrects the assumptions and biases that have dominated scholarship on and popular perceptions of art deco. The book outlines how designed products and representations of and for the dandy both existed within and outwith normative expectations of gender and sexuality complicating men’s relationship to consumer culture more broadly and the moderne more specifically. Through a sustained focus on the figure of the dandy, the book offers a broader view of art deco by claiming a greater place for the male body and masculinity in this history than has been given to date. The mass appeal of the dandy in the 1920s was a way to redeploy an iconic, popular and well-known typology as a means to stimulate national industries, to engender a desire for all things made in France. Important, essential and productive moments in the history of the cultural life of Paris presented in the book are instructive of the changing role performed by consumerism, masculinity, design history and national identity.

A conceptual history 1200–1900

This collection explores how concepts of intellectual or learning disability evolved from a range of influences, gradually developing from earlier and decidedly distinct concepts, including ‘idiocy’ and ‘folly’, which were themselves generated by very specific social and intellectual environments. With essays extending across legal, educational, literary, religious, philosophical, and psychiatric histories, this collection maintains a rigorous distinction between historical and contemporary concepts in demonstrating how intellectual disability and related notions were products of the prevailing social, cultural, and intellectual environments in which they took form, and themselves performed important functions within these environments. Focusing on British and European material from the middle ages to the late nineteenth century, this collection asks ‘How and why did these concepts form?’ ‘How did they connect with one another?’ and ‘What historical circumstances contributed to building these connections?’ While the emphasis is on conceptual history or a history of ideas, these essays also address the consequences of these defining forces for the people who found themselves enclosed by the shifting definitional field.

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Encountering Irigaray
Morny Joy

philosophical aspects to her work – phenomenology first and foremost – but also psychoanalytic theory, dialectics and ethics. These elements are never employed, however, in a manner that is consistent with their traditional usage. The following quotation is an illustration of her combination of certain of these approaches with specific reference to the work of Hegel: Using phenomenology without dialectic would risk nevertheless a reconstruction of a solipsistic world, including a feminine world unconcerned with the masculine world or which accepts remaining parallel to the

in Divine love
The tragic voice of Richard Wright
Bill Schwarz

existentialism, and its hold over popular mentalities, can also be explained by the presence of Paris noir , in which the overriding imperative of the constitution of black subjectivity – after colonialism, after slavery – recast the traditions of classical philosophy. 38 Phenomenology in the technical nomenclature and existentialism in the popular idiom represented, in David Macey

in Cultures of decolonisation
Irigaray and Hegel
Morny Joy

pronouncements on Antigone (as in Chanter 1995: 115). She discerns that the figure of Antigone in the literature is an equivocal one, and that most interpretations have been slanted by a ‘masculine’ viewpoint (1993b: 121). Her initial interrogations involve a sophisticated mimetic double play of the Hegelian rendition of Antigone in Phenomenology of Spirit (Hegel 1977). In disclosing Hegel’s biased assumptions, Irigaray reveals his ‘amazing vicious circle’ (Irigaray 1985a: 223) of quasi-logical manoeuvres that both exclude women and render them powerless, if they attempt to

in Divine love
A case study in colonial Bildungskarikatur
Albert D. Pionke and Frederick Whiting

. Among the complexities of employing novel theory of any sort as a heuristic for interpreting political cartoons, are certain differences in narrative form and their impact on the process of reading. A striking case is the incongruous phenomenologies of consumption enjoined by each genre. Infamously labelled by Henry James as ‘large loose baggy monsters’, nineteenth-century novels are long, and reading them requires the gradual accretion of detail and incident over a significant period of time; powers of memory and sublimation were particularly tested by the process of

in Comic empires
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Empire and law, ‘Firmly united by the circle of the British diadem’
Dana Y. Rabin

whiteness, see Radhika Mohanram, Imperial White: Race, Diaspora, and the British Empire (Minneapolis, MN: University of Minnesota Press, 2007 ); Sara Ahmed, ‘A Phenomenology of Whiteness’, Feminist Theory 8 ( 2007 ), pp. 149–168. For studies of whiteness in the eighteenth century, see Cecily Jones, Engendering Whiteness: White Women and Colonialism in Barbados and

in Britain and its internal others, 1750–1800
Open Access (free)
The predicament of history
Bill Schwarz

négritude are significant in this respect. So too, as Mary Chamberlain establishes, was George Lamming’s entry in the middle 1950s into the Parisian intellectual milieu which brought together Sartrean phenomenology and négritude – from which so much contemporary thinking on ‘the fact of blackness’ has subsequently derived. Insofar as French philosophy touched the intellectual culture of the British in

in West Indian intellectuals in Britain
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Eyal Poleg

especially the significance of manuscript reception in the study of religious phenomenology (as in Eamon Duffy, Marking the Hours: English People and Their Prayers 1240–1570 (New Haven and London, 2006)). 8 John Bale, Illustrium maioris Britanniae , scriptorum , hoc est , Angliae , Cambriae , ac Scotiae summarium … (Wesel, 1548), fol. 102v, and in his footsteps Humphrey Hody, De Bibliorum textibus originalibus , versionibus Græcis et Latina Vulgata libri IV (Oxford, 1705), p. 430; P. Martin, ‘Le texte Parisien de la Vulgate Latine

in Approaching the Bible in medieval England