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Volker M. Heins

achieving true freedom. Joyce (and his literary alter egos from Stephen Hero to Stephen Dedalus) runs the gamut of possible sources of respectability and recognition, and finds them all wanting. The list includes the colonial state, the Catholic Church, Protestant proselytizers, the Irish middle classes and revolutionary sects. True freedom ultimately requires a liberated form

in Recognition and Global Politics
Open Access (free)
M. Anne Brown

and the hierarchy of the Catholic Church in Timor. Apodeti sought eventual integration with Indonesia, after a transitional period of some years during which the people of the two regions could ‘become acquainted with each other on the basis of freedom’ (Aditjondro, 1994: 2). UDT was a centrist party that began by favouring loose federation with Portugal, but also canvassed gradual transition to independence and finally proposed full autonomy within Indonesia, followed by an act of free choice. It was supported by tribal heads and the small urban bureaucracy

in Human rights and the borders of suffering
Geoffrey K. Roberts and Patricia Hogwood

This section provides, in the style of a dictionary, explanations of significant political events, groupings and developments.

in The politics today companion to West European Politics
Dominant approaches
M. Anne Brown

dimensions, including visible and invisible orders, were understood to be interwoven in immanent as well as transcendent patterns of meaning (Tully, 1991). Contemporary variations on natural law traditions may also have more in common with and be more open to the social, political and religious traditions of non-Western societies than social contract theory. They may, for example, suggest a variety of ways of constituting ‘universality’, from the dogmatisms often favoured by the magisterium (which guards doctrinal purity within the Catholic Church) to

in Human rights and the borders of suffering
Marta Iñiguez de Heredia

presence. Police, intelligence officers (Agence Nationale de Renseignement) and administrators do not have a permanent post. The Catholic Church, the hospital and a school are the closest forms of institutional authority present, in which the population has a direct input, even in decision-making processes. There is an established payment scheme for teachers, nurses and doctors, who also provide a loose form of authority. For instance, the women of the village built 171 Everyday resistance, peacebuilding and state-making the maternity wing of the small hospital

in Everyday resistance, peacebuilding and state-making