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Open Access (free)
Brad Evans

or any serious philosophical scrutiny. In fact, the more philosophers have applied the gardening metaphor to tame the wilderness and its state of political animality ( Bauman, 1991 ), the more they have reduced humans to the level of wild beasts and have authored genocides in its name. And yet the ontological idea that life needs to be made partially secure by drawing upon a sovereign claim to order remains a constant in all dominant forms of political reasoning. Just walk into any natural history museum and look upon the version of the past presented with sure

Journal of Humanitarian Affairs
Open Access (free)
Governing Precarity through Adaptive Design
Mark Duffield

. Important here is its privileging of the design principle over the need for, or even the possibility of, political change. Design Not Politics The computational turn and societal dependence on digital technologies has changed the way the world is understood and the status of humans within it ( Chandler, 2018 ). The privileging of the design principle is central to this change. Besides the spatial shift from circulation to connectivity, an ontological, epistemological and methodological translation has also taken place ( Duffield, 2018

Journal of Humanitarian Affairs
An Interview with Celso Amorim, Former Brazilian Foreign Minister
Juliano Fiori

approached human rights – to do with our good relations with Iran, for example. There was a tension, but I don’t think there was an ontological contradiction. I think it is possible to work for a more democratic order – diffusing power, creating a more stable balance of power – while strengthening and democratising certain value systems. Doing so in a cooperative way, too. People might say it was just Brazil trying to extend its power and join the [UN] Security Council. But, in projecting soft power, I believe we were also promoting positive things: South

Journal of Humanitarian Affairs
Open Access (free)
Stirner, anarchy, subjectivity and the art of living
John Moore

existential and ontological concern and one rich in implication for the definition of contemporary anarchist practice, activity and projects. Central to this process is the issue of anarchist subjectivity and intersubjectivity, as well as related concerns about language and creativity. Hakim Bey, language and ontological anarchy Hakim Bey’s essay ‘Ontological anarchy in a nutshell’ (1994) provides a concise but landmark formulation of this issue. The opening passage of the essay focuses on the existential status of the anarchist and anarchist practice: Since absolutely

in Changing anarchism
Open Access (free)
Shane Weller

the 1930s), Democritus and Geulincx take diametrically opposed positions on what may be termed the ontological nothing. Whereas for the former the nothing exists (as the ‘void’ separating the ‘atoms’), for the latter the nothing (as ‘vacuum’) is quite simply ‘impossible’.2 In his dismissal – as ‘an utterly silly opinion’ – of the Scholastics’ claim that space is nothing (nihil, nihilum), Geulincx follows Descartes and ultimately Parmenides.3 That said, unlike the Democritean ‘naught’, the Geulincxian ‘nihil’ to which Beckett refers in his letter to Kennedy is not an

in Beckett and nothing
Ontological coordination and the assessment of consistency in asylum requests
Bruno Magalhães

). How assessments of inconsistency manage to achieve truth-value is the main puzzle that concerns me here. The argument put forward in this chapter is twofold. First, I borrow the notion of ontological coordination from the work of Dutch philosopher Annemarie Mol (1999, 2002a) to spell out a further reason to doubt the use of inconsistency as justification for denial. I argue

in Security/ Mobility
Louise Amoore

, the revival of IPE in the 1970s precisely coincided with the inability of conventional IR frameworks to ‘fully comprehend structural change’ (Gill, 1997: 7). IPE, by contrast, claims to offer a distinctive ontology, one that is attuned to social forces and social relations on a global scale, and also a distinctive epistemology that is ‘open’ to diverse insights on social transformation (Strange, 1984; 1994).1 Hence, as Robert Cox has it, IPE embodies inherent critical potential, an ability to ‘stand back’ from the apparent order of things and to consider ‘the ways

in Globalisation contested
Jeremy C.A. Smith

dual character. That Japan’s relational orientation is reaffirmed throughout its history is evident in major episodes of engagement with the outside world and reflection on its existing dynamic traditions. The formative period features in the three major perspectives. The three diverge, however, on how social change is conditioned by relations with the East Asian region. For Eisenstadt, Japan was an unusual de-​axialising civilisation (1996). In its digestion and relativisation of the world religions, Japan had a foundational moment in which a pattern of ontological

in Debating civilisations
Open Access (free)
Tuur Driesser

project, it takes a step back from that all-encompassing prison-house of language 226 (In)formalising to return some sense of ontological security to the territory. This is cartography as what Kurgan (2013: 34–36) calls a ‘para-empirical’ analysis: an ‘effort at once to reclaim a sense of reality, and not to imagine that this requires doing away with representations, narratives, and images’. Acknowledging the inherently abstracting qualities of representation, it re-evaluates the relationship of the map to the territory as one that is a representation, but a

in Time for mapping
Open Access (free)
A European fin de siècle
Sergei Medvedev

West has defined basic human rights as universal principles that transcend sovereignty. In the new normative paradigm of Idealpolitik , sovereignty is no longer an ontological given, no longer inviolate. In some cases, it may be restricted (for example, Milosevic’s token sovereignty over Kosovo or Saddam Hussein’s over Iraqi skies); in other instances, it is simply revoked. As a result

in Mapping European security after Kosovo