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Kula, 3 September 1941, AVII, NDH/67, 3/20-1; and S. Trifković, ‘The Ustaša movement and European politics, 1929–1945’, unpublished dissertation, University of Southampton (1990), p. 223. In some cases, petrol was poured on the corpses by the Italian army and they were incinerated; see 1st HOP to RAVSIGUR, 21 September 1941, AVII, NDH/152, 5/43. Wing command of gendarmerie Bileća to 4th HOP, 27 November 1941, AVII, NDH/143a, 7/29-1; gendarmerie post Ravno to 4th HOP, 22 September 1941, AVII, NDH/143c, 3/30-1. A large number of reports exist, differing in their detail
). For a more extensive analysis of the post-war silence in the Kulen Vakuf region about Muslim civilians massacred by Serb insurgents in 1941, see Max Bergholz, ‘The strange silence: explaining the absence of monuments for Muslim civilians killed in Bosnia during the Second World War’, East European Politics and Societies, 24:3 (summer 2010), 408–34. Polovina, Svedočenje, pp. 91–2. See, for example, Jelić-Butić, Ustaše i Nezavisna Država Hrvatska, 1941–1945; Tomasevich, War and Revolution in Yugoslavia, 1941–1945; see also Dulić, Utopias of Nation, which is a newer
Cultural Politics of Emotion. 2nd edn. Edinburgh: Edinburgh University Press. Allina-Pisano, J. (2009) ‘From iron curtain to golden curtain: remaking identity in the European Union borderlands’, East European Politics and Societies, 23(2): 266–290. Blagg, H. (1997) ‘A just measure of shame? Aboriginal youth and conferencing in Australia’, British Journal of Criminology, 37(4): 481–501. Braithwaite, J. (1989) Crime, Shame and Reintegration. Cambridge: Cambridge University Press. Cassidy, K. L. (2013) ‘Gender relations and cross-border small trading in the Ukrainian