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Criminality during the occupation

134 v 5 v Moral borderlands: Criminality during the occupation Examining misconduct has already required a blurring of the lines between illegal and legal definitions of behaviours in occupied France. This chapter leans towards the legal by considering general criminality, another neglected area in works on the occupation. Studying criminality poses well-​known challenges. Police reports and statistics evidently only demonstrate reported crimes, simply offering a glimpse into actual criminality  –​albeit a useful, suggestive one. Thus, the reality of

in The experience of occupation in the Nord, 1914– 18
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Women and public transport

forget that, on the one hand, appearances may be deceiving, and, on the other, a certain eagerness on your part may be misinterpreted.) Perhaps even more importantly than the specifics of her advice, the article is based on Raymond’s personal experience, thus indicating that taking public transport was an entirely proper and common thing to do for a woman of good moral standing. If this paragon of bourgeois propriety and feminine virtue could ride an omnibus alone, then any respectable woman could too, without risking her reputation. And yet Aunt Cœur

in Engine of modernity

Representations of Rwanda have been shaped by the display of bodies and bones at Tutsi genocide memorial sites. This phenomenon is most often only studied from the perspective of moral dimensions. This article aims in contrast to cover the issues related to the treatment of human remains in Rwanda for commemorative purposes from a historical perspective. To this end, it is based on the archives of the commissions in charge of genocide memory in Rwanda, as well as interviews with key memorial actors. This study shows the evolution of memorial practices since 1994 and the hypermateriality of bodies in their use as symbols, as well as their demobilisation for the purposes of reconciliation policies.

Human Remains and Violence: An Interdisciplinary Journal

Since the early 1990s, armed actors have invaded territories in the Chocó and Antioquia departments of Colombia, inhabited by Afro-Colombians and Indians whose collective rights in these territories had recently been legally recognised. Based on long-term fieldwork among the Emberá Katío, this article examines social, cosmological and ritual alterations and re-organisation around violent death. Following a national policy of post-conflict reparations, public exhumations and identifications of human remains reveal new local modes of understanding and administration. In particular, suicide, hitherto completely unknown to the Emberá, broke out in a multitude of cases, mostly among the youth. Local discourse attributes this phenomenon to the number of stray corpses resulting from the violence, who are transformed into murderous spirits which shamans can no longer control. The analysis focusses on the unprecedented articulation of a renewed eschatology, the intricate effects of an internal political reorganisation and the simultaneous inroad into their space of new forms of armed insurrectional violence. Thus the article will shed light on the emergence of a new transitional moral economy of death among the Emberá.

Human Remains and Violence: An Interdisciplinary Journal
Living with the enemy in First World War France

This study considers the ways in which locals of the occupied Nord responded to and understood their situation across four years of German domination, focusing in particular on key behaviours adopted by locals, and the way in which such conduct was perceived. Behaviours examined include forms of complicity, misconduct, disunity, criminality, and resistance. This local case study calls into question overly-patriotic readings of this experience, and suggests a new conceptual vocabulary to help understand certain civilian behaviours under military occupation.

Drawing on extensive primary documentation – from diaries and letters to posters and police reports – this book proposes that a dominant ‘occupied culture’ existed among locals. This was a moral-patriotic framework, born of both pre-war socio-cultural norms and daily interaction with the enemy, that guided conduct and was especially concerned with what was considered acceptable and unacceptable behaviour. Those who breached the limits of this occupied culture faced criticism and sometimes punishment. This study attempts to disentangle perceptions and reality, but also argues that the clear beliefs and expectations of the occupied French comprise a fascinating subject of study in their own right. They provide an insight into national and local identity, and especially the way in which locals understood their role within the wider conflict.

This book will be useful to undergraduates, post-graduates and academics interested in an understudied aspect of the history of modern France, the First World War, and military occupations.

Mary Warnock, embryos and moral expertise

4 ‘Where to draw the line?’ Mary Warnock, embryos and moral expertise The political enthusiasm for external oversight was made clear in 1982 when officials at the DHSS broke from the longstanding reliance on scientific and medical expertise and prioritised ‘an outside chairman’ for their public inquiry into IVF and embryo experiments. After a brief discussion about possible chairs, politicians chose the moral philosopher Mary Warnock to chair an inquiry in which, for the first time, individuals from other professions outnumbered doctors and scientists. Warnock

in The making of British bioethics
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Fateful splitting in the Victorian insanity trial

from lay belief was in the clinician’s pronouncing the consequences of delusion for vanquishing human agency. In the McNaughtan trial, for example, the jury heard from medical witnesses of the power exerted by the Scotsman’s delusion: ‘I mean that black spot on his mind . . . the commission of the act is placed beyond his moral control.’ Subsequent medical testimony depicted McNaughtan’s delusion as one that ‘grinds’ on his mind . . . ‘impels . . . destroys moral liberty . . . carr[ies] a man quite away’.10 Although delusion may have appeared to challenge

in Domestic and international trials, 1700–2000
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Pacifist feminism in the IAPA

with them’. A desire was expressed to ‘co-operate heartily with every kindred society’ working for peace, while the Journal acknowledged the assistance the WPAA had provided to the IAPA at conferences and meetings. It was noted in the Journal that The Olive Leaf was not devoted exclusively to peace questions, having a much wider scope that included the ‘moral and social welfare’ of the nation. The Peace Society’s publication, the Herald of Peace, gave The Olive Leaf a much briefer notice, detailing its price and publisher and remarking that it ‘contains very useful

in ‘The truest form of patriotism’

2 Ian Ramsey, theology and ‘trans-disciplinary’ medical ethics During the 1960s and 1970s Anglican theologians increasingly endorsed ‘trans-disciplinary’ discussion of new procedures such as IVF in societies and journals dedicated to medical ethics.1 Although theological engagement with medical ethics was by no means new, it increased from the 1960s thanks to a decline in religious belief. Figures such as Ian Ramsey, an Oxford theologian and later Bishop of Durham, endorsed greater engagement with social and moral issues to maintain the Church’s relevance in

in The making of British bioethics
Pacifist feminism in Britain, 1870–1902

This book explores the pervasive influence of pacifism on Victorian feminism. It provides an account of Victorian women who campaigned for peace, and of the many feminists who incorporated pacifist ideas into their writing on women and gender. The book explores feminists' ideas about the role of women within the empire, their eligibility for citizenship, and their ability to act as moral guardians in public life. It shows that such ideas made use – in varying ways – of gendered understandings of the role of force and the relevance of arbitration and other pacifist strategies. The book examines the work of a wide range of individuals and organisations, from well-known feminists such as Lydia Becker, Josephine Butler and Millicent Garrett Fawcett to lesser-known figures such as the Quaker pacifists Ellen Robinson and Priscilla Peckover.