effect, in other words, the intellectual labour of decolonisation. In outline, with necessary brevity, I’ve described the main contours of Padmore’s political thought from the days of The Negro Worker to the time of the Pan-African Congress in Manchester in October 1945. The Congress marks a turning point in Padmore’s political life. Present were Nkrumah, Kenyatta and Hastings
as James: Adolph L. Reed Jr, W.E.B. DuBois and American Political Thought (New York: Oxford University Press, 1997). 27 For instance, James, Beyond a Boundary , p. 30. 28 James, Beyond a Boundary , pp. 114
Political Thought: Analysis and Documents (Berkeley: University of California Press, 1983), vol. 1, document 5.4b, pp. 212–13. 19 See for example Reynolds, The Law of the Land .
, Private Woman: Women in Social and Political Thought (Princeton, NJ: Princeton University Press, 1981 ); and Dorothy Kelly and Susan M. Reverby (eds), Gendered Domains: Rethinking Public and Private in Women’s History (Ithaca, NY: Cornell University Press, 1992 ). 27 Carole Pateman, The Disorder of Women
International Relations in Victorian Political Thought’, Historical Journal 49, no. 1 ( 2006 ): 281–98. 10 Bill Schwarz, The White Man’s World (Oxford, 2011 ), 107. 11 Duncan Bell, ‘The Idea of a Patriot Queen
’s copious Asia in the Making of Europe , and to the pioneering work of Margaret Hodgen on early modern ethnology, 69 Rubies focuses on the question of how travel literature structured moral and political thought, and so contributed to the transition from the theological epistemology of medieval European culture to the historical and philosophical concerns of the nascent Enlightenment. It was not merely that this literature
between Moshoeshoe’s challenges to the political legitimacy of European complaints against him and the self-legitimising evolution of European policy toward war against him. See André du Toit and Hermann Giliomee, Afrikaner Political Thought: Analysis and Documents , vol. 1, 1780–1850 (Berkeley, 1983), 188