Search results

You are looking at 1 - 10 of 10 items for :

  • European Modernism x
  • Manchester Political Studies x
  • User-accessible content x
Clear All
Open Access (free)
An epilogue
Saurabh Dube

imaginary but palpable distended and aggrandizing West/Europe as modernity – for all those awaiting its second coming in prior places, anachronistic spaces, lagging in time. In artistic, intellectual, and aesthetic arenas, modernism(s) in South Asia have variously, often critically, engaged with these projections and presuppositions: but they have also been unable to easily escape

in Subjects of modernity
Open Access (free)
Antinomies and enticements
Saurabh Dube

that the developmental idea of a supersession of the past is crucial to modern imaginaries. This is true of academic assumption and everyday understanding, and also underlies the mutual articulations of modernity, modernization, and modernism. Such splitting of the past from the present is simultaneously temporal and spatial. Here the singular temporal trajectory and the exclusive spatial location of

in Subjects of modernity
Perspectives on civilisation in Latin America
Jeremy C.A. Smith

expressed in history, others would continue shortly after in the modernist arts, literature, poetry, music and philosophy. A second wave of radical modernism emerged in Marxist politics, political economy, liberation theology and indigenous movements. 153 Engagement in the cross-currents of history 153 Modernism arose at the turn of the twentieth century as a movement of artists, philosophers, writers, poets, musicians and activists (Schelling, 2000). In a short time, they remedied the positivist cultures that had denigrated Latin America and venerated European

in Debating civilisations
Open Access (free)
Kevin Harrison and Tony Boyd

rights in Western countries. British socialism has been deeply influenced by the nonconformist Christian tradition. Conservatism in Britain and the Christian Democratic parties of Germany and Italy have been closely identified with particular forms of the Christian tradition (Anglicanism in Britain and Catholicism in Germany and Italy). However, the Christian tradition in Western Europe is declining in

in Understanding political ideas and movements
Open Access (free)
An introduction
Saurabh Dube

see, all of this shores up, as well, what the work might contribute to discussions of modernity after so much has been said and written about the subject. Primary matters It warrants emphasis that the conditions of possibility for this work lie in a series of critical questions concerning modernity, history, and the West/Europe, which have been raised by distinct perspectives

in Subjects of modernity
Marta Iñiguez de Heredia

concentration and later democratisation that ultimately reflects the unfolding of the modern European nation-state. The benefit of the Weberian tradition is to offer a relatively simple formula that allows us to sharpen the perspective about the continuities, changes, specificities and generalities of different states and different past and contemporary state-making processes. In this book, state-making (and peacebuilding/ statebuilding) is a process of asserting, consolidating and exercising rule through the management of violence and wealth that has both national and

in Everyday resistance, peacebuilding and state-making
Ciarán O’Kelly

monarchs ruled states, states were regarded as legitimate in virtue of the authority of the king, who was thought to receive his authority from God. Solidarity had nothing to do with it. When kings were overthrown across Europe and in America, the question of legitimacy arose. One answer to this question was that authority should be defined, at least in part, by solidarity. Boundaries were conceived as being dependent on

in Political concepts
Open Access (free)
The life and times of Jean-Jacques Rousseau
Mads Qvortrup

become almost mythological, and is well known even to less than avid readers of the European Canon. The story of the watch-maker’s son from Geneva who failed to return to his apprenticeship, when he found himself locked out of the city, and the tale of how he – a young man abandoned by his father5 – was taken in by Mme de Warrens, who converted him to Catholicism (and then seduced him!), is often retold. All this has become part of the tapestry of Western Kulturgeschichte. So too have the misdeeds of the famous and progressive educationalist who abandoned his own

in The political philosophy of Jean-Jacques Rousseau
Open Access (free)
Rodney Barker

allegiance to a party, country, faith, or family. A Conservative might wear red braces, but would be unlikely to wear a red shirt. And yet it is on the face of it astonishing that so much significance should attach to the colour of items of clothing. But it has always and everywhere been so. One of the first things that the states of Europe did when they began putting their ordinary soldiers into uniform from the seventeenth century onwards, was to select distinguishing national colours: blue and yellow in Sweden, white in France, Red in Britain. When it came to

in Cultivating political and public identity
Patrick Doyle

structure … an exploitation which had been carried forward into the first half of the post-independence period’. Not until Ireland became an enthusiastic supporter of the European Community in the 1970s did this dependency start to recede. 6 The impact of nationalism, Catholicism and anti-intellectualism also counted as defining characteristics of government in Ireland. 7 However, co-operative ideas, developed through systematic economic experimentation aligned to a network of societies, also defined Irish social and political life. Co

in Civilising rural Ireland