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Deaths and politicised deaths in Buenos Aires’s refuse

The appearance of corpses in rubbish tips is not a recent phenomenon. In Argentina, tips have served not only as sites for the disposal of bodies but also as murder scenes. Many of these other bodies found in such places belong to individuals who have suffered violent deaths, which go on to become public issues, or else are ‘politicised deaths’. Focusing on two cases that have received differing degrees of social, political and media attention – Diego Duarte, a 15-year-old boy from a poor background who went waste-picking on an open dump and never came back, and Ángeles Rawson, a girl of 16 murdered in the middle-class neighbourhood of Colegiales, whose body was found in the same tip – this article deals with the social meanings of bodies that appear in landfills. In each case, there followed a series of events that placed a certain construction on the death – and, more importantly, the life – of the victim. Corpses, once recognised, become people, and through this process they are given new life. It is my contention that bodies in rubbish tips express – and configure – not only the limits of the social but also, in some cases, the limits of the human itself.

Human Remains and Violence: An Interdisciplinary Journal
From the Global to the Local

Introduction With the UN Relief and Works Agency for Palestine Refugees (UNRWA) having run a deficit almost since the start of its operations in 1950, the US’s decision – as UNRWA’s erstwhile primary funder – to cut its financial support for the Agency is having a significant impact both on UNRWA and over five million Palestinian refugees living across UNRWA’s five areas of operation in the Middle East: Lebanon, Jordan, Syria, Gaza and the West Bank. This article explores UNRWA’s responses to this dramatic cut in funding; more specifically

Journal of Humanitarian Affairs
Open Access (free)
Governing Precarity through Adaptive Design

( Boltanski and Chiapello, 2005 ). Jobs for life, intergenerational career structures, apprenticeships, subsidised canteens, social clubs, sports facilities and company pensions have disappeared. In the mid twentieth century, for the white working class at least, welfarism together with a Fordist employment culture provided a high degree of protection against market forces. Indeed, this was a defining political feature of the West’s racial- and gender-inflected Cold War social-democratic settlement ( Streeck, 2017 ). Over the last two or three decades

Journal of Humanitarian Affairs