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The predicament of history

négritude are significant in this respect. So too, as Mary Chamberlain establishes, was George Lamming’s entry in the middle 1950s into the Parisian intellectual milieu which brought together Sartrean phenomenology and négritude – from which so much contemporary thinking on ‘the fact of blackness’ has subsequently derived. Insofar as French philosophy touched the intellectual culture of the British in

in West Indian intellectuals in Britain
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Literary satire and Oskar Panizza’s Psichopatia criminalis (1898)

’, Phenomenology and the Cognitive Sciences, 12:1 (2013), pp. 75–104, p. 93. 89 Monacensia, Literary Archive of the City of Munich, Oskar Panizza Papers, Oskar Panizza, ‘Casus Conscientiae novissimorum temporum vom Pfaffen Panitius’, unpublished manuscript of twenty-four pages dated 21 March 1903, p. 3, where the German original reads ‘Wenn der Landesfürst, der Markgraf, der König, der Kaiser der Lustmörder ist?’ 90 Vincent Crapanzano, ‘The Postmodern Crisis: Discourse, Parody, Memory’, in Amy Mandelker (ed.), Bakthin in Contexts: Across the Disciplines (Evanston

in A history of the case study

order to do this, Kolvin separated childhood psychotics into groups relating to age of onset and then divided up the ‘phenomenology’ of the condition according to these different groups. What was significant in the planning of this exercise was the implementation of ‘rigorous criteria’ to ensure that the children could be compared with one another

in The metamorphosis of autism

Jürgen Habermas. 144 The term ‘intersubjectivity’ can be traced back to the French philosopher Edmund Husserl’s works in phenomenology. Husserl had used it to describe the way that beliefs and meanings are formed through both empathy and a shared sense of egocentric perception. 145 Maurice Merleau-Ponty had discussed ‘intersubjectivity’ in 1945 in relation to early

in The metamorphosis of autism