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Balancing the self in the twentieth century

’, pp. 16–49; J. Lacan, The Language of the Self: The Function of Language in Psychoanalysis , trans. A. Wilden (Baltimore: Johns Hopkins University Press, 1997); D. Moran, ‘Lived body, intersubjectivity, and intercorporeality: the body in phenomenology’, in L. Dolezal and D. Petherbridge (eds), Body/Self/Other: The Phenomenology of Social Encounters (Albany, NY: SUNY Press, 2017), pp. 269–309; Elliott, Concepts of the Self . 76

in Balancing the self

-Ponty, Phenomenology of Perception (London and New York: Routledge, 2012; 1st edition Paris: Gallimard, 1945). 92 Ibid. 93 Spurll, ‘Zen and the art of painting’, p. 178. 94 Ibid

in Balancing the self

order to do this, Kolvin separated childhood psychotics into groups relating to age of onset and then divided up the ‘phenomenology’ of the condition according to these different groups. What was significant in the planning of this exercise was the implementation of ‘rigorous criteria’ to ensure that the children could be compared with one another

in The metamorphosis of autism

Jürgen Habermas. 144 The term ‘intersubjectivity’ can be traced back to the French philosopher Edmund Husserl’s works in phenomenology. Husserl had used it to describe the way that beliefs and meanings are formed through both empathy and a shared sense of egocentric perception. 145 Maurice Merleau-Ponty had discussed ‘intersubjectivity’ in 1945 in relation to early

in The metamorphosis of autism