Search results

You are looking at 1 - 7 of 7 items for :

  • phenomenology x
  • Manchester International Relations x
  • User-accessible content x
Clear All
Robbie Shilliam

Phenomenology of Spirit ( 1977 ) prepares the student to grapple with his system of Logic ( 1975 ) by positing that the dialectic between consciousness and self-consciousness is a necessary existential as well as philosophical pursuit. Does it prepare the student to recognize the Abyssinian general? Over a number of different sections of The Phenomenology , Hegel replays the

in Recognition and Global Politics
Meanings, Limits, Manifestations
Patrick Hayden and Kate Schick

recognition by calling attention to the nature of self-consciousness. His great innovation is to show that consciousness is always consciousness of something other than itself – both inanimate objects and animate others. Hegel's phenomenology of consciousness was popularized when it deeply informed the thinking of leading French scholars such as Jean-Paul Sartre, Maurice Merleau-Ponty, Jacques Lacan, Emmanuel

in Recognition and Global Politics
Tarik Kochi

's most infamous passage on recognition – that which gets all of the attention, that which brings Johann Fichte's concept of recognition into the light, radicalizes it, transforms it – is presented in the second section of The Phenomenology of Spirit ( 2000 ). There are many different and varied interpretations of this section, some perhaps more convincing than others. What I

in Recognition and Global Politics
Open Access (free)
Evil, Genocide and the Limits of Recognition
Patrick Hayden

. World: The third term of recognition Hegel gestures towards the possible political significance of evil as world annihilation but does not fully conceptualize this dynamic, and the more recent variants of recognition theory inspired by Hegel seem to offer little help in this regard. This underdeveloped but tantalizing aspect of his phenomenology of ‘voiding’ a shared world of

in Recognition and Global Politics
Henrik Larsen

, to a large extent, on whether language is seen as a transparent conveyor of meaning or not. If language is seen as a neutral conveyor of meaning (as is mostly the case in phenomenology and symbolic interactionism), this naturally leads to little interest in the systematic study of linguistic practices and the language in texts. Discourse analysis Social constructivist approaches drawing on discourse

in Rethinking European Union Foreign Policy
Emilian Kavalski and Magdalena Zolkos

is the suggestion that human beings acquire social existence intersubjectively and dialogically (Fraser and Honneth 2003 ; McQueen 2011 ). As Hegel himself famously declared in The Phenomenology of Spirit ( 1977 ), recognition entails the achievement of self-consciousness and affirmation of one's autonomy and freedom in relation to others – that is, the emergence of a subject ‘with particular

in Recognition and Global Politics
Open Access (free)
Recognition, Vulnerability and the International
Kate Schick

's work”’ (Lloyd 2007 : 699). See, for example, Gillian Rose's ( 1995 ) phenomenology of love in her philosophical memoir, Love's Work , and Vincent Lloyd's ( 2011, 2008, 2007 ) discussion of the place of love in Rose's writings. 18 For a discussion of ‘teaching as a form of

in Recognition and Global Politics