Search results

Abstract only
Jenny Pickerill

Holloway 2001). The politics of cyberspace is of importance both for the future use of computer-mediated communication1 (CMC) and within traditional political arenas, commerce and society itself. As illustrated with the J18 protests, the incorporation by political activists of CMC within their repertoire will 2 Cyberprotest influence not only their own campaigning abilities, but the responses required by governments and security forces. Technological changes in communication have long been recognised as important to the development of cohesion between dispersed

in Cyberprotest
Alex Schafran, Matthew Noah Smith, and Stephen Hall

‘liberty’ and ‘freedom’ interchangeably). Drawing on writings such as Thomas Hobbes’s famous seventeenth-century definition of liberty as ‘the absence of external impediment’, Berlin characterized negative freedom as the freedom one has in virtue of the absence of obstruction imposed by others. 1 For example, if you are locked in a jail cell, then the walls, bars, door and locks, among other things, obstruct your ability to exit the cell. You are not free to leave. Scholars and activists from across the political spectrum followed Berlin in focusing

in The spatial contract
Liam Harney and Jane Wills

forward-looking and creative ( Gergen, 2015 ; and for a critique see Wolfe, 1989 ). Moving beyond the dominant focus of academic scholarship on realism and critique, pragmatists advocate an epistemology that is proudly political with a small p; in the spirit of post-representational thought, their work is focused on generating ideas that can reconfigure the world. In this vein, the expedition was an attempt to facilitate the formation of publics comprising diverse groups of people focused around issues of common concern. The expedition was based on the pragmatic

in The power of pragmatism
Abstract only
A new politics of protest?
Jenny Pickerill

7 Cyberprotest: a new politics of protest? Protest movements are continually appropriating new technologies. The telephone, stills camera, video camera, mobile phone and fax machine have all been utilised (Harding 1997). In many ways CMC is simply one more addition to this list. The question at the heart of this book, however, is whether the ways in which CMC is being utilised enable fundamental changes in the way environmentalists organise themselves, the tactics they develop and even the influence and success they can achieve. In The Internet Galaxy (2001

in Cyberprotest
Securing or denying minorities’ right to the city?
Parama Roy

community development projects, casting those who are unable to participate as undeserving of citizenship rights (Ghose and Pettygrove, 2014). While sufficient research on community gardening and its relevance to civil society –​especially within the current market-​driven political-​ economic condition  –​exists, the subtle similarities and differences between the extensively explored US (and to some extent UK) experience and that from the rest of the global North is only beginning to unfold as more scholars focus on these issues in the European State context (Certomà et

in Urban gardening and the struggle for social and spatial justice
Open Access (free)
Unheard voices and invisible agency
Louise Amoore

and invisible.1 Not only does this invisibility produce a serious deficit in our understandings of the dynamics of global change, but it also causes us to avert our eyes from the very sites where work and political contestation is taking place in the global political economy. As MNCs increasingly outsource their production and services, they become fractured into loosely connected sites, many of them employing unprotected and precarious workers. The programmes of restructuring in the advanced industrialised countries (AICs), whether ‘hyperflexible’ or ‘flexi

in Globalisation contested
Abstract only
Imagin(in)g the materiality of digital networks
Holger Pötzsch

Introduction Titles such as the one above – capturing clouds – are ambiguous. Do clouds capture? Or are they themselves captured? Through this double meaning, the title enables a productive questioning of subject–object distinctions and therefore makes possible an interrogation of received notions of agency. In particular, when combining such ambivalences with issues of technology, a redrawing of arrows between a supposed subject and an assumed object entails interesting political consequences. This chapter conducts such a

in Border images, border narratives
Abstract only
Images and narratives on the border
Jopi Nyman and Johan Schimanski

border-crossings and bordering processes take place, contributing to the negotiation of borders in the public sphere and constructing new configurations of belonging and becoming (Brambilla, 2015 : 24). This means that these aesthetic forms are central to the political process, the latter being characterised by the philosopher Jacques Rancière as a partage du sensible , a ‘distribution of the sensible’ ( 2004 ) or, to retain the ambivalence of the original wording, a ‘sharing/division of the sensible’. What narratives and images make possible is identifying various

in Border images, border narratives
Owain Jones

of happiness and individual and family/community comfort in which to live, but the febrile nature of consumer capitalism relentlessly pushes us to do so in narrow, individualised ways, while awareness of the ecological implications (the ecological footprints of our everyday life/consumption) is denied us. Those sceptical about the need for transformative approaches to knowledge, politics and ethics must consider seriously the history of this and the last century, and ask themselves if they are happy with business as (more or less) usual. Another way of looking at

in The power of pragmatism
Communities and collaboration along the Irish border
Caroline Creamer and Brendan O’Keeffe

4 Raising the emerald curtain: communities and collaboration along the Irish border Caroline Creamer and Brendan O’Keeffe Up until the early 1990s, areas adjacent to the border between the Republic of Ireland and Northern Ireland were synonymous with ethno-nationalist tensions and socio-economic decline. The descent of the ‘emerald curtain’,1 with the partition of the island of Ireland in 1921, divided communities politically and economically but had a limited impact on social and cultural interactions. From the late 1960s, however, political agitation following

in Spacing Ireland