of French theorists from Lacan and
Fanon to Foucault and Derrida.
Homi K. Bhabha, The Location of Culture,
London and New York, Routledge, 1994.
Here I am following the Derridean idea of
unlearning where one has to be of a skill or process in
Queen Victoria, Meri Mangakahia, and the Māori parliament
. 39, trans. by
See Jacques Derrida, ‘Declarations of
Independence’, in Jacques Derrida Negotiations:
Interventions and Interviews, 1971–2001 , trans.
Elizabeth Rottenberg (Stanford, CA: Stanford University Press,
2002), p. 47; and Bonnie Honig
evidence, has also played a significant part in the continuing
debate about the origins of the war. What were once put forward as
plausible hypotheses, based on surmise, can now be tested against
the evidence which has survived. Such activity is no mal des
archives – as Derrida and other non-practitioners of
the historian’s craft would have us believe – but an
question of the animal’, in Cary
Wolfe (ed.), Zoontologies: The Question of the Animal
(Minneapolis: University of Minnesota Press, 2003 ), pp. 1–57.
Key texts include Jacques Derrida, ‘The
animal that therefore I am (more to follow)’, trans. David
Willis, Critical Inquiry , 28 (2002), pp. 369
(Stanford: Stanford University Press, 1987), and Carlo Ginzburg,
The Cheese and the Worms (Baltimore: Johns Hopkins
University Press, 1982) . Jacques Derrida, Archive
Fever : A Freudian Impression , tr. Eric Prenowitz
(Chicago: University of Chicago Press, 1996). This is also a
recently expanding topic in the field of historical anthropology.
See Nicholas Dirks, ‘Annals