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Author: Steve Blandford

This is the first book-length study of one of the most significant of all British television writers, Jimmy McGovern. The book provides comprehensive coverage of all his work for television including early writing on Brookside, major documentary dramas such as Hillsborough and Sunday and more recent series such as The Street and Accused.

Whilst the book is firmly focused on McGovern’s own work, the range of his output over the period in which he has been working also provides something of an overview of the radical changes in television drama commissioning that have taken place during this time. Without compromising his deeply-held convictions McGovern has managed to adapt to an ever changing environment, often using his position as a sought-after writer to defy industry trends.

The book also challenges the notion of McGovern as an uncomplicated social realist in stylistic terms. Looking particularly at his later work, a case is made for McGovern employing a greater range of narrative approaches, albeit subtly and within boundaries that allow him to continue to write for large popular audiences.

Finally it is worth pointing to the book’s examination of McGovern’s role in recent years as a mentor to new voices, frequently acting as a creative producer on series that he part-writes and part brings through different less-experienced names.

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Friendship and treason in Robin Chapman’s One of Us and Blunt: The Fourth Man
Jonathan Bolton

impersonal bonds that are formed between men of a shared political convictions, such as Communists ideals of comradeship. 34 Although Marx did not use the term, “comrade,” and the concept of “friendship” did not figure widely in his philosophical or economical writings, he did write extensively about the alienation of labour and, of course, the class divisions forged by feudalism and economic disparities created by capitalism. One of Marx's most notable statements about class unity, however, which approximates notions of

in The Blunt Affair
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The extraordinary couple
Kathrina Glitre

, political comradeship, or, surprisingly enough, parents and children’ (1979: 51). In this way, the textual and extratextual discourses around the star couple naturalise certain patterns of behaviour as important and appropriate, while negotiating, masking or excluding values that may contradict or threaten current social norms. The material realities of institutionalised social inequality are displaced on to the personal realm, where the ephemeral power of ‘love’ magically enables individual equality without the need for systemic change. Most importantly, as Robin Wood

in Hollywood romantic comedy States of the union, 1934–65
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Viv Gardner and Diane Atkinson

expenses to go to America, to which the Home Secretary, after more bombardments by letters from myself and friends, consented. What a wretched, anxious, harassing time I had, and I was only one of thousands during the war, going through similar hell through no fault of their own. Though the temporary official representative of the “British Lion” tried his best to crush a defenceless “Mouse”, many of his spiritual units sustained and supported her. It is impossible to express my appreciation of the true, helpful comradeship of all who made life worth living during those

in Kitty Marion
Ian Mackillop and Neil Sinyard

has been characterised as a complacent cinema, then the cracks in that complacency are discernible some time before the appearance of the New Wave, with its new priorities, its new order of things, its new social configurations. The old class hierarchies are breaking down along with the remembered comradeship of the war. ‘Gentleman’s agreement, old boy?’ says Roland Culver’s peacetime Major (a superb performance) to Richard

in British cinema of the 1950s
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The postwar child in films
Philip Gillett

working-class physicality encounters middle-class superiority, but the mood changes abruptly with Spike’s fall. Then comradeship (or perhaps a middle-class instinct to do the right thing) takes precedence. When the two boys meet later in hospital, their friendship is secure. The Magnet was a favourite of T. E. B. Clarke, who recalled that it won an award in Belgium. 14 Subsequently, the scant critical attention bestowed on

in The British working class in postwar film
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Keith Beattie

Jennings the propaganda master’.37 In addressing the critical oversight it can be stressed that Jennings’ mastery as a propagandist stemmed from his ability to evoke a unified nation as the outcome of its differences. For Jennings, social consensus, arrived at and actualised through diversity, is expressed in an image of the nation – which is ‘imagined as a commu­ nity, a deep horizontal comradeship’, in Benedict Anderson’s phrase.38 Jennings capably constructed both difference and commonality as valuable components of national identity. In doing so, he subtly inflected

in Humphrey Jennings
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Of images, poetry and Pandaemonium
Owen Evans

daily acted on as a matter of course by a large number of British – I won’t say English – people living together. Not merely honesty, culture, manners, practical socialism but real life: with passion and tenderness and comradeship and heartiness combined. […] We are photographing them as honestly as possible – neither like How Green – too theatrical, or The Grapes of Wrath – too poverty-stricken. 67 His letters would not look out of place as ‘images’ in Pandaemonium itself. In view of his lifelong preoccupations, Cwmgiedd emerges as a

in British art cinema
Jonathan Rayner

with the last, the encounter with the American destroyer revives these qualities, the American captain offering a salute which he returns, and helping him to bring a fatally injured shipmate off the submarine before it sinks. The captains’ kinship on the quarterdeck of a rescue ship produces another anomaly in comparison with previous examples: the loss of both ships appears beneficial rather than traumatic, in facilitating the recognition and comradeship between adversaries. Conclusion Once the war was over, the war film tended to slide in social significance from a

in The naval war film
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‘Do push off, there’s a good chap’
Andrew Roberts

how post-war British ‘social problem’ film would reintegrate the troubling elements into the community ( 1986 : 124–5) and indeed the final reel of the community reuniting to defeat a gang of Teddy boys 7 is formulaic British cinema. But reconciliation is not complete for the Palmers (Mayer 2004 : 10), for how could it be? The 1940s figure of the good working-class/lower-middle-class husband has now been deprived of the reassurance of his past illusions – of the comradeship of those at work and, worse, of a happy marriage. After Tunes of Glory and Flame in

in Idols of the Odeons