From 1945 until around 1960, ceremonies of a new kind took place throughout Europe to commemorate the Holocaust and the deportation of Jews; ashes would be taken from the site of a concentration camp, an extermination camp, or the site of a massacre and sent back to the deportees country of origin (or to Israel). In these countries, commemorative ceremonies were then organised and these ashes (sometimes containing other human remains) placed within a memorial or reburied in a cemetery. These transfers of ashes have, however, received little attention from historical researchers. This article sets out to describe a certain number of them, all differing considerably from one another, before drawing up a typology of this phenomenon and attempting its analysis. It investigates the symbolic function of ashes in the aftermath of the Second World War and argues that these transfers – as well as having a mimetic relationship to transfers of relics – were also instruments of political legitimisation.
The French search mission for the corpses of deportees in Germany, 1946–58
This chapter illustrates the possibilities for the development of a history of social and political practices related to corpses en masse. It discusses the work of the French search mission in Germany, a body that was active from 1946 to 1958 and that was under the charge of the Ministry of War Veterans, Deportees and War Victims. Towards the end of 1947, the civil servants working for the search mission in Germany lost their military status. To illustrate the potential of research into the role of the body in and after situations of mass violence and genocide, the chapter addresses two specific aspects. First, the diplomatic dimension of the negotiations that led to the French search mission being given authorization to work on German soil. Second, the use of physical anthropology and forensics in identifying the bodies of French deportees buried in individual and mass graves.
Caroline Fournet, Élisabeth Anstett and Jean-Marc Dreyfus
Caroline Fournet, Benoit Pouget and Jean-Marc Dreyfus
Trudi Buck, Jean-Marc Dreyfus and Suzanne Schot
Disposal and concealment in genocide and mass violence
Edited by: Élisabeth Anstett and Jean-Marc Dreyfus
Destruction and human remains investigates a crucial question frequently neglected from academic debate in the fields of mass violence and Genocide Studies: what is done to the bodies of the victims after they are killed? Indeed, in the context of mass violence and genocide, death does not constitute the end of the executors' work. Following the abuses carried out by the latter, their victims' remains are treated and manipulated in very particular ways, amounting in some cases to social engineering. The book explores this phase of destruction, whether by disposal, concealment or complete annihilation of the body, across a range of extreme situations to display the intentions and socio-political framework of governments, perpetrators and bystanders. The book will be split into three sections; 1) Who were the perpetrators and why were they chosen? It will be explored whether a division of labour created social hierarchies or criminal careers, or whether in some cases this division existed at all. 2) How did the perpetrators kill and dispose of the bodies? What techniques and technologies were employed, and how does this differ between contrasting and evolving circumstances? 3) Why did the perpetrators implement such methods and what does this say about their motivations and ideologies? The book will focus in particular on the twentieth century, displaying innovative and interdisciplinary approaches and dealing with case studies from different geographical areas across the globe. The focus will be placed on a re-evaluation of the motivations, the ideological frameworks and the technical processes displayed in the destruction of bodies.