Regino of Prüm and royal monastic conversion

The theme of royal monastic conversion was of major significance to Regino. This is not only demonstrated by the interpolation concerning Carloman's conversion in Monte Cassino in the Chronicle. It is also demonstrated by the examples concerned with kings and princes ending up in monasteries for one reason (or crime) or another. Regino's interest in this phenomenon may in part derive from his first-hand experience in dealing with Hugh, a member of the royal family who was relegated to a life in a monastery. Many stories about the illustrious members of the community must have circulated in Prüm and perhaps some elements of Carloman's conversion story have their origin in such tales. In addition to this practical application for Carloman's exemplum memorabile, Regino had a more general point to make about proper royal conduct and royal responsibility.

in Religious Franks
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Religion and power in the Frankish Kingdoms: studies in honour of Mayke de Jong

This book, written in honour of Mayke De Jong, offers twenty-five essays focused upon the importance of religion to Frankish politics. It deals with religious discourse and political polemic in studies that take up the themes of identity, and the creative deployment of the language of the Old Testament within Frankish society. The book explores how the use of ethnic rhetoric in a Christian context shaped medieval perceptions of community. It shows that the Carolingian way of dealing with the Adoptionist challenge was to allow a conversation between the Spanish bishops and their Frankish opponents to take place. Charlemagne's role in the Vita Alcuini as a guardian of orthodoxy who sought to settle a controversy by organising and supervising a theological debate was striking. The book also discusses the admonition of an abbot of Frankish origin who came from southern France and made his monastic career in southern Italy. It showcases three letter manuscripts that share certain features but are different in other aspects. The first manuscript is a collection of the Moral Letters from Seneca to his pupil Lucilius , Paris , BnF, lat. 8658A. The book demonstrates that the lists of amici, viventes et defuncti reflected how the royal monastery was interacting with ruling elites, at different levels, and how such interactions were an essential part of its identity. It also examines the context of Monte Cassino's fading into the background, in the conviction that both political and religious concerns were at play.