This book is a response to a demand for a history which is no less social than political, investigating what it meant to be a citizen of England living through the 1570s and 1580s. It examines the growing conviction of ‘Englishness’ in the sixteenth century, through the rapidly developing English language; the reinforcement of cultural nationalism as a result of the Protestant Reformation; the national and international situation of England at a time of acute national catastrophe; and through Queen Elizabeth I, the last of her line, who remained unmarried throughout her reign, refusing to even discuss the succession to her throne. The book explores the conviction among leading Elizabethans that they were citizens and subjects, also responsible for the safety of their commonwealth. The tensions between this conviction, born from a childhood spent in the Renaissance classics and in the subjection to the Old Testament of the English Bible, and the dynastic claims of the Tudor monarchy, are all explored at length. Studies of a number of writers who fixed the image of sixteenth-century England for some time to come; Foxe, Camden and other pioneers of the discovery of England are also included.
Essays on the English nation and commonwealth in the sixteenth century
Jacobite Scotland and French grand strategy, 1701–8
This book is about a lost moment in British, and especially Scots, history. It explores in detail the events of 1708. The book uses this as a platform to analyse the dynamics of the Jacobite movement, the English/British government's response to the Jacobites' activities and the way the Jacobites interacted with the French government. Grand historical theses need, however, to be well grounded in the nitty-gritty of human affairs. The book offers a detailed narrative of the execution of the Enterprise of Scotland. It introduces the reader to the operation's climactic moment and at the same time corrects misapprehensions about it that have crept in to the historiography that touches on the operation proper. The book also offers a new interpretation of the role of Queen Mary of Modena as de facto regent and thus director of the movement in the early eighteenth century. It highlights the unusually prominent role played by particular Scots noblewomen, such as Anne Drummond, countess of Erroll, and Elizabeth Howard, duchess of Gordon, in the conspiracy leading to the '08. In a context set by a desperate, epic global war and the angry, febrile politics of early eighteenth-century Scotland, the book contends that Britain was on the cusp of a military and constitutional upheaval.
Edited by: Paul Cavill and Alexandra Gajda
The enduring controversy about the nature of parliament informs nearly all debates about the momentous religious, political and governmental changes in early modern England – most significantly, the character of the Reformation and the causes of the Revolution. Meanwhile, scholars of ideas have emphasised the historicist turn that shaped the period’s political culture. Religious and intellectual imperatives from the sixteenth century onwards evoked a new interest in the evolution of parliament, shaping the ways that contemporaries interpreted, legitimised and contested Church, state and political hierarchies. For much of the last century, scholarship on parliament focused on its role in high politics, or adopted an administrative perspective. The major exception was J. G. A. Pocock’s brilliant The Ancient Constitution and the Feudal Law (1957), which argued that competing conceptions about the antiquity of England’s parliamentary constitution – particularly its common law – were a defining element of early Stuart political mentalities and set in motion a continuing debate about the role of historical thought in early seventeenth-century England. The purpose of this volume is to explore contemporary views of parliament’s history/histories over a broader canvas. Historical culture is defined widely to encompass the study of chronicles, more overtly ‘literary’ texts, antiquarian scholarship, religious polemic, political pamphlets, and of the intricate processes that forge memory and tradition. Over half of the essays explore Tudor historical thought, showing that Stuart debates about parliament cannot be divorced from their sixteenth-century prelude. The volume restates the crucial role of institutions for the study of political culture and thought.
Oral culture in Britain 1500–1850
Edited by: Adam Fox and Daniel Woolf
Human beings have developed a superabundance of ways of communicating with each other. Some, such as writing, are several millennia old. This book focuses on the relationship between speech and writing both within a single language, Welsh, and between two languages, Welsh and English. It demonstrates that the eighteenth-century Scottish clergy used the popular medium of Gaelic in oral and written form to advance the Gospel. The experience of literacy in early modern Wales was often an expression of legal and religious authority reinforced by the spoken word. This included the hearing of proclamations and other black-letter texts publicly read. Literate Protestant clergymen governed and shaped the Gaelic culture by acting as the bridge-builders between oral and literary traditions, and as arbiters of literary taste and the providers of reading material for newly literate people. The book also offers some illustrations of how anecdotes became social tools which used to make points not only in private correspondence but also in civil conversation in early modern England. Locating vagabonds and minstrels, and other wanderers on the margins of settled society depended on the survival of the appropriate historical record. Cautionary tales of the judgements God visited upon flagrant and incorrigible sinners circulated widely in sixteenth- and seventeenth-century England: stories of sabbath-breakers, swearers, drunkards, adulterers and other ungodly livers struck down suddenly by the avenging arm of the Almighty. During the age of Enlightenment, intellectual culture nourished a new understanding of non-literate language and culture.
John Toland and the crisis of Christian culture, 1696–1722
This book explores the life, thought and political commitments of the free-thinker John Toland (1670–1722). Studying both his private archive and published works, it illustrates how he moved in both subversive and elite political circles in England and abroad. The book explores the connections between Toland's republican political thought and his irreligious belief about Christian doctrine, the ecclesiastical establishment and divine revelation, arguing that far from being a marginal and insignificant figure, he counted queens, princes and government ministers as his friends and political associates. In particular, Toland's intimate relationship with the Electress Sophia of Hanover saw him act as a court philosopher, but also as a powerful publicist for the Hanoverian succession. The book argues that he shaped the republican tradition after the Glorious Revolution into a practical and politically viable programme, focused not on destroying the monarchy but on reforming public religion and the Church of England. It also examines how Toland used his social intimacy with a wide circle of men and women (ranging from Prince Eugene of Savoy to Robert Harley) to distribute his ideas in private. The book explores the connections between his erudition and print culture, arguing that his intellectual project was aimed at compromising the authority of Christian ‘knowledge’ as much as the political power of the Church. Overall, it illustrates how Toland's ideas and influence impacted upon English political life between the 1690s and the 1720s.
The Muscovy Company and Giles Fletcher, the elder (1546–1611)
Felicity Jane Stout
This book tells the story of English relations with Russia, from the 'strange and wonderfull discoverie' of the land and Elizabeth I's correspondence with Ivan the Terrible, to the corruption of the Muscovy Company and the Elizabethan regime's censorship of politically sensitive representations of Russia. Focusing on the life and works of Giles Fletcher, the elder, ambassador to Russia in 1588, it explores two popular themes in Elizabethan history: exploration, travel and trade and late Elizabethan political culture. The book draws together and analyses the narratives of travel, the practicalities of trade and the discourses of commonwealth and corruption that defined English encounters in late sixteenth century. In the early stages of English mercantile contact with Russia, diplomatic negotiations took shape in the wake of developing trade relations and were made up of a series of ad hoc embassies by individuals. The embassy of Giles Fletcher in 1588, however, represented a change in diplomatic tack. Fletcher's writing of Russia reveals some shared Elizabethan images of the land on Christendom's periphery and fundamentally how Russia was used as a site to reflect on themes of cultural development, commonwealth, trade and colonisation. The extensive use in Fletcher's text of the language of anti-popery points to resonances with the anxieties that riddled the political and religious consciences of late Elizabethan England. His work engaged in cajoling the commonwealth to think with the image of Russia.
Patriarchy, piety, and singlehood in early Stuart England
A microhistory of a never-married English gentlewoman named Elizabeth Isham, this book centres on an extremely rare piece of women’s writing – a relatively newly discovered 60,000-word spiritual autobiography held in Princeton’s manuscript collections that she penned circa 1639. The document is among the richest extant sources related to early modern women, and offers a wealth of information not only on Elizabeth’s life but also on the seventeenth-century Ishams. Indeed, it is unmatched in providing an inside view of her family relations, her religious beliefs, her reading habits, and, most sensationally, the reasons why she chose never to marry despite desires to the contrary held by her male kin, particularly Sir John Isham, her father. Based on the autobiography, combined with extensive research of the Isham family papers now housed at the county record office in Northampton, the book recreates Elizabeth’s world, placing her in the larger community of Northamptonshire and then reconstructing her family life and the patriarchal authority that she lived under at her home of Lamport Hall. Restoring our historical memory of Elizabeth and her female relations, this reconstruction demonstrates why she wrote her autobiography and the influence that family and religion had on her unmarried state, reading, and confessional identity, expanding our understanding and knowledge about patriarchy, piety, and singlehood in early modern England.
The mental world of a seventeenth-century Catholic gentleman
This book examines the activities of William Blundell, a seventeenth-century Catholic gentleman, and using the approaches of the history of reading provides a detailed analysis of his mindset. Blundell was neither the passive victim nor the entirely loyal subject that he and others have claimed. He actively defended his family from the penal laws and used the relative freedom that this gave him to patronise other Catholics. In his locality, Blundell ensured that the township of Little Crosby was populated almost entirely by his co-religionists, on a national level he constructed and circulated arguments supporting the removal of the penal laws, and on an international level he worked as an agent for the Poor Clares of Rouen. That he cannot be defined solely by his victimhood is further supported by his commonplace notes. Not only did Blundell rewrite the histories of recent civil conflicts to show that Protestants were prone to rebellion and Catholics to loyalty, but we also find a different perspective on his religious beliefs. His commonplaces suggest an underlying tension with aspects of Catholicism that is manifest throughout his notes on his practical engagement with the world, in which it is clear that he was wrestling with the various aspects of his identity. This examination of Blundell's political and cultural worlds complicates generalisations about early modern religious identities.
The question of succession in late Elizabethan England
Edited by: Susan Doran and Paulina Kewes
Doubtful and Dangerous examines the pivotal influence of the succession question on the politics, religion and culture of the post-Armada years of Queen Elizabeth’s reign. Although the earlier Elizabethan succession controversy has long captured the interest of historians and literary scholars, the later period has suffered from relative obscurity. Our book remedies this situation. Taking a thematic and interdisciplinary approach, individual chapters demonstrate that key late Elizabethan texts – literary, political and polemical – cannot be understood without reference to the succession. The chapters also reveal how the issue affected court politics, lay at the heart of religious disputes (notably the Archpriest controversy), stimulated constitutional innovation, and shaped archipelagic and continental relationships. By situating the topic within its historiographical and chronological contexts, the editors offer a revised account of the whole reign, challenging many established interpretations. The book brings together scholars from the fields of literature and history working in England and the US. Most are distinguished academics, such as Patrick Collinson whose last work is published here; others are younger scholars who are already making their mark on early modern studies. Interdisciplinary in scope and spanning the crucial transition from the Tudors to the Stuarts, the book will be indispensable to scholars and students of early modern British and Irish history, literature, religion, and culture.
Early modern England was marked by profound changes in economy, society, politics and religion. It is widely believed that the poverty and discontent which these changes often caused resulted in major rebellion and frequent 'riots'. This book argues for the inherently political nature of popular protest through a series of studies of acts of collective protest, up to and including the English Revolution. Authority was always the first historian of popular protest. Explaining the complex relationship between the poor and their governors, the book overviews popular attitudes to the law and the proper exercise of authority in early modern England. A detailed reconstruction of events centring on grain riots in the Essex port of Maldon in the crisis of 1629 is then presented. Urbanisation, regional specialisation and market integration were the larger changes against which disorder was directed between 1585 and 1649. The book discusses the 'four Ps', population growth, price rise, poverty and protest, explaining their connection with population explosion to poverty and protest. The major European revolts of the so-called 'Oxfordshire rising' are then analysed. Popular politics might deploy 'weapons of the weak' in a form of everyday politics that was less dramatic but more continuous than 'riot'. On the very eve of the Civil War, large crowds, with underemployed clothworkers, attacked and plundered the houses of local Catholics and proto-royalists among the nobility and gentry. In a culture that proscribed protest and prescribed obedience, public transcripts could be used to legitimise a popular political agency.