Death is simultaneously silent, and very loud, in political life. Politicians and media scream about potential threats lurking behind every corner, but academic discourse often neglects mortality. Life is everywhere in theorisation of security, but death is nowhere. Making a bold intervention into the Critical Security Studies literature, this book explores the ontological relationship between mortality and security after the Death of God – arguing that security emerged in response to the removal of promises to immortal salvation. Combining the mortality theories of Heidegger and Bauman with literature from the sociology of death, Heath-Kelly shows how security is a response to the death anxiety implicit within the human condition. The book explores the theoretical literature on mortality before undertaking a comparative exploration of the memorialisation of four prominent post-terrorist sites: the World Trade Center in New York, the Bali bombsite, the London bombings and the Norwegian sites attacked by Anders Breivik. By interviewing the architects and designers of these reconstruction projects, Heath-Kelly shows that practices of memorialization are a retrospective security endeavour – they conceal and re-narrate the traumatic incursion of death. Disaster recovery is replete with security practices that return mortality to its sublimated position and remove the disruption posed by mortality to political authority. The book will be of significant interest to academics and postgraduates working in the fields of Critical Security Studies, Memory Studies and International Politics.
This book brings together a number of contributions that look into the political regulation of movement and analyses that engage the material enablers of and constraints on such movement. It attempts to bridge theoretical perspectives from critical security studies and political geography in order to provide a more comprehensive perspective on security and mobility. In this vein, the book brings together approaches to mobility that take into account both techniques and practices of regulating movement, as well as their underlying infrastructures. Together the contributions inquire into a politics of movement that lies at the core of the production of security. Drawing on the insight that security is a contingent concept that hinges on the social construction of threat – which in turn must be understood through its political, social, economic, and cultural dimensions – the contributors offer fine-grained perspectives on a presumably mobile and insecure world. The title of the book, Security/Mobility, is a direct reference to this world that at times appears dominated by these two paradigms. As is shown throughout the book, rather than being opposed to each other, a great deal of political effort is undertaken in order to reconcile the need for security and the necessity of mobility. Running through the book is the view that security and mobility are entangled in a constant dynamic – a dynamic that converges in what is conceptualised here as a politics of movement.