This book traces the creation, maintenance, and contestation of the militarized environments from the establishment of France's first large-scale and permanent army camp on the Champagne plains in 1857, to military environmentalism in the first decade of the twenty-first century. In doing so, it focuses on the evolving and profoundly historical relationship between war, militarization, and the environment. The book treats militarized environments as simultaneously material and cultural sites that have been partially or fully mobilized to achieve military aims. It focuses on the environmental history of sites in rural and metropolitan France that the French and other militaries have directly mobilized to prepare for, and to wage, war. They include such sites as army camps, weapons testing facilities, and air bases, as well as battlefields and other combat zones, but not maritime militarized environments, which arguably deserve their own book. First World War cemeteries and the memorial landscapes of the D-Day beaches remain places of international importance and serve as reminders of the transnational character of many French militarized environments. And although the book focuses on the environmental history of militaraization within metropolitan France, it speaks to issues that mark militarized environments across the globe, such as civilian displacement, anti-base protests, and military environmentalism. By focusing on the French case, the author aims to encourage reflection and discussion on the global issue of military control and use of the environment.
This book places death squarely at the centre of war. Focused on Second World War
Britain, it draws on a range of public and private sources to explore the ways
that British people experienced death, grief and bereavement in wartime. It
examines the development of the emotional economy within which these experiences
took place; the role of the British state in planning for wartime death and
managing and memorialising those who died, and the role of the dead in the
postwar world. Arguing that cultures of bereavement and the visibility of grief
in wartime were shaped by the Great War, the book traces the development of
cultures of death grief and bereavement through the first half of the 20th
century. Drawing on a wide range of sources, including diaries, letters,
memoirs, newspapers, magazines and government papers, it considers civilian
death in war alongside military death, and examines the ways that gender, class
and region shaped death, grief and bereavement for the British in war.
This collection explores the role of martial masculinities in shaping nineteenth-century British culture and society in a period framed by two of the greatest wars the world had ever known and punctuated by many smaller conflicts. Bringing together contributions from a diverse range of leading scholars, it offers fresh, interdisciplinary perspectives on an emerging field of study. Chapters in this volume draw on historical, literary, visual and musical sources to demonstrate the centrality of the military and its masculine dimensions in the shaping of Victorian and Edwardian personal and national identities. Focusing on both the experience of military service and its imaginative forms, it examines such topics as bodies and habits, families and domesticity, heroism and chivalry, religion and militarism, and youth and fantasy. The collection is divided into two sections: ‘experiencing’ and ‘imagining’ military masculinities. This division represents the two principal areas of investigation for scholars working in this field. The section on experience considers the realities of military life in this period, and asks to what extent they produced a particular kind of gendered identity. The second section moves on to explore the wider impact of martial masculinities on culture and society, asking whether nineteenth-century Britain can be regarded as a warrior nation. These two sections ultimately demonstrate that the reception, representation and replication of masculine values in Britain during this period was far more complex than might be assumed.
French crime fiction and the Second World War explores France's preoccupation with memories of the Second World War through an examination of crime fiction, one of popular culture's most enduring literary forms. The study analyses representations of the war years in a selection of French crime novels from the late 1940s to the 2000s. All the crime novels discussed grapple with the challenges of what it means for generations past and present to live in the shadow of the war: from memories of French resistance and collaboration to Jewish persecution and the legacies of the concentration camps. The book argues that crime fiction offers novel ways for charting the two-way traffic between official discourses and popular reconstructions of such a contested conflict in French cultural memory.
Italy's declaration of war on Britain in June 1940 had devastating consequences for Italian immigrant families living in Scotland signalling their traumatic construction as the 'enemy other'. This book takes a case study of a long-established immigrant group and explores how notions of belonging and citizenship are undermined at a time of war. The experiences of the Italian population in Britain during World War Two illuminate the complex and diverse ways in which ethnicity interacts with a sense of belonging to a nation at a time of conflict. There is a tendency within leading British Italian texts to portray the Italians as somehow immune from the difficulties faced by other ethnic minority groups. This book looks at the role of the Fasci all'estero, clubs set up by Benito Mussolini's regime in order to 'fascistise' Italian diasporic communities in the inter-war period. It shows how the wartime configuration of Italians as the 'enemy within' served to dramatically reinforce a sense of 'otherness' and not 'belonging' already prevalent amongst the children of Italian immigrants. The book also offers a critical overview of current representations of Italian internment in Britain, in particular the ways in which the rhetorical device of 'Collar the lot!' is utilised to give the misleading impression that 'all' Italians were interned. The impact of the government's policy of relocating Italian women from coastal regions, the narratives of the Pioneer Corps, and the Italians' declarations of alienage are also discussed.
This book explores the meanings of the Second World War in British popular and personal memory. It does so through the study of one particular field of action, namely 'home defence': the military strategy for the security of the British nation against bombardment, incursion, invasion and occupation. The book is organised in three sections, relating to the three critical strategies that inform the research. The first part of the book addresses political challenges to the official version of the social and ideological character of the Home Guard. It addresses tensions over the social and political composition and the ideological inspiration of the Home Guard, and their relationship both to the military functions of the force and to its masculine identity. The second part explores the cultural representations of the Home Guard during and after the war. Official accounts, in posters, films and radio broadcasts, for example, had explicit aims to inform, aid recruitment, raise morale, and counter views that were officially regarded as impeding the war effort. Many unofficial versions took up the government's message about home defence and, like it, they were selective in their representation of Home Guard experience. Others offered more challenging accounts, that were sometimes serious and very often comic. The third part of the book scrutinises personal memories of wartime participation in home defence and their relationship to cultural constructions of the Home Guard, including the Dad's Army representation.
This study considers the ways in which locals of the occupied Nord responded to and understood their situation across four years of German domination, focusing in particular on key behaviours adopted by locals, and the way in which such conduct was perceived. Behaviours examined include forms of complicity, misconduct, disunity, criminality, and resistance. This local case study calls into question overly-patriotic readings of this experience, and suggests a new conceptual vocabulary to help understand certain civilian behaviours under military occupation. Drawing on extensive primary documentation – from diaries and letters to posters and police reports – this book proposes that a dominant ‘occupied culture’ existed among locals. This was a moral-patriotic framework, born of both pre-war socio-cultural norms and daily interaction with the enemy, that guided conduct and was especially concerned with what was considered acceptable and unacceptable behaviour. Those who breached the limits of this occupied culture faced criticism and sometimes punishment. This study attempts to disentangle perceptions and reality, but also argues that the clear beliefs and expectations of the occupied French comprise a fascinating subject of study in their own right. They provide an insight into national and local identity, and especially the way in which locals understood their role within the wider conflict. This book will be useful to undergraduates, post-graduates and academics interested in an understudied aspect of the history of modern France, the First World War, and military occupations.
The book is the first systematic study of the ‘People’s Armies’ of ELAS and EDES during the occupation. Previous studies have either neglected the study of the guerrilla armies altogether or focused on their political and operational activities as a result we know very little about the lives, experiences and beliefs of the men who comprised them. Equally little is known about the nitty gritty of guerrilla life; provisioning, leisure, and relations with the civilian population. The book delves into this unexplored area and provides new insights on the formation of the resistance movements and the experiences of the guerrilla fighters. The book follows the guerrillas from enlistment to the battlefield, it examines the rise and origins of the resistance armies, explores how their experiences of hardship, combat and personal loss shaped their self-image and social attitudes and discusses the complex reasons that led partisans to enlist and fight. Existing studies have presented the guerrillas as political soldiers and underscored the importance of ideology in motivation and morale. The present study offers a more complex image and looks at a series of factors that have been neglected by scholars including kinship and group ties, violence, religious beliefs and leadership. Moreover the book discusses relations between the guerrillas and the civilian population and examines how the guerrilla armies governed their territories.
This volume takes the metaphorical character of the Cold War seriously and charts how the bomb was used as a symbol for nuclear war at the very heart of this conflict. The contributions consider the historical relevance of the political, cultural and artistic ramifications of nuclear weapons as signifiers for a new type of conflict. Tis understanding of the metaphorical qualities of the Cold War is encapsulated in the notion of an imaginary war, or, more precisely, a war against the imagination. As an attack against the imagination, the nuclear threat forced politicians and ordinary people to accept the notion that preparations for nuclear annihilation would contribute towards peace, and that the existence of these weapons, and the anticipation of large-scale destruction that came with them, were an inescapable corollary of security, freedom and future prosperity on both sides of the Cold war divide.
This book focuses on working class civilian men who as a result of working in reserved occupations were exempt from enlistment in the armed forces. It utilises fifty six newly conducted oral history interviews as well as autobiographies, visual sources and existing archived interviews to explore how they articulated their wartime experiences and how they positioned themselves in relation to the hegemonic discourse of military masculinity. It considers the range of masculine identities circulating amongst civilian male workers during the war and investigates the extent to which reserved workers draw upon these identities when recalling their wartime selves. It argues that the Second World War was capable of challenging civilian masculinities, positioning the civilian man below that of the ‘soldier hero’ while, simultaneously, reinforcing them by bolstering the capacity to provide and to earn high wages, both of which were key markers of masculinity.