Migrating borders and moving times explores how crossing borders entails shifting time as well as changing geographical location. Space has long dominated the field of border studies, a prominence which the recent ‘spatial turn’ in social science has reinforced. This book challenges the classic analytical pre-eminence of ‘space’ by focusing on how ‘border time’ is shaped by, shapes and constitutes the borders themselves. Using original field data from Israel, northern Europe and Europe's south-eastern borders (Kosovo, Albania, Montenegro, Sarajevo, Lesbos), our contributors explore ‘everyday forms of border temporality’ – the ways in which people through their temporal practices manage, shape, represent and constitute the borders across which they move or at which they are made to halt. In these accounts, which are based on fine-tuned ethnographic research sensitive to historical depth and wider political-economic context and transformation, ‘moving’ is understood not only as mobility but as affect, where borders become not just something to be ‘crossed’ but something that is emotionally experienced and ‘felt’.
Materiality has long been tied to the political projects of nationalism and capitalism. But how are we to rethink borders in this context? Is the border the limit where the capitalist nation-state, contested and re-created at its centre, becomes fixed? Or is it something else? Is the border something, or does it instead do things? This volume brings questions of materiality to bear specifically on the study of borders. These questions address specifically the shift from ontology to process in thinking about borders. The political materialities of borders does not presume the material aspect of borders but rather explores the ways in which any such materiality comes into being. Through ethnographic and philosophical explorations of the ontology of borders and its limitations from the perspective of materiality, this volume seeks to throw light on the interaction between the materiality of state borders and the non-material aspects of state-making. This enables a new understanding of borders as productive of the politics of materiality, on which both the state project rests, including its multifarious forms in the post-nation-state era.