Photographic subjects examines photography at royal celebrations during the
reigns of Wilhelmina (1898–1948) and Juliana (1948–80), a period spanning the
zenith and fall of Dutch rule in Indonesia. It is the first monograph in English
on the Dutch monarchy and the Netherlands’ modern empire in the age of mass and
amateur photography. This book reveals how Europeans and Indigenous people
used photographs taken at Queen’s Day celebrations to indicate the ritual uses
of portraits of Wilhelmina and Juliana in the colonies. Such photographs were
also objects of exchange across imperial networks. Photograph albums were sent
as gifts by Indigenous royals in ‘snapshot diplomacy’ with the Dutch monarchy.
Ordinary Indonesians sent photographs to Dutch royals in a bid for recognition
and subjecthood. Professional and amateur photographers associated the Dutch
queens with colonial modernity and with modes of governing difference across an
empire of discontiguous territory and ethnically diverse people. The gendered
and racial dimensions of Wilhelmina’s and Juliana’s engagement with their
subjects emerge uniquely in photographs, which show these two women as female
kings who related to their Dutch and Indigenous subjects in different visual
registers. Photographic subjects advances methods in the use of photographs
for social and cultural history, reveals the entanglement of Dutch and
Indonesian histories in the twentieth century, and provides a new interpretation
of Wilhelmina and Juliana as imperial monarchs. The book is essential for
scholars and students of colonial history, South-east Asian and Indonesian
studies, and photography and visual studies.
A collection of essays about the Colonial Medical Service of Africa in which a group of distinguished colonial historians illustrate the diversity and active collaborations to be found in the untidy reality of government medical provision. The authors present important case studies in a series of essays covering former British colonial dependencies in Africa, including Kenya, Malawi, Nigeria, Tanzania, Uganda, and Zanzibar. These studies reveal many new insights into the enactments of colonial policy and the ways in which colonial doctors negotiated the day-to-day reality during the height of Imperial rule in Africa. The book provides essential reading for scholars and students of colonial history, medical history and colonial administration.
Crowns and Colonies is a set of sixteen original essays by distinguished international scholars that explore the relationship between European monarchies and overseas empires. The essays argue that during much of the history of colonialism there existed a direct and important link between most colonial empires and the institutions of monarchy. The contributions, which encompass the British, French, Dutch, Italian and German empires, examine the constitutional role of the monarchs in overseas territories brought under their flag, royal prerogatives exercised in the empires, individual connections between monarchs and their colonial domains, such aspects of monarchical rule as royal tours and regalia, and the place of indigenous hereditary rulers in the colonial system. Several chapters also focus on the evolution of the Queen as Head of the Commonwealth and former British colonies.
Missionary families were the building blocks of an enterprise that spanned the globe in the nineteenth (and twentieth) century. This book explores both the institutional and the intimate history of the missionary family. It is anchored in the specificities of the South Seas Mission and South African Mission: the first two missions of the London Missionary Society (LMS), out on the absolute border of the spiritual frontier. The book traces the history of the missionary couple's place within LMS mission objectives in the nineteenth century. Missionary wives became unofficial and unpaid missionaries themselves with carefully delineated gendered roles. The initial ambivalence about their role gave way to their ascendency in mid-century, only to be partially marginalised upon the arrival of single 'lady' missionaries from 1875 onwards. The book shows how the personal and professional lives of male and female missionaries were structured around marriage, and if they were lucky, companionate marriage. Male and female missionaries on the spiritual frontier had to deal with the all the difficulties and delights of parenthood in a state of perceived racial and cultural isolation. The book unpacks the duality of missionary children, how their good and bad behaviour could actively shape the mission experience. Second-generation missionaries were a success story for the LMS, received encouragement from their parents, had cultural sympathy, linguistic fluency and climactic suitability, and were often just the beginning of long-standing missionary dynasties.
Legacies of colonial empire are present in the demarcations of state borders, in architecture, on the pedestals of monuments, in books, and in other forms. Heroic men have not been forgotten but at the same time erstwhile insurgents rebelling against the colonial order are now celebrated as freedom fighters. Even commodities of daily life, such as coffee or rubber, bear the deep imprint of their colonial histories. This book presents imperial history as a history of interwoven, overlapping, partly contradictory memories in which non-European outlooks are considered on a more equal footing, alongside the recollections of former colonial masters. These include imperial architecture in nineteenth-century Algeria, the Koregaon obelisk in India, the Hungarian monument commemorating the thirteen martyrs of Arad, and Japan's twentieth-century post-war repositories of memories of war, empire, suffering and heroism. The heroes and villains of the imperial era include the Dutch colonial governor Jan Pietersz Coen; Robert Clive, the victor of Plassey; and the explorer and missionary David Livingstone. Other manifestations of memory include Imam Shamil who resisted the troops of Tsarist Russia. The book looks at the fragility and precariousness of repositories of imperial memory. It traces the cycles of obliviousness and remembrance, of suppression and political instrumentalisation that have accompanied the history of Mau Mau uprising in Kenya. The history of Berlin's Botanical Garden is intimately intertwined with Germany's colonial endeavours but this important aspect of the institution's history has remained all but suppressed.
This book is a study of the complex nature of colonial and missionary power in Portuguese India. Written as a historical ethnography, it explores the evolving shape of a series of Catholic festivals that took place in Goa throughout the duration of Portuguese colonial rule in India (1510-1961), and for which the centrepiece was the “incorrupt” corpse of São Francisco Xavier, a (Spanish Basque) Jesuit missionary (1506–1552)-turned-saint (1622). Using distinct genres of source materials produced over the long duree of Portuguese colonialism in India (Xaverian biographies, European travelogues, royal decrees and Jesuit letters, a state commissioned book dedicated to Xavier, Goa guidebooks, newspaper articles, and medical reports), the book documents the historical and visual transformation of Xavier’s corporeal ritualization in death from a small-scale religious feast arranged by Jesuit missionaries (1554), into an elaborate celebration of Xavier’s canonization organized jointly by church and state (1624), and finally, into a series of “Solemn Expositions” designed by colonial officials at regular centenary intervals (1782, 1859, 1952), including the last colonial exposition of 1961 staged amidst Goa’s liberation and integration into postcolonial India. These six ritual “events”, staged at critical junctures (1554, 1624, 1782, 1859, 1952, 1961), and always centered on Xavier’s biography and corpse, provide the conceptual framework for individual chapters of the book.
During the Second World War, over 9,000 men from several colonies, protectorates and mandate territories fought for the British Empire. These forces represented a significant shift in naval policy towards the recruitment of colonial manpower at a time of distinct pressures on British imperialism. This book examines the impact of colonial naval forces, by analyzing the 'official' and 'subaltern' sources in the United Kingdom, the Caribbean, East Africa, Southeast Asia and Hong Kong. The Trinidad Royal Naval Volunteer Reserve (TRNVR) was formed to defend the island's oil supply to British oil-fired ships. The book also looks at the experience of the Cayman Islanders who volunteered to serve in the TRNVR. An East African case study focuses on Kenya and Zanzibar before and after the Second World War. The Kenya Royal Naval Volunteer Reserve (KRNVR) was the first colonial naval force in the British Empire; local naval forces were also formed in Zanzibar and Tanganyika. In the analysis of Southeast Asia and the Malacca Straits, the book discusses, inter alia, origins of Malaya's naval forces, and analyses the issues of force expansion and 'Malaysianisation' during the Malayan Emergency and decolonisation. There was an initial reluctance on the Navy to recruit the Chinese, but with their overwhelming majority in Hong Kong, their enlistment in the Hong Kong Royal Naval Volunteer Reserve (HKRNVR) was unavoidable. The post-war evolution of Hong Kong's naval force as it adjusted to the roles of Communist China's emergence and Britain's declining world are also examined.
This study of the ‘colour question’, 1870-1914, offers a new account of the British Empire’s most disturbing legacy. Following contradictions within the ideology of empire, the book provides a revisionist account of race in science, and an original narrative of the invention of the language of race relations, and of resistance to race-thinking. Constructions of race in both professional and popular science were rooted in the common culture, yet were presented as products of nature. Ironically, science only gained a larger public when imperialism, not nature, created a global pattern of racial subordination and conflict. Though often overlooked, the longer term legacy of Victorian racism grew out of the newly invented language of race relations. Originating in the abolitionist movement, this language applied to the management of the historically unprecedented multi-racial communities created by empire. A dissenting minority of abolitionists and persons of African and Asian descent championed racial egalitarianism and colonial nationalism in resistance to the dominant discourse. By 1910, they suffered a crushing defeat in contesting white power in South Africa. As a consequence, in the new twentieth century, visions of a colour-blind empire belonged to a sentimentalised, archaic abolitionist past. Under the guise of imperial trusteeship, a new lexicon of race relations gave legitimacy to the institutionalised inequalities of an empire bifurcated by race.
This book introduces the reader to emerging research in the broad field of 'imperial migration' and shows how this 'new' migration scholarship had developed our understanding of the British World. This is done through an analysis of some of former colonies of British Empire such as Australia, Canada, India and Zambia. The book focuses on the ideas of Reverend Thomas Malthus of how population movements presaged forces within sectors of a pre-industrial economy. The formation of national and imperial identities along racial lines in the mid-nineteenth century is covered by an analysis of the mid-nineteenth century British censuses. The clergy played a pivotal role in the importation and diffusion of a sense of British identity (and morality) to Australian churchgoers. The resistance and accommodation of Welsh Presbyterianism in Eastern Bengal is investigated through the varieties of engagement with Indian Christians and non-Christians. The book argues that Asian migration and the perceived threat it posed to the settler colonies was an issue which could unite these seemingly incongruent elements of the British World. Child migration has become a very sensitive and politically charged issue, and the book examines one of the lesser studied child migration agencies, the Middlemore Children's Emigration Homes. The book also deals with the cultural cross-currents in the construction of an Anglo-Canadian or 'Britannic' national identity. The white settlers' decisions to stay on after independence was granted to Zambia are instructive as it fills an important gap in our understanding of Africa's colonial legacy.
The book investigates the concepts and related practices of development in British, French and Portuguese colonial Africa during the last decades of colonial rule. During this period, development became the central concept underpinning the relationship between metropolitan Europe and colonial Africa. Combining historiographical accounts with analyses from other academic perspectives, the book investigates a range of contexts, from agriculture to mass media. With its focus on the conceptual side of development and its broad geographical scope, the book offers new and uncommon perspectives. An extensive introduction contextualizes the individual chapters and makes the book an up-to-date point of entry into the subject of (colonial) development, not only for a specialist readership, but also for students of history, development and post-colonial studies. Written by scholars from Africa, Europe and North America, the book is a uniquely international dialogue on this vital chapter of twentieth-century transnational history and on a central concept of the contemporary world.