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membership in a world of global migration: (how) does citizenship matter?’, International Migration Review , 51:4, 823–867. Botterill, K. (2018) ‘Rethinking “community” relationally: Polish communities in Scotland before and after Brexit’, Transactions of the Institute of British Geographers , 43:4, 540–554, DOI: 10.1111/tran.12249 . Bulat, A. (2018) ‘The rights of non-UK EU citizens living here are not a “done deal”. This is why’, LSE Brexit Blog (27 February), http://blogs.lse.ac.uk/brexit/2018/02/27/the

in Sanctuary cities and urban struggles

). Bauder, H. (2014) ‘Domicile citizenship, human mobility and territoriality’, Progress in Human Geography , 38:1, 91–106. Bauder, H. (2016) ‘Possibilities of urban belonging’, Antipode , 48:2, 252–271. Bauder, H. (2017) ‘Sanctuary cities: policies and practices in international perspective’, International Migration , 55:2, 174–187. Campbell, E. H. (2006) ‘Urban refugees in Nairobi: problems of protection, mechanisms of survival, and possibilities for integration’, Journal of Refugee

in Sanctuary cities and urban struggles

appearances: citizenship tests in Canada and the UK’, Journal of International Migration and Integration , 13 (2012), 243–260, p. 243; C. Joppke, ‘The inevitable lightening of citizenship’, European Journal of Sociology , 51 (2010), 9–32. 22 B. Otukoya, ‘I'm Irish, but the Irish don't know that I'm Irish’, 18 August 2015, www.thejournal.ie/readme/irish-by-heart-2277271-Aug2015 , accessed 3 February 2019. 23 The term originally refers to second-generation Irish citizens who emigrated to London during the 1980s. Having

in Immigrants as outsiders in the two Irelands
Open Access (free)

Jackson, ‘Women in nineteenth-century Irish emigration’ in International Migration Review, xviii: 4 (Winter 1984), 1004–20. 25 J. P. Dolan, The Immigrant Church: New York’s Irish and German Catholics 1815–65 (London, 1984); P. J. Drudy (ed.), The Irish in America: Emigration, Assimilation and Impact (Cambridge, 1985); Carl Wittke, The Irish in America (Louisiana, 1956), pp. 88–101; James R. Barrett, The Irish Way Becoming American in the Multi-ethnic City (New York, 2012), pp. 57–104; Stephen Thernstrom, ‘Irish Catholic life in Yankee city’ in Philip 15 Roddy

in Population, providence and empire

Refugee Policy’. Haaretz , 30 August 2007. Yaron, H., N. Hashimshony-Yaffe, and J. Campbell, 2013. ‘“Infiltrators” or Refugees? An Analysis of Israel’s Policy Towards African Asylum-Seekers’, International Migration 51(4): 144–57.

in Security/ Mobility
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Negotiating sovereign claims in Oaxacan post-mortem repatriation

, ‘Los Olvidados Become Heroes: The Evolution of Mexico’s Policies towards Citizens Abroad’, in E. Østergaard-Nielsen (ed.), International Migration and Sending Countries: Perceptions, Policies and Transnational Relations, pp. 33–56 (Basingstoke: Palgrave Macmillan). Metcalf, P. and R. Huntington, 1991, Celebrations of Death: The Anthropology of Mortuary Ritual, 2nd edn (New York: Cambridge University Press). Moore, J., 1970, ‘The Death Culture of Mexico and Mexican-Americans’, Omega: Journal of Death and Dying 1(3): 271–91. Nuijten, M., 2004, ‘Between Fear and Fantasy

in Governing the dead

Frontiers of Germany’, in Walter F. Wilcox (ed.), International Migrations (London, 1961 reprint). In addition, it does not include some of the small German communities which had emerged as a result of colonial expansion, either German or British. This table actually points to the ethnic

in The Germans in India
Open Access (free)

those of us who live in working states, is a highly attenuated chequerboard construction of recent origin. Many states are already a patchwork of significantly different ethnic and cultural communities. With the pace of international migration, this phenomenon can only increase. The need for difficult negotiation between communities or across cultural difference within the state is already a reality. Nor, in practical, lived life, does community – as a sustained process of mutual responsibility and deliberation, to borrow loosely from the terms of Brown’s Hegelian

in Human rights and the borders of suffering
Inter-war fascistisation

, ‘Fascism for export’, p. 167. Ibid., pp. 174-5. Ibid., p. 180. P. Cannistraro and G. Rosoli, ‘Fascist emigration policy in the 1920s: an interpretative framework’, International Migration Review, 13:4 (1979), 687. Pennacchio, ‘Exporting Fascism’, p. 67; Iacovetta and Perin, ‘Introduction’, p. 10. Pennacchio, ‘Exporting Fascism’, p. 67. G. Salvemini, Italian Fascist Activities in the US (New York: Centre for Migration Studies, 1977), p. 57. De Caprariis, ‘Fascism for export’, p. 181. ~83~ Experiencing war as the 'enemy other' 43 44 45 46 47 48 49 50 51 52 53 54 55 56

in Experiencing war as the ‘enemy other’

responsive adjustments. And these predominantly rural people supplied the New World’s labour needs – pouring into the great export-oriented commercial agricultures and, increasingly, into the mushroom-like cities springing up in the Americas and Australasia. The global implications were evident: Marx called the mobile international labour force the ‘light cavalry of capitalism’.64 In a similar vein, modern commentators proclaim the proposition that international migration and European imperialism were responsible for a process ‘whereby their [colonies’] economies were

in The genesis of international mass migration