On the basis of a body of reggae songs from the 1970s and late 1990s, this book offers a sociological analysis of memory, hope and redemption in reggae music. From Dennis Brown to Sizzla, the way in which reggae music constructs a musical, religious and socio-political memory in rupture with dominant models is illustrated by the lyrics themselves. How is the past remembered in the present? How does remembering the past allow for imagining the future? How does collective memory participate in the historical grounding of collective identity? What is the relationship between tradition and revolution, between the recollection of the past and the imagination of the future, between passivity and action? Ultimately, this case study of ‘memory at work’ opens up on a theoretical problem: the conceptualisation of time and its relationship with memory.
TV antiquity explores representations of ancient Greece and Rome throughout television history. It is the first comprehensive overview of the genre in television. More specifically, the author argues that serial television set in antiquity offers a perspective on the ancient world quite distinct from their cinematic counterparts. The book traces the historic development of fictional representations of antiquity from the staged black-and-white shows of the 1950s and 1960s to the most recent digital spectacles. A key argument explored throughout the book is that the structure of serial television (with its focus on intimacy and narrative complexity) is at times better suited to explore the complex mythic and historic plots of antiquity. Therefore, the book consciously focuses on multipart television dramas rather than made-for-TV feature films. This enables the author to explore the specific narrative and aesthetic possibilities of this format. The book features a range of insightful case studies, from the high-profile serials I, Claudius (1976) and Rome (2005–8) to lesser-known works like The Caesars (1968) or The Eagle of the Ninth (1976) and popular entertainment shows such as Hercules: The Legendary Journeys (1995–99) and STARZ Spartacus (2010–13). Each of the case studies also teases out broader issues of the specific decade under consideration. Consequently, the book highlights the creative interplay between television genres and production environments and illustrates how cultural and political events have influenced the representations of antiquity in television.
Notes on the political thriller in contemporary Spanish cinema
Vicente J. Benet
Spanish cinema has often made use of
the generic conventions of political thriller films not only to
chronicle present events, but also to critically analyse the past. This
chapter presents several points for understanding how the political
thriller has played an important role in the collective processing, both
social and political, which occurred after the traumatic years of the
A generation ago, Spain was emerging from a nearly forty-year dictatorship. This book analyses the significant changes in the aesthetics, production and reception of Spanish cinema and genre from 1990 to the present. It brings together European and North American scholars to establish a critical dialogue on the topic of contemporary Spanish cinema and genre while providing multiple perspectives on the concepts of national cinemas and genre theory. The book addresses a particular production unit, the Barcelona-based Fantastic Factory as part of the increasingly important Filmax group of companies, with the explicit aim of making genre films that would have an appeal beyond the Spanish market. It explores the genrification of the Almodovar brand in the US media and cinematic imaginary as a point of departure to tackle how the concepts of genre, authorship and Spanish cinema itself acquire different meanings when transposed into a foreign film market. Melodrama and political thriller films have been a narrative and representational form tied to the imagining of the nation. The book also examines some of the aspects of Carícies that distinguish it from Pons's other entries in his Minimalist Trilogy. It looks briefly at the ways in which the letter acts as one of the central melodramatic gestures in Isabel Coixet's films. After an analysis of the Spanish musical from the 1990s until today, the book discusses Spanish immigration films and some Spanish-Cuban co-productions on tourism and transnational romance.
The Clash, Gary Foley, punk politics and Indigenous Australian
THE CLASH AROUND THE WORLD
The one struggle:
The Clash, Gary Foley,
punk politics and
Indigenous Australian activism
On the evening of 23 February 1982, The Clash appeared on stage at
Melbourne’s Festival Hall. Towards the end of their set, the band launched
into one of their well-known reggae covers, ‘Armagideon Time’. At this
point, they were joined on stage by the prominent Indigenous Australian
activist Gary Foley. The music receded into an instrumental soundscape, as
Foley took to the microphone and, with clarity and
British Films of the 1970s offers fresh critical insights into a diverse range of films including Carry On Girls, O Lucky Man!, Radio On, Winstanley, Cromwell, Akenfield, Requiem for a Village, That’ll Be the Day, Pressure, The Shout, The Long Good Fridayand The Offence. The book sets out to obtain a clearer understanding of two things – the fragmentary state of the filmmaking culture of the period, and the fragmentary nature of the nation that these films represent. This book shows us that British films of the period – often hybridised in terms of genre - mediate an increasingly diverse and contested culture. It argues that there is no singular narrative to be drawn about British cinema of the 1970s, other than the fact that films of the period offer evidence of a Britain (and ideas of Britishness) characterised by vicissitudes. But the book demonstrates that while the 1970s in British filmmaking (but also in British culture and society) was a period of struggle and instability, it was also a period of openings, of experiment, of new ideas, and, as such, of profound change. The book will be of interest to scholars working on British film history but also British socio-cultural history and geography. It will appeal to academics, postgraduate and undergraduate students. But it has also been written in a style that will make it accessible to the general reader.
This book explores how issues of power, form and subjectivity feature at the core of all serious thinking about the media, including appreciations of their creativity as well as anxiety about the risks they pose. Drawing widely on an interdisciplinary literature, the author connects his exposition to examples from film, television, radio, photography, painting, web practice, music and writing in order to bring in topics as diverse as reporting the war in Afghanistan, the televising of football, documentary portrayals of 9/11, reality television, the diversity of taste in the arts and the construction of civic identity. The book is divided into two parts. In the first part, three big chapters on each of the key notions provide an interconnected discussion of the media activities opened up for exploration and the debates they have provoked. The second part presents examples, arguments and analysis drawing on the author's previous work around the core themes, with notes placing them in the context of the whole book. The book brings together concepts both from Social Studies and the Arts and Humanities, addressing a readership wider than the sub-specialisms of media research. It refreshes ideas about why the media matter, and how understanding them better remains a key aim of cultural inquiry and a continuing requirement for public policy.
It’s possible that Losey was mindful of this creative
and economic rut, as well as his own advancing years and declining health
– he was now in his mid-sixties and severely debilitated from a
combination of alcohol and asthma – when in 1972 and again in 1978 he
conducted his own Proustian search for lost time, revisiting the site of his
youthful Marxism in two films that addressed his enduring political bogeys
Film history rightly remembers Jean Vigo for his short and remarkable career as a filmmaker from 1929 to 1934. But the story of his life before cinema, especially his family circumstances and childhood experiences, is no less extraordinary, and it throws an interesting light on the creative years that followed. This book conveys a sense of the awe and enthusiasm that those four films, À propos de Nice, Taris ou la natation, Zéro de conduite and L'Atalante, have inspired among filmmakers, critics, historians, archivists and fans, ever since the tragic death of their creator in 1934. It commences with the key biographical features of Vigo's early life, in particular the traumatic events of his childhood and the violent death of his father. In the following chapters, we shall focus on the quartet of films one by one. The book then discusses how the two short documentaries, À propos de Nice and Taris ou la natation, were an experimental apprenticeship in the art of filmmaking. It also analyses his semiautobiographical fiction Zéro de conduite as a fable of libertarian revolt. The book proceeds to examine how Vigo attempted the transition to mainstream cinema with L'Atalante, his only full-length feature film, discussing some of the most significant reactions that it provoked. Finally, the book situates in post-war French film culture the exceptional critical fortune of quartets, which has transformed the slender corpus of a once almost unknown film-maker into one of French cinema's greatest names.
There have been vigorous debates about the condition and prospects of auteur cinema in France over the last decade, debates that seem mostly to have gone unreported in anglophone criticism of francophone cinema. But these have been paralleled by a revival of international debate about the status of the auteur: in their extended chapter on auteur cinema added to the second edition of Cook's The Cinema Book, Pam Cook and Mieke Bernink observe that this was definitely underway by 1995. This book summarises the development of auteurism as a field up to the 1990s, drawing particularly on Wright Wexman's historical overview. Georges Méliès was the first auteur. Following the advent of structuralism and structuralist approaches to narrative and communication in the mid 1960s, a type of auteurism was born that preserved a focus on authorship. The book presents an account of the development of Olivier Assayas' career, and explores this idea of what one might call 'catastrophe cinema'. Jacques Audiard's work reflects several dominant preoccupations of contemporary French cinema, such as an engagement with realism (the phenomenon of the 'new new wave') and the interrogation of the construction of (cultural) memory. The book then discusses the films of the Dardenne brothers and their documentaries. Michael Haneke's films can be read as a series of polemical correctives to the morally questionable viewing practices. An introduction to Ozon's films that revolve around the centrality of queer desire to his cinema, and the continual performative transformations of identity worked within it, is presented.