This collection of essays offers a major reassessment of the meaning and significance of emotional experience in the work of Shakespeare and his contemporaries. Recent scholarship on early modern emotion has relied on a medical-historical approach, resulting in a picture of emotional experience that stresses the dominance of the material, humoral body. The Renaissance of Emotion seeks to redress this balance by examining the ways in which early modern texts explore emotional experience from perspectives other than humoral medicine. The chapters in the book seek to demonstrate how open, creative and agency-ridden the experience and interpretation of emotion could be. Taken individually, the chapters offer much-needed investigations into previously overlooked areas of emotional experience and signification; taken together, they offer a thorough re-evaluation of the cultural priorities and phenomenological principles that shaped the understanding of the emotive self in the early modern period. The Renaissance of Emotion will be of particular interest to students and scholars of Shakespeare and Renaissance literature, the history of emotion, theatre and cultural history, and the history of ideas.
Coriolanus resonated for a Jacobean London audience through performance, assuming it actually was performed in the early seventeenth century. This book focuses on the postwar-productions of the Shakespeare's play. It deals with the Laurence Olivier's 1959 version at the Shakespeare Memorial Theatre, the reconfiguration of Bertolt Brecht in the 1960s and early 1970s, and the Royal Shakespeare Company's staging of the play in 1972. Alan Howard won the 1978 London Theatre critics award for Best Actor, starred in successful Coriolanus remounts at Nottingham and London in 1978. The 1984-85 National Theatre's Coriolanus reveals the Shakespeare-plus-relevance ideology under strain from the factious political climate, and Peter Hall's outburst in 1985 was the result of years of stagnant arts funding from Margaret Thatcher's government. The book discusses goulash communism that characterized the mid-1980s Hungary and the staging of Coriolanus in Budapest by Gabor Szekely, and the 1988 theatrically radical presentation at the New York Shakespeare Festival. Coriolan embodies the competing influences that help define Robert Lepage's Shakespeare production, which overlapped the highly charged political events in Canada when Quebec voters turned down a proposal to negotiate sovereignty from the country. The new Globe theatre's Coriolanus in May 2006 was the inaugural production under the theatre's new artistic director, Dominic Dromgoole. This Coriolanus appeared to be designed to fulfil a set of expectations related to a certain image of Globe performance. Ralph Fiennes's film in 2011-12 made Coriolanus a failed action hero in denying him unambiguously heroic status.
-saving measures that included closing the NT’s
Cottesloe Theatre and dismissing one hundred (out of seven hundred)
employees (Thorncroft). Although the 1984–85 Coriolanus
embodies many of the ideological assumptions that animated the
RSC’s 1972–73 production, Hall’s speech reflects how
much more the 1985 staging was explicitly engaged with its immediate
political context. The most obvious sign of Hall’s desire
This book sets the scene for the reinterpretations and explorations of the ways William Shakespeare and his contemporaries worked mythological material on their looms. In Ovid, each text leaves a trace in the others, introducing an enriching leaven that expands the text. Reading Holinshed's efforts to place Samothes or Brutus on England's family tree, one feels sorry for those chroniclers who had to reconcile a variety of founding tales and defend mutable causes. Founding myths need a renowned ancestor; warlike feats; identification with a territory, continuity, purity of blood; and someone to tell the story: fame must be recorded by pen if it is to survive marble monuments. The book discusses the Trojan matter of King John, which powerfully structures and textures the scenes of the siege of Angiers and, more specifically, the tragic fates of Constance and Arthur. It also considers some metamorphoses of Shakespeare and Ovid. The book reiterates imaginative association, influence, historically diachronic descent study, as evidenced in that kind of critical work that finds in a keyword an attractive pretext for projecting an author's particular interest or, a critic's. Yves Peyré's work opens perspectives on post-Shakespeare reworkings and Shakespearian myths that were also explored during the ESRA conference and inspired a separate collection of essays, Mythologising Shakespeare: A European Perspective.
This book examines life in the leading province of Elizabeth I's nascent empire. It shows how an Ireland of colonising English farmers and displaced Irish ‘savages’ were ruled by an imported Protestant elite from their fortified manors and medieval castles. The book displays how a generation of English ‘adventurers’ including such influential intellectual and political figures as Spenser and Ralegh, tried to create a new kind of England, one that gave full opportunity to their Renaissance tastes and ambitions. Based on decades of research, it details how archaeology had revealed the traces of a short-lived, but significant, culture that has, until now, been eclipsed in ideological conflicts between Tudor queens, Hapsburg hegemony and native Irish traditions.
The Earl of Essex, Sir Philip Sidney and surviving Elizabeth’s court
As the title of Paul E. J.
Hammer’s landmark book indicates, the political career of Robert
Devereux, second Earl of Essex is associated with the polarisation of
Elizabethan politics towards the end of the sixteenth century. 1 And, although, as Hammer notes,
the traditional image of Essex, as ‘the ill-fated favourite of
Elizabeth’, who ‘lost his head, both metaphorically and
This collection of essays explores tragedy, the most versatile of Renaissance literary genres, revealing its astonishing thematic, stylistic and emotional range. Each chapter consists of a case study, offering not only a definition of a particular kind of Renaissance tragedy but also new research into an important example of that genre. There is only one chapter on Shakespeare; instead contributors attend to subgenres of tragedy – biblical tragedy and closet drama, for example – in which Shakespeare did not engage and others in which the nature of his influence is interrogated, producing original critical readings of individual plays which show how interventions in these subgenres can be mapped onto debates surrounding numerous important issues, including national identity, the nature of divine authority, early modern youth culture, gender and ethics, as well as questions relating to sovereignty and political intervention. The chapters also highlight the rich range of styles adopted by the early modern tragic dramatists and show how opportunely the genre as a whole is positioned for speaking truth to power. Collectively, these essays reassess the various sub-genres of Renaissance tragedy in ways which respond to the radical changes that have affected the critical landscape over the last few decades.
The Art of The Faerie Queene is the first book centrally focused on the forms and poetic techniques employed by Spenser. Though much scholarly attention in recent years has been on the relationships between Spenser’s poetry and political and colonial history, the place of his epic in literary history has received less attention. This book aims to rectify that by re-reading The Faerie Queene as poetry which is at once absorbing, demanding, and experimental. The Spenser explored here ingeniously uses the tricks of his poetic style to amplify his symbolic agendas and to deepen the reading experience. One of the book’s particular originalities is the way in which it reframes Spenser’s place in literary history. As opposed to the stylistic conservatism diagnosed by previous generations of scholars, The Art of The Faerie Queene presents the poem as more radical, more edgy, and less conventional, particularly as it appeared to Spenser’s first readers. As such, the book proposes new ways of understanding the Elizabethan poetic Renaissance and the ways in which Spenser is best understood in terms of literary history. The book progresses from the choice of individual words through to questions of metre, rhyme, and stanza form up to the larger structures of canto, book, and the incomplete yet massive poem itself. It will be of particular relevance to undergraduates studying Elizabethan poetry, graduate students, and scholars of Renaissance poetry, for whom the formal aspect of the poetry has been a topic of growing relevance.
This book investigates the representation of scatology (humorous, carnivalesque, satirical, damning and otherwise) in English literature from the middle ages to the eighteenth century. The 'two stools' stand for two broadly distinctive attitudes towards scatology. The first is a carnivalesque, merry, even hearty disposition, typified by the writings of Chaucer and Shakespeare. The second is self-disgust, an attitude characterised by withering misanthropy and hypochondria. The book demonstrates how the combination of high and low cultures manifests the capacity to run canonical and carnivalesque together. This makes sanctioned and civilised artefacts and scatological humour frequently co-exist in the works under discussion, evidence of an earlier culture's aptitude (now lost) to occupy a position between two stools. The book considers the history of bowdlerisation of Chaucer's fabliaux and reflects upon the current state of scatological commentary. 'Innocent scatology', characteristic of English literature of the mid-1650s, is contrasted with the caustic and malevolent obscenity in that composed following the Restoration. Just as in The Miller's Tale, the fart, in 'the bum-centred comedy' of The Summoner's Tale, is a long time coming. Cavalier scatology is infused with a political specificity which is less pronounced in that of the earlier period. The common characteristic of most examples of Shakespearean onomastic bawdy is their localised essence. The relationship between anality and sexuality, central to the work of Rochester and of essential importance to Freudian theory, is explored in one of Jonathan Swift's comically excremental poems, 'Strephon and Chloe'.
Academic analyses in cultural studies of the second half of the twentieth century had made a case to extend the term 'culture' to the tastes, practices and creativity of the groups marginalised by ethnicity and class. This book deals with Shakespeare's role in contemporary culture in twenty-first-century England. It looks in detail at the way that Shakespeare's plays inform modern ideas of cultural value and the work required to make Shakespeare part of modern culture. The book shows how advocacy for Shakespeare's universal and transcendent values deal with multiple forms of 'Shakespeare' in the present and the past. His plays have the potential to provide a tangible proxy for value that may stabilise the contingency and uncertainty that attends the discussion of both value and culture in the twenty-first century. The book shows how the discussions of culture involve both narratives of cultural change and ways of managing the knowledge in order to arrive at definitions of culture as valuable. It examines the new languages of value proffered by the previous Labour government in the first decade of the twenty-first century. The book further shows how both the languages and the practice of contemporary cultural policy have been drastically affected by economic pressures and the political changes occasioned by the post-2008 fiscal crisis.