, Clinical and Legal Perspectives (1995) Cambridge University Press.
53 See, for example, K Ward, ‘An Irresolvable Debate’ in A Dyson, J Harris (eds), Experiments on Embryos (1989) Routledge, ch 7.
54 And note opposition to mitochondrial transfer procedures: BBC News , ‘Churches Oppose Three-Person Baby Plan’ (2015) 30 January.
55 On the secularisation of bioethics, see Jackson, Medical Law: Text, Cases and Materials , pp 9–25.
56 See R Dworkin, Life’s Dominion: An Argument about Abortion and Euthanasia (1993) Harper Collins
Constitution, there was no attempt made to secularise the state either. On
the contrary, during the Civil War the Catholic Church was to excommunicate
the republicans69 and, in return for this support, Cumann na nGaedheal was quite
happy to leave matters such as education and health in the hands of the Church,
which already had a good deal of control over these matters anyway.70 As Michael
Gallagher has noted in relation to Cumann na nGaedheal:
Its character was shaped by other strong political figures of a broadly conservative
disposition, a conservatism that was reflected