than concentrated in Belfast as happened later. As prices rose in the
last quarter of the century, and especially during the Napoleonic Wars
when the peak of prosperity was reached, capital accumulation went on
apace. 4 Though
dependent to a large extent on the English economy, the importance of
the Atlantic trade gave Irish entrepreneurs familiarity with distant
markets and incidentally
Real and imagined boundaries between metropole and empire in 1920s Marseilles
Yaël Simpson Fletcher
empire for Marseilles, and the centrality of Marseilles
for the empire. Yet the easy movement of imperial subjects into, within and across the
spaces of the city conveyed another message.
The Catholic conservative George Valois called Marseilles ‘a colonial
city, ... [like] a capital of the French colonial empire’. 74 But the city’s undoubted economic significance
was not so readily translated into cultural capital. Rather, the identification of
Marseilles with the colonies became a handicap, virtually disqualifying the
This book deals with the planning culture and architectural endeavours that shaped the model space of French colonial Dakar, a prominent city in West Africa. With a focus on the period from the establishment of the city in the mid-nineteenth century until the interwar years, our involvement with the design of Dakar as a regional capital reveals a multiplicity of 'top-down' and 'bottom-up' dynamics. These include a variety of urban politics, policies, practices and agencies, and complex negotiations at both the physical and conceptual levels. The study of the extra-European planning history of Europe has been a burgeoning field in scholarly literature, especially in the last few decades. There is a clear tendency within this literature, however, to focus on the more privileged colonies in the contemporary colonial order of preference, such as British India and the French colonies in North Africa. Colonial urban space in sub-Saharan Africa has accordingly been addressed less. With a rich variety of historical material and visual evidence, the book incorporates both primary and secondary sources, collected from multilateral channels in Europe and Senegal. It includes an analysis of a variety of planning and architectural models, both metropolitan and indigenous. Of interest to scholars in history, geography, architecture, urban planning, African studies and Global South studies – this book is also one of the pioneers in attesting to the connection between the French colonial doctrines of assimilation and association and French colonial planning and architectural policies in sub-Saharan Africa.
Yogyakarta during the Indonesian decolonisation, 1942–50
Bayu Dardias Kurniadi
of Yogyakarta was Hamengku Buwono IX ( Figure 12.1 ). The many scholars who have written about Sultan Hamengku Buwono IX’s role during decolonisation and the struggle for Indonesian independence can be placed in three main groups. The first consider Yogyakarta as the main battleground against the Dutch return to Indonesia following the Second World War, especially when Yogyakarta became the temporary capital of Indonesia. 6 Yogyakarta gave refuge to republican leaders and, when Jakarta was hostile towards them, the sultan offered his territory to host and finance
imperial audience, Macartney received strong hints that the embassy should leave Beijing immediately, as its official business had been concluded. In early October, Macartney felt obliged to request permission to depart from the Chinese capital. Although the Qing government treated the British very well during the embassy's return journey across China (partly to prevent them from causing trouble), none of its primary goals had been achieved.
As a monumental event in the history of Sino-Western encounters, the Macartney embassy has attracted extensive
, there would emerge an indigenous population Western in outlook and habits, fit for self-governance as a province within a Netherlands Union.
Japan’s armed forces brought sudden defeat of colonial defences in 1942 and a complete reorganisation of the Dutch colonial state. Until the Pacific War, the Dutch colony had been administered from Batavia as a single state under civilian rule with a small army and police force, and an emphasis on ‘order and stability’. The Japanese dismembered the colony and created three distinct territories, each with its own capital and
’ (changed from ‘Australia for Australians’ in 1886). It had been one of the fundamental conditions of Federation, especially for workers fearful of capital's inclination to replace them with cheaper imported labour from Asian countries.
The classic cartoon illustration of this attitude is Phil May's great and terrible Mongolian Octopus, given a full two-page spread ( Figure 14.1 ).
’s ruler in the new imperial capital, New Delhi, as the Dewan to Nabha, D. M. Narsinga Rao, found himself doing, to constantly petitioning the Viceroy to grant the Mahadhiraja of Darbhanga a gun salute, as Aditya Prashad Sinha, Dewan to Darbhanga, tediously did in the 1920s, the dewan could be called upon to carry out a variety of tasks and jobs. 33 One of the most important recognised responsibilities was to speak in ‘his master’s voice’. As a representative of the prince, he often addressed his ‘majesty’s people’ and in this capacity also reached out to the subjects
The iconography of Anglo-American inter-imperialism
foreign capital on US politics.
Wilbur Steele, ‘The Tory is Still Here’, Rocky Mountain News [Denver, CO], 16 June 1895, p. 1.
Britain's worst excesses were often highlighted by American cartoonists in the rampaging
Sarukhan’s al-Masri Effendi cartoons in the first half of the
’ of the 1930s as the central force of political culture. However, as compelling as such a reading is, it tells only part of the story. Al-Masri Effendi was not just an expression of the effendiyya , or of the platform on which he appeared (the journalistic venture initiative by effendi s and for effendi s). He was not just a sign; he was a caricatured type , which had its own interpretive dimensions, who differed from the concepts it allegedly was meant to represent. This aspect of the imagined type was the product of the worldview and cultural capital of the