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Changing ministries
Carmen Mangion

theorist Fuyuki Kurasawa, encompasses a ‘web of cosmopolitan testimonial practices structured around five dialectically related tasks and perils’: voice against silence; interpretation against incomprehension; empathy against indifference; remembrance against forgetting; and prevention against repetition. 125 Epistolary exchanges in the 1970s and 1980s were important means of communication in the early days of the transnational ‘era of the witness’, when media coverage was less instantaneous and relentless. 126 Bearing witness did not ‘cure’ or even alleviate

in Catholic nuns and sisters in a secular age