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A queer and cartographic exploration of the Palestinian diaspora in Randa Jarrar’s A Map of Home (2008) and Him, Me, Muhammad Ali (2016)
Alberto Fernández Carbajal

-induced deterritorialisation, while examining the articulation of bodies as maps and as the physical and textual repositories of colonial and patriarchal violence. Here, bodies are also explored as cyphers disorientating national and diasporic Arab and Islamicate gender and sexual expectations. A Map of Home ’s first-person viewpoint conveys a sense of urgency about the self-validation of queer bodies in both literal and symbolic ways. In order to understand the multiple connections between Jarrar’s diasporic experiences and her fiction, it is necessary to have a

in Queer Muslim diasporas in contemporary literature and film
Renegotiating Chilean identity in Alicia Scherson’s Play (2005)
Sarah Wright

‘people of the earth’), the Mapuche have suffered deterritorialisations from successive governments. Constituting around 5 to 10 per cent of Chileans, from 1881 to 1920 the Mapuche were gradually relegated to just 3,000 ‘reductions’: 6.4 per cent of their original territory (Park and Richards, 2007 : 1321). The Pinochet regime practised a form of ethnic cleansing by privatising indigenous lands. Dissenters were tortured or

in Hispanic and Lusophone women filmmakers
the cases of Lucrecia Martel and Isabel Coixet
Paul Julian Smith

following: How might auteurism continue to adapt itself to the processes of ‘globalisation’, namely the apparent ‘deterritorialisation’ of some forms of cultural production and the elaboration of new transnational systems of distribution with the accompanying fragmentation of mass markets and the targeting of particular audiences

in Hispanic and Lusophone women filmmakers
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Stephanie Dennison
and
Lisa Shaw

) and the periphery (Brazilian film). 16 Canclini’s work on ‘deterritorialisation’ and intercultural movements across the US–Mexican border is particularly useful in the context of Latin American re-workings of Hollywood paradigms. He analyses hybrid and simulated cultural products in the context of the border experience in cities like Tijuana, and argues that the home-grown version becomes a resource for

in Popular cinema in Brazil, 1930–2001
From Le Thé à la menthe to La Fille de Keltoum
Carrie Tarr

destin address the topic head on. Their different but complementary strategies aim to defuse hostility to Islam on the part of a majority audience and distance the Islamic community in France from terrorism in Algeria. Whereas the set of films discussed above were organised through narratives of displacement and deterritorialisation, these two films both focus on a more settled multi-ethnic/immigrant community. 100% Arabica (1997) and La Nuit

in Reframing difference
Film, photography and the former coalfields
Katy Bennett
and
Richard Lee

Imagination’ ( London , Routledge ), pp. 42–59 . Crouch , D. and Malm , C . ( 2003 ), ‘Landscape practice, landscape research: an essay in gentle politics’ , in Dorrian , M. and Rose , G. (eds), Deterritorialisations . . . Revisioning: Landscape and Politics ( London and New York : Black Dog Publishing) , pp. 253

in Cinematic countrysides
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Habana Blues and the framing of diasporic cubanía
Susan Thomas

‘tú nunca ves’ (you never see) in which there are people working hard, from sun up to sun down, for a better future. ‘Cansados’ similarly deals with the theme of frustration with the lack of options and people’s pragmatic need to take whatever solution presents itself – without looking back. After all, Ruy sings, ‘money is short, and rock and roll is expensive.’ The de-territorialisation resulting from Cuba

in Screening songs in Hispanic and Lusophone cinema
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Place, space and the gendered body in Isabel Coixet’s The Secret Life of Words (2005)
Helena López

organise Hanna’s story: a factory and an oil rig – epitomising the dissemination of late-capitalist production – and the IRCT archives in Copenhagen where numerous stories from victims of torture are filed. All three places are the effect of economic and political deterritorialisation and, therefore, deconstruct conventional territorial tropes about a coherent identity founded on the isomorphism of the

in Hispanic and Lusophone women filmmakers
The documentary legacy of Sara Gómez in three contemporary Cuban women filmmakers
María Caridad Cumaná González
and
Susan Lord

is that of deterritorialisation. Each filmmaker locates this deterritorialised imaginary in geo-aesthetical terms: Barriga’s camera frame in the London Tube stop and its inability to locate the father; Sandra Gómez’s space of the borderland as a utopian open city; Rolando’s living traditions wherein the nation is dispersed and transculturated in the streets of com parsa and in the gardens of

in Hispanic and Lusophone women filmmakers
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Les Amants du Pont-Neuf and the spectacle of vagrancy
Fergus Daly
and
Garin Dowd

-creation, a nihilistic rebellion that lapses into the black hole of what Deleuze and Guattari call ‘déterritorialisation’ fdeterritorial-isation’) at too fast a rate. It matters little whether or not Carax has as his primary intention a critique of contemporary bourgeois French society; what does matter is that this film sets up internal localised circuits of becoming. The set pieces such as the counter-celebration on the bridge in

in Leos Carax