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Looking at the invisible

One of the most surprising facts about film-editing technology is that until about 1916 there was none. This book discusses filmed fiction as it has evolved in America and Europe. It explores the history of filmmaking in a way that it is not usually done, looking in detail at films specifically to discover the way that they construct meaning rather than evaluating them in the context of the cultural circumstances of their production and reception. The book examines the primitive and unsophisticated early structuring methods of silent films to discover what steps brought film language to its most recognisable form and to explore any other avenues of experiment that might have suggested themselves on the way. It also examines such methods to discover why most films continue to be shot and structured in the ways that they are. The book evaluates new approaches that challenge convention, explaining how current practice accommodates to those conventional editing forms that have been historically determined. It is instructive to consider the structure and editing of The Great Train Robbery because in some ways it also defines a point from which filmmaking was restarted. A film of particular significance which constructs a narrative by carrying action across different scenes to produce an unbroken continuity is Rescued by Rover. The films examined bend the form to provide explorations of human emotions. Lars von Trier's Breaking the Waves has a painful bleakness within it that seems to sit somewhat ill with its faith-confirming conclusion.

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History The necessity of history. You need to have the sense of the history of the cinema even if you know it only imperfectly so that every shot you take, every cut you make has the sense of the presence of the past and that sense of the past is what constitutes it. This work, a work Godard calls ‘documentary’ has been lost or abandoned and the American cinema is particularly guilty of that. Alain Resnais’s Nuit et brouillard (1955) opens, in colour, on the ruins of Auschwitz and Majdanek. Colour is the sign of the present. The ruins are traces of a past, a

in Film modernism
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Robert Mighall, A Geography of Victorian Gothic: Mapping Historys Nightmares; Andrew Smith, Gothic Radicalism: Literature, Philosophy and Psychoanalysis in the Nineteenth Century

Gothic Studies
Understanding Production, Humour and Political Context through Nice Coloured Girls (1987) and The Sapphires (2012)

How Indigenous Australian history has been portrayed and who has been empowered to define it is a complex and controversial subject in contemporary Australian society. This article critically examines these issues through two Indigenous Australian films: Nice Coloured Girls (1987) and The Sapphires (2012). These two films contrast in style, theme and purpose, but each reclaims Indigenous history on its own terms. Nice Coloured Girls offers a highly fragmented and experimental history reclaiming Indigenous female agency through the appropriation of the colonial archive. The Sapphires eschews such experimentation. It instead celebrates Indigenous socio-political links with African American culture, ‘Black is beautiful’, and the American Civil Rights movements of the 1960s. Crucially, both these films challenge notions of a singular and tragic history for Indigenous Australia. Placing the films within their wider cultural contexts, this article highlights the diversity of Indigenous Australian cinematic expression and the varied ways in which history can be reclaimed on film. However, it also shows that the content, form and accessibility of both works are inextricably linked to the industry concerns and material circumstances of the day. This is a crucial and overlooked aspect of film analysis and has implications for a more nuanced appreciation of Indigenous film as a cultural archive.

Film Studies
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Washington Irving’s Gothic afterlives

Washington Irving’s reimagining of history as a Gothic site is most evident in his best-known tales ‘The Legend of Sleepy Hollow’ (1820) and ‘Rip Van Winkle’ (1819). In both texts, the incessant return of the past manifests itself in the forms of ghosts or revenant figures. Irving returns to the American Revolutionary War in ‘The Legend of

in The Gothic and death

2 Zines and history: zines as history Lucy Robinson As this collection shows, it would be fair to say that people interested in history have begun to take zines seriously. From the mid-1990s onwards, archivists and teachers picked up on the possibilities of using zines in their work.1 Edited collections extended access to zine content, albeit by removing them from their networks of meaning and reinstating traditional forms of publication.2 More recently, there has been a growth of work on the history of the zine and using zines as historical sources.3 Historians

in Ripped, torn and cut

In The Arcades Project, Benjamin explores the different aspects of nineteenth-century culture, in search of a historical reality to which people can awake in a revelatory act of political consciousness. However, the uncanny effects of his archival approach impinge on this revelatory and sublime process. Rather than revealing the political, economic, and technological latent content of the past, representations of the material object confront consciousness with the unfamiliar and abject forms of the repressed collective unconscious. The Gothic tropes of Benjamin‘s text are the traces of the melancholy haunting his concept of a demystifying revelation of historical and material truth.

Gothic Studies

‘Il faut se penser historiquement’. The ultimate lesson of Tout va bien , originating in the theories of Brecht, lay behind the work not only of Godard but of other directors, such as Alain Tanner, Gérard Guérin or René Allio, who were searching in the aftermath of 1968 for a suitable method of rendering a politically relevant account of everyday life. The basic Marxist concept of ‘history’, the wider context of social and cultural change in which it is necessary to understand one’s present experience, was an essential

in French cinema in the 1970s
patterns of the past in Vacas/Cows

History never repeats itself. Man always does. Voltaire Vacas/Cows (Spain, 1992) is the self-reflexive, experimental debut from Basque-born director Julio Medem. A significant critical success (Medem won the Best New Director Goya in 1993), on its release Vacas was also one of the most successful films at the Spanish box office. Yet, despite its critical and commercial success, Vacas is a perplexing film that denies easy analysis; even after multiple viewings it is likely to leave audiences scratching their heads over the contents of its 96

in The war that won't die

8 Histories: fourth-phase hybridisation A ‘varied and robust ecology’ ‘Authenticating detail’ in television drama, as Robin Nelson has observed, can supply ‘a sense of conviction’ (1997: 109). Docudrama’s stock-in-trade – the pro-filmic reality that lies behind dramatic performance – is intended to ‘authenticate’, or to w ­ arrant, its dramatic representation-cum-speculation. And in general, the more detail the better. But there is an overarching problem of fi ­ delity to the reality dramatised. This problem has continued to focus discussion in a fourth phase of

in No other way to tell it