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Wilde’s Art
Andrew Smith

Ballad of Reading Gaol (1898), and Dorian Gray. As already suggested, one principal issue at the time which relates to masculinity and desire concerns visibility and invisibility, it is one which is addressed through Wilde’s particular construction of Camp. Camp Thomas A. King has persuasively argued, in historicist terms, that the performative aspects of Camp

in Victorian demons
Sherlock Holmes, Count Dracula and London
Andrew Smith

Sherlock Holmes’s association with an abstracted, instrumental and superior gaze has suggested to critics the presence of a specifically masculine intellect, one which is contrasted, in the tales, with images of feminine irrationality. 1 Joseph A. Kestner in Sherlock’s Men: Masculinity .; Conan Doyle, and Cultural History (1997) suggests that rationality was

in Victorian demons
Andrew Smith

, the gambler, the alcoholic, the criminal and the artist were just some of the characters who, at various times, composed a pantheon of degenerate figures. It is, however, the idea of masculinity and its susceptibility to pathologisation which concerns us here, and it was an issue given particular prominence by Max Nordau in Degeneration (1892), a book which is also, in part, a summation of earlier

in Victorian demons
Olivia Ferguson

This article considers the allusions to classical statuary in Matthew G. Lewis’s novel The Monk (1796) and his Journal of a West India Proprietor Kept during a Residence in the Island of Jamaica (1816). Drawing on John Barrell’s account of civic discourse on the fine arts after Shaftesbury, I explain and contextualise the centrality of the Venus de’ Medici statue to Lewis’s representations of male desire and male virtue. Images of Venus, both in The Monk and in the Journal, function as tests of civic virtue and articulate the conditions of Lewis’s entitlement to hold and govern slaves in Jamaica. Lewis’s colonial inheritance underpins the narratives of desire in The Monk, and inflects his authorship more generally.

Gothic Studies
Masculinity and Perversity in Crash and Fight Club
Melissa Iocco

This article considers two evocations of the Gothic in contemporary film that link the popular recurrence of Gothic conventions to contemporary constructions of perversity and masculinity. Crash (1996) and Fight Club (1999) intersect themes of masculine perversity with the Gothic, giving substantially new life to discourses surrounding a ‘crisis in masculinity’ at the turn of the twentieth century. The relationship between the Gothic and masculinity is considered in relation to themes surrounding the corporeal, psychological and social ‘perversities’ in the two films.

Gothic Studies
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Homosocial Sins and Identity in Horace Walpole‘s The Castle of Otranto
Max Fincher

Readings of William Beckford‘s novel Vathek suggest it encodes homoerotic desire and suspect masculinity in its themes and narrative structure when read alongside the life of the author. Horace Walpole‘s The Castle of Otranto can be read with the same methodology. The narratives of identity reversal, both gender and social, and its tropes of hyperbolic masculinity as sources of fear are interpreted according to the central importance gender has for understanding Walpole‘s conception of his sexuality. The novel exhibits a fear of gossip and rumour over identity, which may be related to a fear of public exposure of homoerotic desire as it is (mis)understood in terms of same-sex practice between men.

Gothic Studies
Lorena Russell

In Alien3 Lt Ellen Ripley finds herself in a nightmare scenario. She has crash-landed on an abandoned prison planet, ‘Fury 161’, surrounded by a remnant of the inmate population (twenty-five prisoners, a medical officer and two administrators who have opted to remain in a care-taking capacity after the prison/refinery was closed). The prisoners are a violent group of rapists and murderers with double-y chromosome coding, who can only seem to control their excessive expressions of masculinity by fanatically embracing a fundamentalist religion. Ripley sums up the group as ‘a bunch of lifers who found God at the ass-end of space’. On one level, this setting begs for a story of male homosexuality: an all-male prison planet filled with sexual aggressors could be the recipe for a gay male porn classic. Instead, it becomes a tale of excessive masculinity manifested through heterosexual fears and desires. I want to take this discrepancy between homo-possibilities and hetero-manifestations as my point of departure to explore how Alien3s engagement with the Gothic diverts and expresses anxieties about queer masculinity, desire, and sexuality.

Gothic Studies
Open Access (free)
Robert J. Corber

The author reviews Barry Jenkins’s 2018 film adaptation of Baldwin’s novel, If Beale Street Could Talk, finding that Jenkins’s lush, painterly, and dreamlike visual style successfully translates Baldwin’s cadenced prose into cinematic language. But in interpreting the novel as the “perfect fusion” of the anger of Baldwin’s essays and the sensuality of his fiction, Jenkins overlooks the novel’s most significant aspect, its gender politics. Baldwin began working on If Beale Street Could Talk shortly after being interviewed by Black Arts poet Nikki Giovanni for the PBS television show, Soul!. Giovanni’s rejection of Baldwin’s claims that for black men to overcome the injuries of white supremacy they needed to fulfill the breadwinner role prompted him to rethink his understanding of African American manhood and deeply influenced his representation of the novel’s black male characters. The novel aims to disarticulate black masculinity from patriarchy. Jenkins’s misunderstanding of this aspect of the novel surfaces in his treatment of the character of Frank, who in the novel serves as an example of the destructiveness of patriarchal masculinity, and in his rewriting of the novel’s ending.

James Baldwin Review
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Surveying Gender in Pat Barker‘s Fiction
Sarah Gamble

This article examines Pat Barker‘s novel Another World (1998) in order to argue that it portrays the masculine subject as precarious and unstable. This is linked to the novels regional setting, in which traditional ‘heavy’ industries such as armaments manufacturing are in decline, thus depriving men of an authoritative public and private role. Viewed from the perspective of postfeminism, this might be regarded as a sign that male (and female) roles can be renegotiated in order to achieve greater gender equality. However, Barker‘s frequent references to Gothic texts renders this crisis sinister and uncanny. This paper uses references to Nicolas Abraham‘s essay ‘Notes on the Phantom’ in order to assert that Another World‘s preoccupation with murder and haunting reveals a compulsive desire to cover up this sense of ‘lack’ that Barker implies characterises modern masculine subjectivity.

Gothic Studies
The Marvel Films‘ Loki as Gothic Antagonist
Alice Nuttall

This paper explores the role and function of the Marvel film‘s Loki as a Gothic antagonist. Loki‘s characterisation incorporates several Gothic themes. As a shapeshifter, he corresponds with the idea of the unstable and fragmented body, also found in Gothic texts dealing with supernatural transformations. By breaking down the barriers between the realms of Asgard, Earth and Jotunheim, Loki engages with tropes surrounding Gothic space, where borders and boundaries are permeable. Finally, Loki is Othered by his association with the feminine and queer Gothic, something that ultimately leads to another common Gothic theme, that of madness.

Gothic Studies