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Directions, 1996); and Austerlitz, trans. by A. Bell (New York: Random House/Modern Library Trade Paperback Edition, 2001). 6 Sebald, Austerlitz, 101. 7 M. Merleau-Ponty, Phenomenology of Perception, trans. by C. Smith (London: Routledge & Kegan Paul, 1965). 8 Sebald, Austerlitz, 101.

in Curatopia

importance is Tim Ingold’s (1993, 159) discussion of temporality. In this work, he coined the neologism ‘taskscape’ to help discuss time in an embodied and experiential way. If a landscape is thought of as an array of geographical features, then a taskscape is an array of activities; in both cases, the arrays are connected by being experienced by a participant. At the heart of the taskscape is an understanding of time derived from phenomenology, particularly from Merleau-Ponty (1962, 416–421), which depends on human experience rather than any external constant. This

in Neolithic cave burials
Narrative of a ritual landscape

Ägyptologie, V (Wiesbaden: Harrassowitz), 412–28. Smith, H. S. and Davies, S. (2014), ‘Demotic papyri from the Sacred Animal Necropolis at North Saqqara, pleas, oracle questions and documents referring to mummies’, in M. Depauw and Y. Brouw (eds.), Acts of the Tenth International Congress of Demotic Studies (Leuven: Peeters), 263–317. Thompson, D. (2012), Memphis under the Ptolemies, 2nd edn (Princeton: Princeton University Press). Tilley, C. Y. (1994), A Phenomenology of Landscape: Places, Paths, and Monuments (Oxford: Berg). Wilcken, U. (ed.) (1927), Urkunden der

in Mummies, magic and medicine in ancient Egypt