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Author: Simon Walker

Simon Walker studied modern history at Magdelen College, Oxford, graduating with first-class honours in 1979. When Walker began researching the retinue of John of Gaunt in 1980, 'bastard feudalism' had been the subject of debate for thirty-five years. A study of John of Gaunt's retinue could be expected to throw important, if not decisive, light on these problems. For not only was his the largest retinue in late medieval England, but for thirty years the duke himself had a dominant role in the domestic, military and diplomatic policy of England. In 1994, Michael Jones and Walker published for the Camden Society an edition of all the surviving private life indentures for peace and war apart from those of John of Gaunt and William, Lord Hastings. Walker's introduction to the volume reviewed the evolution of life indentures, the range of services they embraced, the regulation of obligations for service and reward, and the changing role of such indentures over the period 1278-1476. From these broad investigations into the balance of power between magnates and gentry, Walker returned to examine how, in individual cases, two men from different backgrounds built their careers on noble and royal patronage. Walker then turned to examine the retrospective view of the 1399 revolution in literate culture. He used case studies to build up a picture of collective mentalities among different social grades and vocational worlds, hoping ultimately to construct a new approach to the tensions and strength of the late medieval polity.

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G. L. Harriss

true monarchy. As a rhetoric of protest rather than of political intent, this avoided sedition. Two principal conclusions thus emerged about political culture below the level of the literate political class: first, its ambivalence revealed a measure of sophistication and subtlety; and secondly, it nonetheless broadly connected with the issues of high politics. 24 Walker then turned to examine the retrospective view of the 1399 revolution in literate culture. The construction of the ‘social memory’ of a recent event was bound to be more artificial than the popular

in Political culture in later medieval England