It remains fashionable to refer to the contemporary impetus
for democracy in Africa as the ‘second wave of independence’ or as a major aspect of ‘African renaissance’. Such
terms embody two major meanings: the disastrous failure
of democratization efforts following political independence
in the 1960s; and the umbilical relationship between social
and economic development and democratization, if the latter is ever to take root in an Africa that is mired in poverty.
The view that Africa is ‘trying again’ points not only to
how a paradigm of
This book considers the ways that representations of Africa have contributed to the changing nature of British national identity. It does so by developing the concept of the African presence: the ways that references to Africa have become part of discussions within British political culture about the place of Britain in the world. Using interviews, photo archives, media coverage, advertisements, and web material, the book focuses on major Africa campaigns: the abolition of slavery, anti-apartheid, drop the debt, and Make Poverty History. Using a hybrid theoretical framework based mainly around framing, the book argues that the representation of Africa has been mainly about imagining virtuous Britishness rather than generating detailed understandings of Africa. The book develops this argument through a historical review of 200 years of Africa campaigning. It also looks more closely at recent and contemporary campaigning, opening up new issues and possibilities for campaigning: the increasing use of consumer identities, electronic media, and aspects of globalization. This book will be of interest to anyone interested in postcolonial politics, relations between Britain and Africa, and development studies.
This collection of lively biographical essays examines historical and contemporary Pan-Africanism as an ideology of emancipation and unity. The volume covers thirty-six major figures, including well-known Pan-Africanists such as W.E.B. Du Bois, Marcus Garvey, Amy Ashwood Garvey, C.L.R. James, George Padmore, Kwame Nkrumah, Frantz Fanon, Steve Biko, and Thabo Mbeki, as well as popular figures not typically identified with mainstream Pan-Africanism such as Maya Angelou, Mariama Bâ, Buchi Emecheta, Miriam Makeba, Ruth First, Wangari Maathai, Wole Soyinka, Derek Walcott, V.Y. Mudimbe, Léopold Senghor, Malcolm X, Bob Marley, and Fela Anikulapo-Kuti. The book explores the history and pioneers of the movement; the quest for reparations; politicians; poets; activists; as well as Pan-Africanism in the social sciences, philosophy, literature, and its musical activists. With contributions from a diverse and prominent group of African, Caribbean, and African-American scholars, The Pan-African Pantheon is a comprehensive and diverse introductory reader for specialists and general readers alike.
This book explains how the relationship between the European Union (EU) and Africa has evolved in the first decade of the twenty-first century. For this, it treats the EU as a 'bilateral donor', focusing in particular on the new partnership agreement between the EU and the African, Caribbean and Pacific (ACP) group of countries. It also treats the EU as a 'collective actor', paying special attention to the Joint Africa–EU Strategy (JAES) and a number of EU policies that affect African development beyond aid. The book first sketches the evolution of EU–Africa relations, between the adoption of the Cotonou Agreement in June 2000 and the third Africa–EU Summit held in Tripoli in November 2010. The evolution of EU-Africa relations should be set against two tracks. The first track concerns the programme managed by the European Commission. In this case, the most important change is certainly the adoption of the Cotonou Agreement, which marked a fundamental departure from the principles of the long-standing Lomé Convention. The second track concerns the attempt to create a continent-wide policy towards Africa, under the slogan 'one Europe, one Africa', which started with the first Africa–EU Summit held in Cairo in April 2000. The book also presents some contending explanations, drawing on studies of EU external relations as well as offering a perspective of Africa. It examines a number of policy areas, ranging from more established areas of cooperation to new areas of concern, such as migration, energy, climate change and social policies.
Christiane Taubira's spirited invocation of colonial poetry at the French National Assembly in 2013 denounced the French politics of assimilation in Guyana . It was seen as an attempt to promote respect for difference, defend the equality of gay and heterosexual rights, and give a voice to silent social and cultural minorities. Taubira's unmatched passion for poetry and social justice, applied to the current Political arena, made her an instant star in the media and on the Internet. This book relates to the mimetic and transformative powers of literature and film. It examines literary works and films that help deflate stereotypes regarding France's post-immigration population, promote a new respect for cultural and ethnic minorities. The writers and filmmakers examined in the book have found new ways to conceptualize the French heritage of immigration from North Africa and to portray the current state of multiculturalism in France. The book opens with Steve Puig's helpful recapitulation of the development of beur, banlieue, and urban literatures, closely related and partly overlapping taxonomies describing the cultural production of second-generation, postcolonial immigrants to France. Discussing the works of three writers, the book discusses the birth of a new Maghrebi-French women's literature. Next comes an examination of how the fictional portrayal of women in Guene's novels differs from the representation of female characters in traditional beur literature. The book also explores the development of Abdellatif Kechiche's cinema, Djaidani's film and fiction, French perception of Maghrebi-French youth, postmemorial immigration, fiction, and postmemory and identity in harki.
Africa was a key focus of Britain's foreign policy under Tony Blair. Military intervention in Sierra Leone, increases in aid and debt relief, and grand initiatives such as the Commission for Africa established the continent as a place in which Britain could ‘do good’. This book critically explores Britain's fascination with Africa. It argues that, under New Labour, Africa represented an area of policy which appeared to transcend politics. Gradually, it came to embody an ideal state activity around which politicians, officials and the wider public could coalesce, leaving behind more contentious domestic and international issues. Building on the story of Britain and Africa under Blair, the book draws wider conclusions about the role of ‘good’ and idealism in foreign policy. In particular, it discusses how international relations provide opportunities to create and pursue ideals, and why they are essential for the wellbeing of political communities. The book argues that state actors project the idea of ‘good’ onto idealised, distant objects, in order to restore a sense of the ‘good state’.
This book re-examines the campaign experience of British soldiers in Africa during the period 1874–1902—the zenith of the Victorian imperial expansion—and does so from the perspective of the regimental soldier. The book utilises a number of letters and diaries, written by regimental officers and other ranks, to allow soldiers to speak for themselves about their experience of colonial warfare. The sources demonstrate the adaptability of the British army in fighting in different climates, over demanding terrain and against a diverse array of enemies. They also uncover soldiers' responses to army reforms of the era as well as the response to the introduction of new technologies of war.
Many questions present themselves when considering the historical relationship between anthropology and empire following the Scramble for Africa. These include the extent of imperial fortunes in Africa, rising and falling with officials' knowledge of the people under their jurisdiction. This book looks at the institutional frameworks of anthropology, and shows that the colonial project to order Africa, intellectually and politically, was a messy and not-so comprehensive endeavor. It first considers the roles of metropolitan researchers and institutes such as the colonial ethnographers active in French West Africa, the Deutsche Forschungsgemeinschaft in Berlin, and the British-based International Institute of African Languages and Cultures. The book deals with the role of African ethnograpghers for their study on African teaching assistants and schoolmasters-cum-ethnographers, and the study of Jomo Kenyatta's journey to produce Facing Mount Kenya. Swiss missionaries undertook discovery and domestication first on European soil before it was transferred to African soils and societies. Primordial imagination at work in equatorial Africa is discussed through an analysis of Fang ethnographies, and the infertility scares among Mongo in the Belgian Congo is contrasted with the Nzakara in the French Congo. Once colonial rule had been imposed, administrators and imperial managers were often forced to consider those judicial and social rules that had governed Africans' lives and had predated colonialism. Studies of Italian Northeast Africa, the Anglo-Egyptian Sudan and French West Africa reveal the uneven ways in which ethnographic knowledge was pursued and applied in this respect.
The book investigates the concepts and related practices of development in British, French and Portuguese colonial Africa during the last decades of colonial rule. During this period, development became the central concept underpinning the relationship between metropolitan Europe and colonial Africa. Combining historiographical accounts with analyses from other academic perspectives, the book investigates a range of contexts, from agriculture to mass media. With its focus on the conceptual side of development and its broad geographical scope, the book offers new and uncommon perspectives. An extensive introduction contextualizes the individual chapters and makes the book an up-to-date point of entry into the subject of (colonial) development, not only for a specialist readership, but also for students of history, development and post-colonial studies. Written by scholars from Africa, Europe and North America, the book is a uniquely international dialogue on this vital chapter of twentieth-century transnational history and on a central concept of the contemporary world.
Southern Africa played a varied but vital role in Britain's maritime and imperial stories. The region was one of the most intricate pieces in the British imperial strategic jigsaw, and representations of southern African landscape and maritime spaces reflect its multifaceted position. This book examines the ways in which British travellers, explorers and artists viewed southern Africa in a period of evolving and expanding British interest in the region. Cape Town occupied in the visual and cultural understanding of British people in the 1760s. It is a representation of southern Africa. The book presents a study that examines and contextualises such representations of southern African landscapes, seascapes and settlements by British officials, travellers and artists. It interrogates how and why these descriptions and depictions came about, as well as the role they played in the British imagining and understanding of southern African spaces. The focus is on a period of evolving and expanding British interest and intervention in southern Africa, its impact on peoples and their environs, and the expression in contemporary landscape and seascape representation. British formal control at the Cape of Good Hope brought European aesthetic frameworks to bear on the viewing of landscapes. Exploration and imperialism were defining features of the British experience in southern Africa. Drawing on a wide range of archival sources, contemporary travelogues and visual images, the book posits landscape as a useful prism through which to view changing British attitudes towards Africa.