From 2010 to 2013 the Charité Human Remains Project researched the provenance of the remains of fifty-seven men and women from the then colony of German South West Africa. They were collected during German colonial rule, especially but not only during the colonial war 1904–8. The remains were identified in anthropological collections of academic institutions in Berlin. The article describes the history of these collections, the aims, methods and interdisciplinary format of provenance research as well as its results and finally the restitutions of the remains to Namibia in 2011 and 2014.
This article attempts to understand the importance of Dracula and The Lady of the Shroud in relation to the Eastern Question, and in particular with reference to the controversy caused by the Treaty of Berlin (1878). Centring on Dracula‘s speech on his ethnic origins, the author shows how Stoker has manipulated his sources in order to present his protagonist as being more decidedly involved in wars with the Turks than he in fact was, and in doing so to justify Disraeli‘s pro-Austrian and pro-Turkish line at the Berlin Treaty. In this the influence of Stoker‘s Turcophile brother George makes itself known. During the Bosnia crisis these views change, but are nevertheless in keeping with the conservative and patriotic line.
3 Neither Boston nor Berlin: class polarisation and neo-liberalism in the Irish Republic KIERAN ALLEN The Celtic Tiger is dead. Between 1994 and 2000, real gross domestic product (GDP) in the Republic of Ireland grew at an annual average rate of nine per cent, taking per capita income from sixty-seven to eightysix per cent of the European Union (EU) average by 1999.1 In terms of conventional economics, this would seem to constitute a miracle. Growth rates for most industrial nations were sluggish in the 1990s and even the boom in the United States did not match
5 The German phoenix: Berlin 1863 B erlin underwent a period of prodigious growth in the mid-nineteenth century. Between 1850 and 1870 its population doubled from approximately 400,000 to 800,000, making it the largest city in German-speaking Europe, larger even than Vienna. In just a few decades the city had shed its provincial image and was able to compete with metropolises like London and Paris on the strength of its economic, cultural and scientific credentials. In 1871 Berlin would become the proud capital city of the new German Empire. Berlin’s growth
Globalized urban precarity in Berlin and Abidjan examines urban youth’s practices of making do in digital economies, to understand how precarious working conditions reverberate in the coming of age in contemporary cities. Through a comparative analysis of the perspectives of young men working as airtime sellers in Abidjan and food delivery riders in Berlin, the book provides innovative analytical lenses to understand urban inequalities against the backdrop of current digital urban developments. Essentially, this ethnography challenges the easy conflation of instability with insecurity, and overcomes the centrality of wage labour in research on urban livelihood, by looking at a broader set of economic practices and relational mechanisms. The analysis shows how accruing symbolic capital, a feel for the game in contexts of ambiguity, and access to care are fundamental for explaining the unequal distribution of risks for socio-material insecurities in unstable work settings.
6 From Berlin to Bologna The universities of the Federal Republic had undoubtedly fallen behind. This conclusion was drawn by the West German rectors’ conference at the beginning of the 1980s. The modest number of Nobel Prize winners and the limited number of patents were obvious to everyone, as were the overcrowded lecture rooms and the countless students who never seemed to reach graduation.1 In spite of these complications and problems – caused by, among other things, ever larger student cohorts and ever more shrinking funds – the big discussions about
If the 1815 Rhine Commission and the 1856 European Commission of the Danube could be considered accomplishments in institutional creation and international governance, then the abortive International Commission of the Congo proposed in the text of the 1885 General Acts of the Berlin Conference was certainly an international disaster. Liberals and internationalists who celebrate the creation of the Rhine and Danube commissions as markers of international progress (Woolf 1916 ; Chamberlain 1923 ; Kaiser and Schot 2014 ) leave out the Berlin
place in Paris, where it was introduced by a subgroup of the International Committee. Concerns about funding mechanisms and the political ownership of the museum soon derailed the proposal, however, and efforts to revive the issue at conferences in Berlin (1869) and Karlsruhe (1887) failed ( Hutchinson, 1996 : 82–6; Käser, 2014 : 28). By this time, most national Red Cross societies preferred to organize smaller public exhibits that illustrated the newest advances in medical equipment and
, I would say that there’s much ground for optimism and encouragement! Red Cross museums are now well established within Germany, but there’s also much happening now internationally. Some years ago, for example, the chief archivist of the ICRC Archives started organizing a series of international conferences of Red Cross archivists and museum leaders. The next such conference, incidentally, will take place in Berlin and Luckenwalde in 2022. I have also heard of plans for new Red Cross museums and exhibits in Lisbon, Oslo, and Tokyo. So I think we will see much more
In the early years of the cinema and into the 1910s and 1920s, it was less the film than cinema-going itself that attracted urban publics. In this era, people were enthusiastic about technology and the achievements of modernity; while at the same time they felt anxious about the rapid and radical changes in their social and economic life. In Germany, this contradictory experience was especially harsh and perceptible in the urban metropolis of Berlin. The article demonstrates how within city life, Berlin cinemas – offering the excitement of innovation as well as optimal distraction and entertainment – provided an urban space where, by cinema-going, appeal and uncertainty could be positively reconciled.