‘ the truest form of patriotism ’
Feminist responses to the second
he various pacifist feminist discourses discussed in this book
co-existed and to some extent competed with one another, a
phenomenon seen particularly clearly during the final years of
the study. An examination of the responses to the second Anglo-Boerwar of 1899–1902 illustrates how nationalist and imperialist campaigns
could challenge feminist arguments regarding women’s unique role in
the nation. The Anglo-Boerwar concludes the period under discussion
were feted in the local press, celebrated after military successes and
granted civic parades. While it must be acknowledged that the Indian
Mutiny and BoerWar were very different conflicts, it is clear that
William Hopkins recognised a transformation in his own lifetime in how
the civic authorities and population imagined and celebrated empire.
This chapter explores how, by the end of the
The social exploits and behaviour of
nurses during the Anglo-BoerWar,
During the Second Anglo-BoerWar, two key watchwords associated with serving nurses were ‘duty’ and ‘respectability’.2 At the commencement of war, women from across the Empire, including trained
nurses, saw the opportunity to travel to South Africa to experience
war and work alongside men as their equals, caught up in a patriotic fervour to defend and expand the Queen’s lands. The war, which
resulted from years of ambitious encounters over gold deposits,
This book offers a ground-breaking perspective on how imperial culture was disseminated. It draws on a consistent set of themes that influenced urban life between 1870 and 1939, in addressing the impact of imperialism on popular culture of the British society. The book identifies the important synergies that grew between a new civic culture and the wider imperial project. It explores the local and imperial nexus and whether imperial wars in the far reaches of the British Empire were translated into tangible localised issues. The book examines the role of volunteerism, patriotism and citizen-soldier relationships through two important conflicts, the Boer War and First World War. Drawing on a rich seam of primary sources from Portsmouth, Coventry and Leeds, case studies are considered against an extensive analysis of seminal and current historiography. The evidence drawn suggests that differing social, political and cultural contexts helped determine both a community's civic identity and, significantly, its engagement with national and imperial perspectives. University and religious settlements such as the High Anglican Oxford House, Toynbee Hall and the Oxford House Movement run by Anglo-Catholic slum priests exposed men to a life of service towards their imperial mission. The schooling experience of working-class children in these cities focused on curriculum, physical exercise, and extra-curricular activities. The ebb and flow of imperial enthusiasm was shaped through a fusion of local patriotism and a broader imperial identity. Imperial culture was neither generic nor unimportant but was instead multi-layered and recast to capture the concerns of a locality.
The history of relief work is in its infancy. This book draws on new archival research to reveal the priorities of nineteenth-century relief workers, and the legacies of their preoccupations for relief work today. It first explores the inauguration of the British National Society for Aid to the Sick and Wounded in War (NAS) at the outbreak of the Franco-Prussian War in 1870 under the figurehead of Loyd Lindsay. Then, the book sees the revival of the NAS for work in the Balkans during a period of nationalist violence and Ottoman counter-insurgency which culminated in the Russo-Turkish War of 1877-1878. It also follows the staff of relief committees as they dispensed aid in British colonial wars. The book examines the critiques of British policy in the Boer War (1899-1902) emanating from intersecting circles of Quakers, New Liberals and ethicists, and considers these groups' offer of aid to Boer civilians. Further, the book concentrates on the methodologies of relief for Boer inmates of British concentration camps in South Africa and on the implications of this relief for its intended recipients during and after the war. It concentrates on aid to British soldiers. The book closes by tracing continuities in vocational practices and dispositions to emerging areas of concern in the post-war period, in particular child welfare, and briefly considers their implication for relief work today.
This book demonstrates the continuities and the changes in wartime nursing during the one hundred years, from 1854 to 1953. It examines the work that nurses of many differing nations undertook during the Crimean War, the Boer War, the Spanish Civil War, both World Wars and the Korean War. The influence that Florence Nightingale had on Southern women providing nursing care to Confederate soldiers during the American Civil War, and the work of the flight nurses, are detailed. The book also examines the challenges faced by nurses caring for the thousands of soldiers suffering from typhoid epidemics, and those at the Norwegian Mobile Army Surgical Hospital (NORMASH). The decades following the Crimean War witnessed a burgeoning of personal narratives relating accounts of nurses who ministered to combatants in the Franco-Prussian and Anglo-Zulu wars. In considering the work of First World War military nurses, the book explores the dangerous military and political worlds in which nurses negotiated their practice. The book argues that the air evacuation system which had originated during the Second World War was an exciting nursing innovation for the service of the Royal Australian Air Force (RAAF). At the beginning of the Second Anglo-Boer War, there were three distinct groups of female nurses: the Army Nursing Reserve; civilian nurses; and volunteers, many of whom came under the auspices of the Red Cross. The humanitarian work of trained and volunteer nurses after the liberation of Bergen-Belsen in 1945, and their clinical wisdom enabled many of the victims to rehabilitate.
This is a book-length study of the ideological foundations of British imperialism in the early twentieth century. By focussing on the heretofore understudied concept of imperial citizenship, it illustrates how the political, cultural, and intellectual underpinnings of empire were constructed and challenged by forces in both Britain and the ‘Britains Overseas’, the settlement colonies of Canada, South Africa, New Zealand and Australia. Debates about imperial citizenship reveal how Britons conceived of the empire: was it an extension of the nation-state, a collection of separate and distinct communities, or a type of ‘world-state?’ These debates were also about the place of empire in British society, its importance to the national identity, and the degree to which imperial subjects were or were not seen as ‘fellow Britons’. This public discourse was at its most fervent from the Anglo-Boer War (1899–1902) to the early 1920s, when Britain emerged victorious, shocked and exhausted from the Great War. Drawing on the thinking of imperial activists, publicists, ideologues and travellers such as Lionel Curtis, John Buchan, Arnold White, Richard Jebb and Thomas Sedgwick, the book is a comparative history of how the idea of imperial citizenship took hold in early-twentieth-century Britain and how it helped foster the articulation of a broader British World. It also reveals how imperial citizenship as a form of imperial identity was challenged by voices in both Britain and the empire, and how it influenced later imperial developments.
Gothic productions appear in clusters during the capitalist world-markets transition from one economic cycle to another. Using a world-systems approach, I argue that Gothic narrative devices and sensations are both historically specific to the time of their production and representative of the general logic of capitalist time-space contortions. A world-systems perspective insists on an inter-state relational approach relatively unexplored within Gothic studies. Using Stoker‘s Dracula as a case study, the article claims that Dracula encodes inter-imperialist tensions, primarily those between England and Germany and their proxy agents over South African gold mines in the Transvaal. This antagonism provides the background to the Boer War, itself a forerunner to the First World War‘s battle among imperialists.
This book is a collection of essays on Rudyard Kipling and brings historical, literary critical and postcolonial approaches to this perennially controversial writer. The first and fairest thing to say about Kipling is that he has borne a brilliant part in recovering the lost provinces of poetry. Kipling's morality is the morality of someone who has to prove that God is not responsible for part of the world, and that the Devil is. Kipling's imperialist opinions became more strident after the Boer War he lost the esteem of British literary intellectuals, whom he in turn despised. The book addresses Kipling's approach to the Boer war, his involvement with World War One, his Englishness and the politics of literary quotation. It demonstrates the effects of a Kipling-conditioned world on Edward Thomas, Ivor Gurney and David Jones. The book focuses on Kipling's collection of stories and accompanying poems, Actions and Reactions, which was published in October 1909. It also probes the historical subtext of the children's fable Rikki-Tikki-Tavi and Indian history, Kipling's search for God, and his longest Indian experience of footloose travel in the Native states of North India. Stalky & Co is the text of Kipling's which features the largest number of quotations. Kipling's notion of the ideally masculine 'army man' in relation to contemporary late Victorian discourses and practices of same-sex passion is analyzed. The book also addresses Kipling's views on the question of fascism, anti-Semitism and the 'doctrine of racial superiority'.
The history and sociology of science has not been well developed in southern Africa as compared to India, Australia or Latin America. This book deals with case studies drawn from South Africa, Zimbabwe (formerly Rhodesia), Mozambique and Mauritius, and examines the relationship between scientific claims and practices, and the exercise of colonial power. European intellectuals saw in Africa images of their own prehistory and societal development. The book reveals the work of the Swiss naturalist and anthropologist Henri Junod. The relative status of Franco-Mauritian, Creoles and Indo-Mauritian peasants was an important factor in gaining knowledge of and access to canes. After the Boer War, science was one of the regenerating forces, and the British Association found it appropriate to hold its 1905 meetings in the Southern African subcontinent. White farmers in the Cape Colony in the late nineteenth century often greeted with suspicion the enumeration of livestock and crop. The book focuses on the connections between the apartheid state's capacity to count and to control. Apartheid statecraft included aspirations of totalising modes of racialised knowledge. Included in the theme of state rationality and techniques of domination is the specialized use of dogs by police in apprehending black alleged criminals. The book discusses the Race Welfare Society, which turned to eugenics for a blueprint on how to cultivate a healthy and productive white population. However, George Gale and Sidney and Emily Kark advocated socialised medicine, and had a genuine desire to promote the broad health needs of Africans.