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The Radcliffe boundary commission and the partition of Punjab
Author: Lucy P. Chester

This book is the first full-length study of the 1947 drawing of the Indo-Pakistani boundary in Punjab. It uses the Radcliffe commission, headed by Sir Cyril Radcliffe , as a window onto the decolonisation and independence of India and Pakistan. Examining the competing interests that influenced the actions of the various major players, the book highlights British efforts to maintain a grip on India even as the decolonisation process spun out of control. It examines the nature of power relationships within the colonial state, with a focus on the often-veiled exertion of British colonial power. With conflict between Hindus , Muslims and Sikhs reaching unprecedented levels in the mid-1940s , British leaders felt compelled to move towards decolonization. The partition was to be perceived as a South Asian undertaking, with British officials acting only as steady and impartial guides. Radcliffe's use of administrative boundaries reinforced the impact of imperial rule. The boundaries that Radcliffe defined turned out to be restless divisions, and in both the 1965 and 1971 wars India and Pakistan battled over their Punjabi border. After the final boundary, known as the 'Radcliffe award', was announced, all sides complained that Radcliffe had not taken the right 'other factors' into account. Radcliffe's loyalty to British interests is key to understanding his work in 1947. Drawing on extensive archival research in India, Pakistan and Britain, combined with innovative use of cartographic sources, the book paints a vivid picture of both the partition process and the Radcliffe line's impact on Punjab.

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Lucy P. Chester

colonial power. Specifically, I trace the reluctant cooperation of South Asian elites with British leaders in setting up the Radcliffe commission. The decisions made by these elites, operating under British pressure, in some cases ran counter to popular welfare. This work therefore seeks to add complexity to debates about the nature of colonial power and postcolonial legacies. Second, I contend that it was

in Borders and conflict in South Asia
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Britain as the spoils of empire
Nadine El-Enany

justifying colonialism. I trace the line between the honing of processes of 12 EL-ENANY PRINT.indd 12 02/01/2020 13:38 Introduction categorisation in the colonial era and immigration law as a practice of racial ordering in modern Britain. I argue that British immigration law is a continuation of British colonial power as enacted in the former British Empire. The categorisation of people into those with and without rights of entry and stay sustains and reproduces colonial racial hierarchies. Contemporary immigration law thus maintains the global racial order established

in (B)ordering Britain
Andrew J. May

valley. David Scott was appointed Political Agent in 1823, and in 1829 became the first Commissioner of Revenue and Circuit of Assam. Headquartered at Guwahati, as ambassador to the Syiems , he acted for the Governor in representing British colonial power in the region. The effective role of the agent was as political advisor and diplomatic mediator, and he could also

in Welsh missionaries and British imperialism
Florence D’Souza

languages for official purposes. Majeed states that James Mill was motivated by ideas of improvement and liberating change in his views on education in general, and on education in India in particular. 37 Besides, while parrying a too-extreme condemnation of Mill’s views on India, Christopher Bayly has underlined the fragile nature of the British colonial power in India, with its wide reliance on

in Knowledge, mediation and empire
Nadine El-Enany

colonial roots seriously in analysing law. I argue that British immigration law is a continuation of British colonial power as enacted in the former British Empire, an explicitly white supremacist project.2 The categorisation of people into those with and without rights of entry and stay sustains and reproduces colonial practices of racial ordering. People without a right of entry to Britain, predominantly the racialised poor, are barred from accessing colonial wealth as it manifests in Britain today. Whether or not those whose movement is hindered have ancestral or

in (B)ordering Britain
Sara Mills

British colonial power was threatened, for example, in the case of the Ilbert Bill in 1883 and the Gillies case of 1859 (See Chaudhuri and Strobel, 1992). 4 The one space which seemed to be more clearly designed as a separate zone was interestingly enough the hill stations – those settlements that were built by the British so that women and children could escape from the heat of the plains during the summer. 5 The hill stations such as Simla and Kodaikanal were built with the main aim of providing protection and leisure opportunities for

in Gender and colonial space
Working-class white women, interracial relationships and colonial ideologies in nineteenth- and twentieth-century Liverpool
Diane Frost

historically been maligned, despised and ostracised by British society from ‘above’ and ‘below’. Such relationships challenged accepted racial and gender divisions particularly as this related to British colonial power. The chapter will explore the ways in which those white women who became involved in interracial relationships became negatively labelled as sexually deviant, ‘loose’, ‘lacking in morals’ and

in The empire in one city?
Matthieu Rey

the future of Iraq. 31 It was the interplay between these institutions that structured British colonial power and the new political order in Iraq in the aftermath of the war. When Iraq was occupied and became effectively a part of the British Empire in 1917, its future remained unclear. On his entry to Baghdad, General Frederick Stanley Maude declared that he had liberated

in Crowns and colonies
Archives and collecting on the frontiers of data-driven science
Antonia Walford

scientific data collection, which speaks to the continuous necessity to make and remake relationships with the forest. The third point, related to the last, is that, at the same time as endlessly building frontiers or edges in order to collect data, this process also involves ‘self-fashioning’, as Jasanoff puts it (2005: 7). Jasanoff draws attention to how collecting, as a practice that characterised those who lived on colonial frontiers, was a means for selftransformation. She takes, for example, the famous figure of British colonial power, Clive of India, who was

in Ethnography for a data-saturated world