Race, faith and freedom in American and
‘The Americans, they’re not really like us, are they?’ said the lady beside me at a
lunch in the Welsh countryside last spring, pretending, only momentarily, a kind
of grand bafﬂement before going on to pronounce her own answer: ‘they’re so religious’. To which one could only concede, yes, they were, but possibly not in the
way she assumed – which was of course to classify them as credulous devotees of
right-wing fanatics sworn to uproot the
,’ textbooks also shape students’ understanding of key Self–Other relations ‘abroad’ – that is, of their country’s main friends and allies, rivals and enemies, as well as of key international institutions, global governance structures, transnational advocacy groups, and the like. 24 This is why it matters for us to understand how Britishhistory textbooks narrate ‘America.’
To build a corpus of textbooks, I based my research on the work I conducted under the auspices of the Making Identity Count (MIC) – a large multinational project revolving around a
Fifty years ago Enoch Powell made national headlines with his 'Rivers of Blood' speech, warning of an immigrant invasion in the once respectable streets of Wolverhampton. This local fixation brought the Black Country town into the national spotlight, yet Powell's unstable relationship with Wolverhampton has since been overlooked. Drawing from oral history and archival material, this book offers a rich local history through which to investigate the speech, bringing to life the racialised dynamics of space during a critical moment in British history. What was going on beneath the surface in Wolverhampton and how did Powell's constituents respond to this dramatic moment? The research traces the ways in which Powell's words reinvented the town and uncovers highly contested local responses. While Powell left Wolverhampton in 1974, the book returns to the city to explore the collective memories of the speech that continue to reverberate. In a contemporary period of new crisis and division, examining the shadow of Powell allows us to reflect on racism and resistance from 1968 to the present day.
Increased Irish-Scottish contact was one of the main consequences of the Ulster plantation (1610), yet it remains under-emphasised in the general accounts of the period. The Scottish involvement in early-to-mid seventeenth-century Ireland was both more and less pervasive than has been generally understood, just as the Irish role in western Scotland and the Isles has been mostly underappreciated. Despite growing academic interest in English, Scottish, Irish and Welsh inter-connections sparked by the ‘New British History’ debate, the main emphasis in sixteenth- and seventeenth-century ‘British’ historiography has been on Anglo-Scottish and Anglo-Irish relations respectively. Exploring the Irish-Scottish world brings important new perspectives into play, helping to identify some of the limits of England’s Anglicising influence in the northern and western ‘British Isles’ and the often slight basis on which the Stuart pursuit of a new ‘British’ state and a new ‘British’ consciousness operated. Regarding Anglo-Scottish relations, it was chiefly in Ireland that the English and Scots intermingled after 1603, with a variety of consequences, sometimes positive, often negative. This book charts key aspects of the Anglo-Scottish experience in the country down to the Restoration and greatly improves understanding of that complex and troubled relationship. The importance of the Gaelic world in Irish-Scottish connections also receives greater attention here than in previous accounts. This Gaedhealtacht played a central role in the transmission of Catholic and Protestant radicalism in Ireland and Scotland, which served as a catalyst to underlying political and ethnic tensions within the British Isles, the consequences of which were revolutionary.
This book explores the role of the far left in British history from the mid-1950s until the present. It highlights the impact made by the far left on British politics and society. The book first looks at particular strands of the far left in Britain since the 1950s. It then looks at various issues and social movements such as Trotskyism, anti-revisionism and anarchism, that the left engaged (or did not engage) with, such as women's liberation, gay liberation, anti-colonialism, anti-racism and anti-fascism. The book focuses on how the wider British left, in the Labour Party and amongst the intelligentsia, encountered Trotskyism between the 1930s and 1960s. The Socialist Party (SP) and the Socialist Workers Party (SWP) traditions have proven to be the most durable and high profile of all of Britain's competing Trotskyist tendencies. Their opponents in the International Marxist Group and the Socialist Labour League/Workers' Revolutionary Party (SLL/WRP) each met limited success and influence in the labour movement and wider social movements. The SWP and Militant/SP outlived the 'official' Communist Party of Great Britain and from the collapse of the Soviet Union to the present day have continued to influence labour movement and wider politics, albeit episodically. The book is concerned with providing an overview of their development, dating from the end of the Second World War to the onset of the 2009 economic crisis.
Adjusting the contrast National and cultural identity, ethnicity and difference have always been major themes within the national psyche. People are witnessing the rise and visibility of far-right politics and counter-movements in the UK and USA. Simultaneously, there is an urgent need to defend the role of public service media. This book emerges at a time when these shifts and conjunctures that impact on and shape how 'race' and racial difference are perceived. They are coinciding with rapidly changing media contexts and environments and the kinds of racial representations that are constructed within public service broadcasting (PSB), specifically the BBC and Channel 4. The book explores a range of texts and practices that address the ongoing phenomenon of race and its relationship to television. Policies and the management of race; transnationalism and racial diversity; historical questions of representation; the myth of a multicultural England are also explored. It interrogates three television primarily created by women, written by women, feature women in most of the lead roles, and forcefully reassert the place of women in British history. The book contributes to the range of debates around television drama and black representation, examining BBC's Shoot the Messenger and Top Boy. Finally, it explores some of the history that led to the belated breakthrough of Black and Asian British comedy. The book also looks at the production of jokes about race and colour prior to the 1980s and 1990s, and questioning what these jokes tell us about British multiculturalism in this period.
This original and fresh approach to the emotions of adolescence focuses on the leisure lives of working-class boys and young men in the inter-war years. Being Boys challenges many stereotypes about their behaviour. It offers new perspectives on familiar and important themes in interwar social and cultural history, ranging from the cinema and mass consumption to boys' clubs, personal advice pages, street cultures, dancing, sexuality, mobility and the body. It draws on many autobiographies and personal accounts and is particularly distinctive in offering an unusual insight into working-class adolescence through the teenage diaries of the author's father, which are interwoven with the book's broader analysis of contemporary leisure developments. Being Boys will be of interest to scholars and students across the humanities and social sciences and is also relevant to those teaching and studying in the fields of child development, education, and youth and community studies.
Coming just five years after the ravages of the Second World War, the Korean war was a deeply unsettling moment in post-war British history. This book is a study of Britain's diplomatic, military and security policy during the Korean War as seen from the perspective of the British Government. It explores the social and cultural impact of the Korean War (1950-53) on Britain. From allegations about American use of 'germ' warfare to anxiety over Communist use of 'brainwashing' and treachery at home, the Korean War precipitated a series of short-lived panics in 1950s Britain. The book charts the war's changing position in British popular imagination and asks how it became known as the 'Forgotten War'. The study presented argues that the British did have influence over American decision-making during the Korean War. Whereas the existing United Nations resolutions would permit 'swirling' across the 38th parallel operations of a politico-military nature would require further United Nations consideration. The British did not have a veto over American strategy in Korea - but under the Truman administration they came pretty close to one with respect to the widening of the war into China. The Attlee-Truman talks, in December 1950, secured for the British the watershed agreement of the right to be consulted on the use of the atomic bomb. The book also talks about General Douglas MacArthur, the 1951 Chinese capture of Seoul by communists, and the concept of a British 'Manchurian Candidate'-type figure indoctrinated by the Chinese in Korea.
The book is an account of noblewomen in Wales in the high middle ages, focusing on one particular case-study, Nest of Deheubarth. Object of one of the most notorious and portentous abductions of the middle ages, this ‘Helen of Wales’ was both mistress of Henry I and ancestress of a dynasty which dominated the Anglo-Norman conquests of Ireland. The book fills a significant gap in the historiography - while women’s power has been one of the most vibrant areas of historical scholarship for thirty years, Welsh medieval studies has not yet responded. It develops understandings of the interactions of gender with conquest, imperialism, and with the social and cultural transformations of the middle ages, from a new perspective. Many studies have recently appeared reconsidering these relationships, but few if any have women and gender as a core theme. Gender, Nation and Conquest will therefore be of interest to all researching, teaching and studying the high middle ages in Britain and Ireland, and to a wider audience for which medieval women’s history women is a growing fascination. Hitherto Nest has been seen as the pawn of powerful men. A more general discussion of ideals concerning beauty, love, sex and marriage and an analysis of the interconnecting identities of Nest throws light on her role as wife/concubine/mistress. A unique feature of the book is its examination of the story of Nest in its many forms over succeeding centuries, during which it has formed part of significant narratives of gender and nation.