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Investigating British television police series
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You’re nicked is a genre study of police series produced by UK television from 1955 to the 2010s. It considers how the relationship among production practices, visual stylistics, and resultant ideology has evolved over the past sixty years, and how this has had an impact on changing cultural definitions of the police series genre.

To chart the development of the genre each chapter focuses on a particular decade to examine how key series represent the changes that gendered identities and social-class demographics were experiencing economically, socially, and politically in light of the disassembly of the postwar settlement. Depictions of the police station, domestic scenes of criminals, and the private lives of police officials are examined to unearth the complex ideology underpinning each series and to determine how the police series genre can be used to document socio-economic changes to British society.

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This book analyses the development of male leisure against the changing notions of citizenship which underpinned perceptions of British society during the period 1850-1945. It opens with an examination of the 'leisure' problem of the middle decades of the nineteenth century. After the defeat of Chartism and associated challenges to the employers' right to organise the workplace, factory owners, the clergy and philanthropists established schemes of rational recreation designed to attract and educate working-class males. The book explores how schemes of rational recreation attempted to create the model citizen and the impact of these strategies on male working-class leisure. Taking three influential leisure activities - drink, the music hall and association football - the book explores their impact on both concepts of citizenship and male leisure patterns. In addition, commercial leisure also highlighted the marked gender divides in leisure activities found within working-class households. The book investigates the generational issues that shaped male working-class leisure. The increase in non-apprenticed semi-skilled work, particularly in the 'new' industry regions, raised fears that monotonous working practices and new leisure activities were a dangerous social cocktail. Moreover the book investigates how, during the late Victorian and early Edwardian era, the problem of a 'degenerate' youth became entwined with anxieties over the future of empire. It further contextualises male leisure against the dominant concerns between 1918 and 1945. This era saw the suburbanisation of British cities, continued anxieties over male citizenry and increased international tensions that led to war.

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Comedy-drama in 1990s British cinema
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This book explores the interactions of comedy and drama within a group of significant and influential films released during the decade of the 1990s. It examines a group of British films from this period which engage with economic and social issues in unusual and compelling ways. Brassed Off and The Full Monty are two films invoking very different cultural traditions as possible activities for unemployed males and troubled communities in modern British society. The book then discusses a number of contemporary British films focusing upon the experiences of British-Asian and African-Caribbean characters and their efforts to feel 'at home' in Western and British society. It features an extensive analysis of East is East, a comedy-drama about the cultural and ideological tensions surfacing between members of a British-Asian family living in Salford, circa 1971. Next, the book includes case studies of Four Weddings and a Funeral, Notting Hill, and Love Actually. It investigates the ways in which humour is deployed for dramatic and emotional effect in the context of scenarios dealing with such seemingly non-comic subjects as mass unemployment, failed or uneasy relationships, bitter family disputes, or instances of racial tension and conflict in British society. The book demonstrates that the interaction of comic and dramatic modes of narration within the films discussed proved to be a dynamic creative mechanism in 1990s British cinema, facilitating and enabling the construction of innovative and genuinely exploratory narratives about characters who are striving to realise particular aspirations and hopes within a complex culture.

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The British Empire and the stage, 1790–1930

Imperialist discourse interacted with regional and class discourses. Imperialism's incorporation of Welsh, Scots and Irish identities, was both necessary to its own success and one of its most powerful functions in terms of the control of British society. Most cultures have a place for the concept of heroism, and for the heroic figure in narrative fiction; stage heroes are part of the drama's definition of self, the exploration and understanding of personal identity. Theatrical and quasi-theatrical presentations, whether in music hall, clubroom, Shakespeare Memorial Theatre or the streets and ceremonial spaces of the capital, contributed to that much-discussed national mood. This book examines the theatre as the locus for nineteenth century discourses of power and the use of stereotype in productions of the Shakespearean history canon. It discusses the development of the working class and naval hero myth of Jack Tar, the portrayal of Ireland and the Irish, and the portrayal of British India on the spectacular exhibition stage. The racial implications of the ubiquitous black-face minstrelsy are focused upon. The ideology cluster which made up the imperial mindset had the capacity to re-arrange and re-interpret history and to influence the portrayal of the tragic or comic potential of personal dilemmas. Though the British may have prided themselves on having preceded America in the abolition of slavery and thus outpacing Brother Jonathan in humanitarian philanthropy, abnegation of hierarchisation and the acceptance of equality of status between black and white ethnic groups was not part of that achievement.

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Patriotism, popular culture and the city, 1870–1939
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This book offers a ground-breaking perspective on how imperial culture was disseminated. It draws on a consistent set of themes that influenced urban life between 1870 and 1939, in addressing the impact of imperialism on popular culture of the British society. The book identifies the important synergies that grew between a new civic culture and the wider imperial project. It explores the local and imperial nexus and whether imperial wars in the far reaches of the British Empire were translated into tangible localised issues. The book examines the role of volunteerism, patriotism and citizen-soldier relationships through two important conflicts, the Boer War and First World War. Drawing on a rich seam of primary sources from Portsmouth, Coventry and Leeds, case studies are considered against an extensive analysis of seminal and current historiography. The evidence drawn suggests that differing social, political and cultural contexts helped determine both a community's civic identity and, significantly, its engagement with national and imperial perspectives. University and religious settlements such as the High Anglican Oxford House, Toynbee Hall and the Oxford House Movement run by Anglo-Catholic slum priests exposed men to a life of service towards their imperial mission. The schooling experience of working-class children in these cities focused on curriculum, physical exercise, and extra-curricular activities. The ebb and flow of imperial enthusiasm was shaped through a fusion of local patriotism and a broader imperial identity. Imperial culture was neither generic nor unimportant but was instead multi-layered and recast to capture the concerns of a locality.

Representing naval manhood in the British Empire, 1870–1918
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The later nineteenth century was a time of regulation and codification, which was part of the Victorian search for reliability and respectability. This book examines the intersection between empire, navy, and manhood in British society from 1870 to 1918. It sheds light upon social and cultural constructions of working-class rather than elite masculinities by focusing on portrayals of non-commissioned naval men, the 'lower deck', rather than naval officers. Through an analysis of sources that include courts-martial cases, sailors' own writings, and the HMS Pinafore, the book charts new depictions of naval manhood during the Age of Empire. It was a period of radical transformation of the navy, intensification of imperial competition, democratisation of British society, and advent of mass culture. The book argues that popular representations of naval men increasingly reflected and informed imperial masculine ideals in Victorian and Edwardian Britain. It explains how imperial challenges, technological changes and domestic pressures transformed the navy and naval service from the wake of the Crimean War to the First World War. How female-run naval philanthropic organisations domesticated the reputation of naval men by refashioning the imagery of the drunken debauched sailor through temperance and evangelical campaigns is explained. The naval temperance movement was not singular in revealing the clear class dimensions in the portrayal of naval manhood. The book unveils how the British Bluejacket as both patriotic defender and dutiful husband and father stood in sharp contrast to the stereotypic image of the brave but bawdy tar of the Georgian navy.

Reading colonialism through children’s books and magazines
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Many European countries, their imperial territories, and rapidly Europeanising imitators like Japan, established a powerful zone of intellectual, ideological and moral convergence in the projection of state power and collective objectives to children. This book is an introduction to the 'imperial' images of the Indian, African and Chinese, created for the youth of Britain through their history textbooks and popular periodicals. Focusing on materials produced for children, by textbook historians and the popular press, it provides a study of both the socialization of the young and the source of race perceptions in 20th-century British society. Against a backdrop of promoting the 'wonderful development of the Anglo-Saxon race', textbook historians approached British India as the primary example of imperial achievement. Chinese characters continued to feature in the periodicals in a variety of situations, set both in China and the wider world. Africa was a favoured setting for adventure in the years between the world wars, and African characters of long standing retained their popularity. While much of the 'improving' material began to disappear, reflecting the move toward a youth-centred culture, Indian, African and Chinese characters still played an important role in stories and features. The images of race continued into the inter-war years. The book shows how society secures the rising generation in the beliefs of the parent society, and how the myths of race and nationality became an integral part of Britain's own process of self identification.

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This book provides a detailed consideration of the history of racing in British culture and society, and explores the cultural world of racing during the interwar years. The book shows how racing gave pleasure even to the supposedly respectable middle classes and gave some working-class groups hope and consolation during economically difficult times. Regular attendance and increased spending on betting were found across class and generation, and women too were keen participants. Enjoyed by the royal family and controlled by the Jockey Club and National Hunt Committee, racing's visible emphasis on rank and status helped defend hierarchy and gentlemanly amateurism, and provided support for more conservative British attitudes. The mass media provided a cumulative cultural validation of racing, helping define national and regional identity, and encouraging the affluent consumption of sporting experience and a frank enjoyment of betting. The broader cultural approach of the first half of the book is followed by an exploration if the internal culture of racing itself.

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‘Tears of laughter': comedy-drama in 1990s British cinema
Nigel Mather

. The chapter concludes with case studies of Brassed Off (Mark Herman, 1996) and The Full Monty (Peter Cattaneo, 1997), two films invoking very different cultural traditions as possible activities for unemployed males and troubled communities in modern British society. Chapter 2 discusses a number of contemporary British films focusing upon the experiences of British-Asian and African

in Tears of laughter
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The British far left from 1956
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This book explores the role of the far left in British history from the mid-1950s until the present. It highlights the impact made by the far left on British politics and society. The book first looks at particular strands of the far left in Britain since the 1950s. It then looks at various issues and social movements such as Trotskyism, anti-revisionism and anarchism, that the left engaged (or did not engage) with, such as women's liberation, gay liberation, anti-colonialism, anti-racism and anti-fascism. The book focuses on how the wider British left, in the Labour Party and amongst the intelligentsia, encountered Trotskyism between the 1930s and 1960s. The Socialist Party (SP) and the Socialist Workers Party (SWP) traditions have proven to be the most durable and high profile of all of Britain's competing Trotskyist tendencies. Their opponents in the International Marxist Group and the Socialist Labour League/Workers' Revolutionary Party (SLL/WRP) each met limited success and influence in the labour movement and wider social movements. The SWP and Militant/SP outlived the 'official' Communist Party of Great Britain and from the collapse of the Soviet Union to the present day have continued to influence labour movement and wider politics, albeit episodically. The book is concerned with providing an overview of their development, dating from the end of the Second World War to the onset of the 2009 economic crisis.