The distance and difficulty of transmission, as well as the prohibitive costs involved in collection, had traditionally regulated news of the Indian empire. It was considered a great achievement when, in 1797, regular monthly communication was established between India and London via Basra and Aleppo. In 1825 the mails from Calcutta to Falmouth took nearly four

in Reporting the Raj
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The British press and India c. 1880–1922

The press was an important forum for debate over the future of India and was used by significant groups within the political elite to advance their agendas. This book is the first analysis of the dynamics of British press reporting of India and the attempts made by the British Government to manipulate press coverage as part of a strategy of imperial control. It focuses on a period which represented a critical transitional phase in the history of the Raj, witnessing the impact of the First World War. The book discusses major constitutional reform initiatives, the tragedy of the Amritsar massacre, and the launching of Gandhi's mass movement. Reforms, crises and controversies of the first two decades of the twentieth century ensured that Indian affairs were brought prominently before the British public. The distance and difficulty of transmission had traditionally regulated news of the Indian empire. The Empire Press Union (EPU) worked to facilitate access to official and parliamentary news for overseas journalists and lobbied vigorously to reduce press costs. Reuters was the main telegraph news agency within India. The early twentieth century saw an increased interchange of news and information between Fleet Street and the Indian press. The Minto-Morley partnership was sensitive to the London press and its possible influence, both within domestic politics and indirectly through its impact on Indian politics and Indian-run newspapers. The Times gave sustained support, with Dawson corresponding regularly with the Viceroy on 'the great subject of constitutional Reform'.

Methodist missionaries in colonial and postcolonial Upper Burma, 1887–1966

The first British Methodist missionaries came to Upper Burma in 1887 and the last left in 1966. They were known as 'Wesleyans' before 1932 and afterwards as 'Methodists'. This book is a study of the ambitions, activities and achievements of Methodist missionaries in northern Burma from 1887-1966 and the expulsion of the last missionaries by Ne Win. Henry Venn, the impeccably evangelical Secretary of the Church Missionary Society (CMS), was the most distinguished and inspiring of nineteenth-century mission administrators. Wesleyan missionaries often found property development more congenial than saving souls. In Pakokku in December 1905, a 'weak' American missionary from Myingyan and a couple of Baptist Burman government officials began 'totally immersing' Wesleyans. Proselytism was officially frowned upon in the Indian Empire. The Wesley high schools were extraordinarily successful during the early years of the twentieth century. The Colonial Government was investing heavily in education. A bamboo curtain descended on Upper Burma in May 1942. Wesley Church Mandalay was gutted during the bombing raids of April 1942 and the Japanese requisitioned the Mission House and the Girls High School soon afterwards. General Ne Win was ruthlessly radical in 1962. By April 1964 Bishop was the last 'front-line' Methodist missionary in Upper Burma and the last European of any sort in Monywa. The book pulls together the themes of conflict, politics and proselytisation in to a fascinating study of great breadth.

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The Wesleyan missionaries eyed the world beyond their mission stations with profound suspicion, and neither colonialists nor Burmans knew quite what to make of the Wesleyans. Stephen Neill suggested that whatever their intentions, missionaries were ‘tools of governments’, and a young missionary in Kyaukse suspected that most Burmans assumed they were ‘part of the British Government’. 1 Proselytism was officially frowned upon in the Indian Empire. Conversion from one religion to another was highly political and

in Conflict, politics and proselytism
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, riding and games’ playing were sanctioned and encouraged by their spouses. Anglo-Indian women’s involvement in sports in the Indian empire – in particular, their aptitude for hunting and shooting – reveals the interdependence and interaction of the social construction of gender and the dictates of British imperialism. However, Anglo-Indian women’s use of firearms

in Married to the empire

movement from the Indian empire in the eighteenth century. By tracking the career of Sir Hector Munro, an Easter Ross laird who returned home in the 1760s, and again in the 1780s, he demonstrates that imperial profits from India percolated through Scotland to a much wider extent than was the case with transatlantic tobacco revenues. He considers how Munro deployed his wealth, looking at his political aspirations, his charity work and his estate improvements, as well as at the way he deliberately used these strategies to generate

in Emigrant homecomings

In 1911, King George V was the first and last reigning British monarch to visit Britain’s Indian Empire. His coronation durbar in Delhi represented both the political and cultural pinnacle of the ritual apparatus developed during the second half of the nineteenth century, but also the ways in which it was unravelling in the years before the First World War. It also

in Royal tourists, colonial subjects and the making of a British world, 1860–1911
The Obelisk at Koregaon

study ‘Our Indian Empire’, Charles MacFarlane quoted from an official report to the Governor calling the engagement ‘one of the most brilliant affairs ever achieved by any army in which the European and Native soldiers displayed the most noble devotion and the most romantic bravery’. MacFarlane praised the plucky Company force for displaying ‘the most noble devotion and most

in Sites of imperial memory
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Objects, empire and museums

, ‘Indianempire-builder, the object is contextualised as part of a late-eighteenth-century struggle between many contending forces for the upper hand in the subcontinent. The interpretation of the object looks at who Tipu was, how he was represented in Britain during the Anglo-Mysore wars, and how his legacy and commemoration have been used in the more recent past. 11.2 Yoruba sculpture of Queen Victoria. The sculpture of Queen Victoria carved by a Yoruba sculptor in the late

in Curating empire
Britons and their collectibles in late eighteenth-century India

South Asian styles used that same material culture to highlight just how different nabobs had become while living in the Indian empire. Eyes that had never looked upon India directly, like people who had never left the three kingdoms, could not appreciate that one life might span such diversity. Those who tried to bridge such an unbridgeable gap had to be playing at some pernicious game. It was precisely this lesson that the

in The cultural construction of the British world