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The media and international intervention

The first major post-Cold War conflict, the 1991 Gulf war, indicated how much had already changed. Saddam Hussein had enjoyed Western support in Iraq's war against Iran in the 1980s, but was abruptly cast as the 'new Hitler' after his invasion of Kuwait in August 1990. This book is about how the media have interpreted conflict and international intervention in the years after the Cold War. By comparing press coverage of a number of different wars and crises, it seeks to establish which have been the dominant themes in explaining the post-Cold War international order and to discover how far the patterns established prior to the 11 September 2001 terrorist attacks have subsequently changed. The key concern is with the legitimacy of Western intervention: the aim is to investigate the extent to which Western military action is represented in news reporting as justifiable and necessary. The book presents a study that looks at UK press coverage of six conflicts and the international response to them: two instances of 'humanitarian military intervention' (Somalia and Kosovo); two cases in which the international community was criticised for not intervening (Bosnia and Rwanda); and two post-9/11 interventions (Afghanistan and Iraq). There were a number of overlapping UN and US interventions in Somalia in the early 1990s. Operation Restore Hope was the first major instance of post-Cold War humanitarian military intervention, following the precedent set by the establishment of 'safe havens' for Iraqi Kurds and other minorities at the end of the 1991 Gulf war.

Abstract only
Philip Hammond

’ for Iraqi Kurds and other minorities at the end of the 1991 Gulf war. It forms the core of this case study, although we shall also look at earlier and later coverage for purposes of comparison. Context Divided under British, French and Italian rule during the nineteenth century, Somalia became independent in 1960, uniting the former British and Italian colonial territories

in Framing post-Cold War conflicts
Amikam Nachmani

ours on this side of the border and theirs on the other side.” 13 As for their common Kurdish problem, for decades Turkey and Iraq worked hand in hand imposing restrictions on the Kurds living within their borders (approximately up to one-fifth of the population in each country, altogether around 25 million in Turkey, Iraq, Syria, Iran, and in the republics of the ex-Soviet Union – mainly Armenia – making it, globally, “the largest stateless, self-described nation”). 14 During the 1980s, Iraqi Kurds rebelled against Baghdad while its army was

in Turkey: facing a new millennium
Open Access (free)
Amikam Nachmani

to a prolonged state of chaos and disorder. Such a state of affairs would ultimately provoke another military coup, putting an end to democracy and isolating Turkey in the international community. This would make foreign intervention on behalf of the Kurds more likely, resulting in the imposition of a sort of a Kurdish “Safe Haven” inside Turkey, similar to the one the United Nations has enforced in northern Iraq for the Iraqi Kurds. One could question the prudence of these aims and their relevance to Turkey’s realities or to the readiness of the international

in Turkey: facing a new millennium
Shami Chakrabarti

. Most worryingly, the courts at home and in Strasbourg have been slow to stem the flow. I’ll consider here one important case and its implications. The case of Saadi v. the United Kingdom went to the European Court of Human Rights (ECHR) via our own House of Lords Appellate Committee. It represents one of the worst compromises of hard-won due process principles in recent years. It concerned the practice of ‘fast-tracking’ asylum claims and detaining claimants pending consideration at Oakington detention centre (referred to as a ‘reception centre’). Mr Saadi is an Iraqi

in Incarceration and human rights
Ilias Bantekas

authoritarian regimes, such as that of Turkey, whose military is still waging an indiscriminate war of extermination against the Kurdish people. 54 When that line was crossed by Iraq during a sensitive period of international relations in 1991, the Security Council responded with a Chapter VII resolution demanding that Iraq accept specific domestic limitations regarding its treatment of Iraqi Kurds. 55

in Principles of direct and superior responsibility in international humanitarian law
Abstract only
Eric James
Tim Jacoby

assistance provided to Iraqi Kurds in 1991. As Rana concludes: “the phenomenon of armed forces engaging in humanitarian action in the 1990s was a new and evolving concept” ( 2004 , p. 568). If the assumed history of the relationship between humanitarians and the military extends only as far back as 1991, it is reasonable to conclude that humanitarians were always separate from the

in The military-humanitarian complex in Afghanistan
Abstract only
Silvia Salvatici

’s declarations in the spring of 1999 carried a particular weight though, since the war in Kosovo had marked a difference from previous military interventions undertaken by a coalition of states against another state in response to a persistent and systematic violation of fundamental rights. 3 In fact, in the case of the intervention in Iraq to defend the Iraqi Kurds (1991) and that in Bosnia-Herzegovina (1994–95) the United Nations Security Council had ratified the military operations, but the NATO bombing of the Federal Republic of Yugoslavia had started without this

in A history of humanitarianism, 1755–1989
Rekindling of Shia loyalty and Sunni fears in Bahrain
Rashed al-Rasheed

DPLgfR (accessed 3 June 2018). 29 Ibid . 30 Most of the leaders of the Islamic Dawa Party joined al-Wefaq, which was established in 2001. 31 Participant 9, Manama, 15 February 2017; Participant 49, Muharraq, 3 May 2017. 32 Participant 9, Manama, 15 February 2017; Participant 49, Muharraq, 3 May 2017. 33 ‘Iraqi Kurd Official Discusses Iran-Kurdish, Iran-Iraq Relations

in Saudi Arabia and Iran
Paul Henley

of Kurdistan , directed by Brian Moser, was about the ecstatic Qaderi Dervish cult in a village of refugee Iraqi Kurds living just over the border in Iran. The consultant anthropologist on the first film was the Sri Lankan anthropologist Gananath Obeyesekere, while on the second film, unusually, there were two consultants, André Singer and the Iranian anthropologist Ali Bulookbashi, both of whom had recently completed postgraduate degrees in social anthropology at Oxford. In neither of these films was the principal

in Beyond observation