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A dialogue with Islam as a pattern of conflict resolution and a security approach vis-à-vis Islamism
Bassam Tibi

I N THE CONTEXT of broadening the scope of international relations (IR) and of the related field of security studies in light of the changed international system after the end of the Cold War, Islam and Islamic movements have moved to the fore of this discipline. At the surface it looks as if the study of the ‘geopolitics of Islam and the West’ has taken the place

in Redefining security in the Middle East
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Toward an ethical vision
Meir Hatina

Secularism: tackling a demonized concept In their call for the depoliticization of Islam, Arab liberals spoke out in favor of secularization. But what did they mean by this term? Western scholars such as Charles Taylor and Bryan Wilson defined secularization as a process that changed a society in three ways: it freed the state and public space from the dictates of religion and shifted power from the religious establishment to the political system; it signified a decline in belief and religious practice, and an embrace of humanism and compassion; and it

in Arab liberal thought in the modern age

This book retraces the human and intellectual development that has led the author to one very firm conviction: that the tensions that afflict the Western world’s relationship with the Muslim world are at their root political, far more than they are ideological. It aims to limit itself to a precise scholarly arena: recounting, as meticulously as possible, the most striking interactions between a personal life history and professional and research trajectories. This path has consistently centered on how the rise of political Islam has been expressed: first in the Arab world, then in its interactions with French and Western societies, and finally in its interactions with other European and Western societies. It brings up-to-date theses formulated in the 2000s, in particular in the author’s previous book Islamism in the Shadow of al-Qaeda (2005, 2nd ed. 2010, English ed. 2010), by measuring them up against the lessons of the powerful revolutionary dynamics set off by the “Arab Spring” of 2011, followed by the counter-revolutionary ones.

Jonathan Benthall

This review of Amelia Fauzia’s Faith and the State: A history of Islamic philanthropy in Indonesia (Brill, 2013) was originally published in the Asian Journal of Social Science 42: 1–2 (2014), 165–7. An angle for comparative historical research is proposed here. To what extent did Christian institutions affect the

in Islamic charities and Islamic humanism in troubled times
Sarah Glynn

Glynn 08_Tonra 01 19/06/2014 12:55 Page 175 8 Mobilisation through Islam We have become so used to hearing about British Muslim identity and British Muslim politics that it can be difficult to remember that up until the end of the 1980s relatively few people thought in those terms. Of course the growing Muslim populations had generated growing numbers of mosques, but identity was largely associated with a person’s place of origin and ethnic minority politics was increasingly being played out through ethnic groups as well as through mainstream political parties

in Class, ethnicity and religion in the Bengali East End
Jonathan Benthall

This review of Michael Cook’s Ancient Religions, Modern Politics: The Islamic case in comparative perspective (Princeton University Press, 2014) and Akeel Bilgrami’s Secularism, Identity, and Enchantment (Harvard University Press, 2014) was published in the Times Literary Supplement on 10 September 2014 under the heading ‘What

in Islamic charities and Islamic humanism in troubled times
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Diane Robinson-Dunn

Introduction While the perspectives presented by the various historical actors in the first three chapters were far from unified, they had certain characteristics in common. Almost all understood Englishness as an ideal and as fundamentally different from and more advanced than Islam and the values, customs and traditions they associated with Muslim societies. This basic

in The harem, slavery and British imperial culture
Clara Eroukhmanoff

not claim that Islam is a threat, in the same way using the word ‘hope’ prevented Trump from being accused of curtailing the Flynn investigation. This chapter offers an innovative twist to securitisation theory by introducing the notion of indirect securitising speech acts. It also speaks to everyday racism by exploring indirect securitising language – here, of minorities – as a type of everyday racism that is covert. This is an important task, for indirect securitisation and hate speech can go on unabated and unpunished because actors who

in The securitisation of Islam
A war of no compromises and compromises during war
Uriya Shavit and Ofir Winter

1 Islamism, Zionism and Israel: a war of no compromises and compromises during war Since its inception and through to the present time, one of the appeals of Islamism has been its ability to crystallize complex theological and p ­ olitical ideas into simple and catchy formulae. Accessible to all, these formulae masquerade as clear-cut, unwavering, undeniable truths that are not up for negotiation; their authority originates from divine revelation and is supported by the lessons learned from reality itself. Another appeal of Islamism, particularly from its

in Zionism in Arab discourses
The internal factors
Ali Riaz

3 Identity, Islamism and politics: the internal factors A nalytical and ethnographic studies about the British-Bangladeshi community conducted around the turn of the twentieth century1 and the events described in Chapter 2 demonstrate that a Muslim identity has gained salience among a section of British-Bangladeshis, especially the younger generation. ‘More and more young Bengalis now identify themselves first and foremost as Muslims rather than as Bengali or Bangladeshi,’ concluded Gardner and Shukur in 1994.2 Until the late 1980s, the Bengali ethnic identity

in Islam and identity politics among British-Bangladeshis