Flaminia Gallo and Birgit Hanny
Italy: progress behind complexity
Introduction: integration as a stabilising factor
Since the beginning of the European integration process the Italian
membership of the Community seems to have been perceived by masses
and elites as a kind of higher political good – scholars even speak of the
Union as a ‘collective myth’ for Italian society.1 Besides the deficits in the
country’s day-to-day performance in EC policies – e.g. in the implementation of EC law – Italian society has broadly
The Enlightenment and religion
Italy: Roman ‘tyranny’ and
radical Catholic opposition
This final case study provides another different context of the
Enlightenment. The experience of Catholic dissidents in the Italian
peninsular provides some similarities with the struggles in France,
but the very different politico-religious context of the Italian peninsular means that differences tend to outweigh similarities. Differences aside, the point of this chapter is again to illustrate that broad
politico-religious struggle – rather than the actions of the
Anglophobia in Fascist Italy traces the roots of Fascist Anglophobia from the Great War and through the subsequent peace treaties and its development during the twenty years of Mussolini’s regime. Initially, Britain was seen by many Italians as a ‘false friend’ who was also the main obstacle to Italy’s foreign policy aspirations, a view embraced by Mussolini and his movement. While at times dormant, this Anglophobic sentiment did not disappear in the years that followed, and was later rekindled during the Ethiopian War. The peculiarly Fascist contribution to the assessment of Britain was ideological. From the mid-1920s, the regime’s intellectuals saw Fascism as the answer to a crisis in the Western world and as irredeemably opposed to Western civilisation of the sort exemplified by Britain. Britain was described as having failed the ‘problem of labour’, and Fascism framed as a salvation ideology, which nations would either embrace or face decay. The perception of Britain as a decaying and feeble nation increased after the Great Depression. The consequence of this was a consistent underrating of British power and resolve to resist Italian ambitions. An analysis of popular reception of the Fascist discourse shows that the tendency to underrate Britain had permeated large sectors of the Italian people, and that public opinion was more hostile to Britain than previously thought. Indeed, in some quarters hatred towards the British lasted until the end of the Second World War, in both occupied and liberated Italy.
During the Second World War the BBC established many of its foreign services. The ambiguity of Radio Londra, as the BBC was known in Italy, is clearly reflected in the broadcasts of the BBC Italian Service. The British station was both the voice of an occupier and a liberator of Italy from Nazi fascism. Despite this, the radio is mainly remembered as the authentic voice of anti-fascism and resistance. By analysing, from a transnational perspective, archive material collected in Italy and the UK, this book aims to understand why the BBC programmes have become one of the myths of Italian cultural heritage of the Second World War. To what extent were the Italian exiles at the BBC independent from the government? How did the programmes engage with ordinary Italians, and how did Italian civilians receive them? The book also investigates the role played by transnational broadcasts in offering ordinary people a window onto a foreign world, and the contribution of foreign refugees living in the UK to the war effort and the development of the BBC. The book claims that the Corporation did play an ambiguous role, but it was the reception of the programmes in Italy at the time that created the myth of the BBC as an authentic supporter of Italian anti-fascism. It also argues that one of the key reasons for the success of the Italian Service was its ability to engage with ordinary people and address their concerns during the difficult years of the war.
-serving post-war Prime Minister
of Italy, was charged with paying the under-aged Moroccan Karima El
Mahroug for sex. Berlusconi also faced charges for abuse of office in
that he had arranged to have El Mahroug released from police custody
during an incident in which she was accused of the theft of €3,000.
While the investigators claimed to have evidence based on the lawful
interception of mobile phone calls
Byron’s connection with Italy is one of the most familiar facts about British Romanticism. A considerable portion of his legend is linked to his many pronouncements about the country (where he lived between 1816 and 1823), its history, culture and people, as well as about his own experiences in Italy and among Italians. Offering new insights into Byron’s relation to Italy, this volume is concerned with the real, historical ‘Anglo-Italian’ Byron, and his ‘almost Italianness’ as a poet. Its essays bring together different critical perspectives to take the pulse of current debates and open up new lines of enquiry into this crucial theme in Byron Studies and Romantic-era Studies more widely. In doing so, they explore how Byron’s being in Italy affected his sense of his own individual identity and of the labile nature of the self. It affected his politics – both in theory and in practice – and, of course, his whole development as a writer of lyrics, dramas, narratives, satires and letters. Moreover, the essays show how Italy affected, changed and informed Byron’s thinking about matters far beyond Italy itself. As the book shows, the poet’s relation to the country and its culture was complicated by a pervasive dialectic between familiarity and distance, and thus neither stable nor consistent. For this reason, among many others, the topic of ‘Byron and Italy’ remains an endless source of intellectual, literary, historical and existential fascination.
Confino (i.e., internal exile) was a malleable form of imprisonment during the Fascist ventennio. Confinement allowed Mussolini to bypass the judiciary thereby placing prisoners outside magistrates’ jurisdiction. The Regime applied it to political dissidents, ethnic and religious minorities, gender nonconforming people, and mafiosi, among others. Recent political discourse in and beyond Italy has drawn on similar rationales to address perceived threats against the State. This study examines confino from a historical, political, social, and cultural perspective. It provides a broad overview of the practice and it also examines particular cases and situations. In addition to this historical assessment, it is the first to analyse confinement as a cultural practice through representations in literature (e.g., letters, memoirs, historical fiction) and film. English-language publications often overlook confino and its representations. Italian critical literature, instead, often speaks in purely historical terms or is rooted in partisan perspectives. This book demonstrates that internal exile is not purely political: it possesses a cultural history that speaks to the present. The scope of this study, therefore, is to provide a cultural reading that makes manifest aspects of confino that have been appropriated by contemporary political discourse. Although directed towards students and specialists of Italian history, literature, film, and culture, the study offers a coherent portrait of confino accessible to those with a general interest in Fascism.
After exploring the birth and evolution of the BBC as a whole and the changes to international political warfare initiated by the outbreak of the Second World War, this chapter will concentrate on the Italian Service.
The first section will explain when the service was set up, who the first people involved in the project were and what political line was followed when preparing the programmes.
The second part will provide an overview of titles and programme themes. This section will also refer to
Although Italy has hosted festivals of
film noir for many years, there have been few critical attempts to define
Italian film noir as a genre. The fundamental reason for the Italian
difficulty with the concept of noir is undoubtedly the predominance of the
word giallo which entered popular vocabulary to denote mystery
stories from 1929 when the publisher
The Powers of Were-Goats in Tommaso Landolfi‘s La pietra lunare (The Moonstone)
Jewell links the were-animals in Tommaso Landolfis novel La pietra lunare to population ecology in the 1930s. Landolfi imagines and narrates a were-population explosion in the specific historical context of the changes fascism brought to rural life when it favored a grain-based economy. When state policy attempts to manage grazing populations and the culture of transhumance, the uncontrolled growth of fast-breeding, broad-ranging, mountain-going were-goats in the novel puts the validity of fascist agricultural policy into question. When in secret at the full moon they couple monstrously and multiply, were-animals thoroughly challenge the effectiveness of discourses of controlled population management.