From the Second to the Third International
Paul Blackledge

3 Historical materialism: from the Second to the Third International Introduction The Second International of socialist parties was the undoubted custodian of Marxist ‘orthodoxy’ from its formation in 1889 until its de facto collapse at the outbreak of the First World War. While the German Social Democratic Party (SPD) was the organisational centre of the International, it would be a mistake to reductively explain its hegemony within the International as a simple function of its relative numerical strength; for Germany was also home to the International’s most

in Reflections on the Marxist theory of history
Peter Barry

's mother. (Montrose describes an extravagant and protracted entertainment in which Raleigh and Greville acted out this metaphor.) All this demonstrates what is meant in practice by insisting upon the historicity of the text and the textuality of history. Cultural materialism The British critic Graham Holderness describes cultural materialism as ‘a politicised form of historiography’. We can explain this as meaning the study of historical material (which includes literary texts) within a politicised framework, this framework including the present which those literary

in Beginning theory (fourth edition)
Paul Blackledge

2 Marx, Engels and historical materialism Introduction In this chapter I outline Marx and Engels’s theory of history and its relationship to their revolutionary political practice. Many commentators would cite two reasons for dismissing such a project: first, Marx and Engels were not a unity, their ideas and arguments diverging markedly; and, second, neither Marx nor Engels individually produced a coherent and singular oeuvre. While there is obviously some truth in these claims, I have reservations about both of them. As to the suggestion that Marx’s and Engels

in Reflections on the Marxist theory of history
Ben Cohen and Eve Garrard

implicitly condemned. These similarities in the two works may serve to give us our bearings. In the sequence of Marx’s writings, the Theses on Feuerbach come between The Holy Family , composed in late 1844, and The German Ideology , begun during the autumn of 1845 and discontinued the following summer. The Holy Family is an ‘early’ work; in other words, it antedates historical materialism. That it makes reference to human nature will surprise no one, since it is well-known that the concept is to be found in Marx’s early writings. The German Ideology , on the other

in The Norman Geras Reader
Darrow Schecter

as well as material, there is no plausible way to erect fixed boundaries separating idealism, legality and consciousness from materialism, legitimacy and institutions. Chapters 3 and 4 develop this point in detail by stressing the dialectical movement from law to idealism to new law, and by looking at the implications of this process of transformation for determinate relations of production and property ownership. The

in Beyond hegemony
Andrew Patrizio

‘watch out for humans who assume that they make all the patterns’ (Wendell Berry, ‘Letter to Wes Jackson’, Home Economics , 1987) ‘the smile of oil, the gesture of fired clay, the thrust of metal’ (Deleuze and Guattari, What is Philosophy , 1994) I want to focus in this chapter very selectively on a number of contributions broadly within the field of new materialism, and its prehistories, that bring out visual aspects most prominently and thus speak to the ecological eye in a direct way. It is surely clear that new materialism and its

in The ecological eye
Keeping the crusades up to date
Christopher Tyerman

4 Empathy and materialism: keeping the crusades up to date During a course of lectures delivered in Munich in 1855, Heinrich von Sybel (1817–95) reflected on writers on the crusades. He had made his name a decade and a half earlier demolishing the reputation of William of Tyre and Albert of Aachen as reliable sources for the First Crusade and now suggested that ‘every new commentator must find fresh subject for interest and instruction according to his own requirements and inclinations’.1 The legacy of the Enlightenment had established the crusades as a

in The Debate on the Crusades
Ed Cameron

This article argues that the allegorical interpretations of the Gothic sublime made by materialist critics like Franco Moretti and Judith Halberstam unavoidably reduce Gothic excess and uncanniness to a realist understanding and, thereby, ironically de-materialize Gothic monstrosity by substituting for it a realistic meaning. This essay, instead, advocates a psychoanalytic critical reception that demonstrates how the essential uncanniness of the Gothic novel makes all realistic interpretation falter. Rather than interpreting Frankensteins creature as a condensed figure for proletarian formation or Dracula as an allegory for xenophobia, for instance, this article insists that the Gothic uncanny should be understood as figuring that which can only be viewed figuratively, as figuring that which has no space within a realistic understanding.

Gothic Studies
Abstract only
Assembling an ecocritical art history
Author: Andrew Patrizio

The ecological eye aims to align the discipline of art history with ecology, climate change, the Anthropocene and the range of politics and theoretical positions that will help to ground such an approach. It looks both backwards and forwards in order to promote the capacities of close attention, vital materialism, nonhierarchy, care and political ecology. The book seeks to place the history of art alongside its ecocritical colleagues in other humanities disciplines. Three main directions are discussed: the diverse histories of art history itself, for evidence of exemplary work already available; the politics of social ecology, Marxist ecologies and anarchy, showing its largely untapped relevance for work in art history and visual culture; and finally, emerging work in posthumanism and new materialism, that challenges unhelpful hierarchies across the human, animal, botanical and geological spheres. The ecological eye concludes with an appeal to the discipline to respond positively to the environmental justice movement.

Abstract only
Phreno-Magnetism and Gothic Anthropology
Alison Chapman

This essay addresses the socio-cultural potential of phreno-mesmerism in the mid-nineteenth century and how its good intentions were frustrated by its uncanny discourse. Supporters of phreno-mesmerisms social agency dreamed that the physiological make-up of future generations could be determined by engineering sexual partnerships. But the more earnestly the new hybrid science was advanced as a tool of social change, the more the discourse of phreno-magnetism proved unwieldy. In effect, the discourse represents a double-bind, intertwining sex and gender, essentialism and constructionism, science and the occult, materialism and Gothic. The article focuses of Elliotson‘s enthusiasm for uniting phrenology and mesmerism in his notorious Letter On Mesmeric Phrenology and Materialism (1843).

Gothic Studies