Through an ethnographic study of the Barefoot College, an internationally renowned non-governmental development organisation (NGO) situated in Rajasthan, India, this book investigates the methods and practices by which a development organisation materialises and manages a construction of success. Paying particular attention to the material processes by which success is achieved and the different meanings that they act to perform, this book offers a timely and novel approach to how the world of development NGOs works. It further touches upon the general discrediting of certain kinds of expertise, moving the book beyond an anthropology of development to raise wider questions of general interest. The author argues that the College, as a heterotopia and a prolific producer of various forms of development media, achieves its success through materially mediated heterotopic spectacles: enacted and imperfect utopias that constitute the desires, imaginings and Otherness of its society. Founded by the charismatic figure of Bunker Roy, the Barefoot College has become a national and global icon of grassroots sustainable development. With a particular focus on the Barefoot College’s community-managed, solar photovoltaic development programme, this book considers the largely overlooked question of how it is that an NGO achieves a reputation for success.
Global civil society, depending on definition, consists of hundreds of thousands of private civic actors including NGOs and private individuals. Many conceptions of “ civil society ” distinguish between private, nonprofit organizations (such as NGOs) and private, for-profit organizations (such as national and multinational corporations), with the former being principled organizations, and therefore, part of civil society; and the latter being self-interested, and therefore, not a civil society actor. 1 This chapter is devoted to exploring NGO human
Refugee women and NGOs
This chapter begins from the hypothesis that refugee women, politically
active in their countries of origin, will be motivated to participate in their
country of destination, but that their opportunities to participate may be
constrained by institutional/organisational, social and cultural barriers. It
highlights refugee women’s agency, countering the perception that they are
passive victims, and describes their individual motivation and resources, and
their experiences of NGO participation.
humanitarian organisations to shift from working on the
periphery of conflicts to the heart of them. Yugoslavia, Chechnya, Rwanda and the
entire Great Lakes region of Africa became particularly high-risk areas for aid
It was during the intervention in Somalia in 1992 that the interface between
security, operational procedures and humanitarian principles became central for MdM.
The political and security climate at the time confined NGOs to urban centres across
Danielle Beswick, Niheer Dasandi, David Hudson, and Jennifer vanHeerde-Hudson
through the jungles and across the arid deserts of Africa captivated the metropolitan reading public throughout the nineteenth century’. Over time, public perceptions of Africa have changed, although they remain significantly influenced by the colonial narrative of Britain as a global power following a missionary purpose to ‘civilise’ Africa.
In the contemporary era, one of the biggest influences on the UK public’s perceptions of Africa has come from development non-governmental organisations (NGOs), particularly through the medium of their
incentives rather than direct coercion. The only ‘punishment’ which suffices in inducing changes in behaviour is the denial of access to the flow of opportunities, as the risk of → exclusion triggers basic → fear .
So even if, at a first glance, the term ‘grant art’ looks like a theoretical pun, it aims at uncovering the systemic underbelly of artistic circulation, which is anything but funny. Sowa discusses grant art as part of the process of ‘NGO-isation’. It is a particular form of self-institutionalisation that has far-reaching consequences
This book provides a historical account of the NGO Cooperative for American Remittances to Europe (CARE) as one of the largest humanitarian NGOs worldwide from 1945 to 1980. Readers interested in international relations and humanitarian hunger prevention are provided with fascinating insights into the economic and business related aspects of Western non-governmental politics, fundraising and philanthropic giving in this field. The book also offers rich empirical material on the political implications of private and governmental international aid in a world marked by the order of the Cold War, and decolonialization processes. It elaborates the struggle of so called "Third World Countries" to catch up with modern Western consumer societies. In order to do justice to CARE's growing dimensions and to try to make sense of the various challenges arising from international operations, the book contains five main chapters on CARE's organizational development, with three case studies. It tells CARE's story on two different yet connected levels. First, it tells the story as a history of individuals and their interactions, conflicts, initiatives, and alliances within CARE and second as an organizational history focusing on institutional networks, CARE's role in international diplomacy. By the start of the 1960s CARE's strategically planned transformation into a development-oriented agency was in full swing. With United States Agency for International Development (USAID), Food for Peace, and the Peace Corps, several new government agencies in the development assistance sector were founded that offered potential junctions and opportunities for cooperation for CARE and the voluntary agencies in general.
the matter more starkly,
be allowed to continue as currently constituted) than the other elements of that
system. The reason for this should be self-evident: humanitarian action is an integral part of
the system; indeed, it can be argued that for at least thirty years, the actions of relief
agencies, above all the international private, voluntary ones, have served as the moral warrant
for liberal globalisation. Only the human rights movement has been more central in this
To be sure, the perceived need for relief NGOs to play this
/or vulnerable North Koreans, but data from agencies working inside the country indicates that a prolonged situation of food insecurity and inadequate access to quality healthcare and hygiene facilities persists. 2
The international humanitarian system in the DPRK includes non-governmental organisations (NGOs), international organisations (IOs) and bilateral organisations. There is no known independent civil society in the DPRK. Humanitarians work with various national and local bodies to deliver their programmes. Humanitarian agencies began working in the country in the mid
Planned Obsolescence of Medical Humanitarian Missions: An Interview with
Tony Redmond, Professor and Practitioner of International Emergency Medicine and
Co-founder of HCRI and UK-Med
innovations in everyday medical practice to humanitarian work in the field.
It seems to me a cultural, a psychosocial block.
If you talk about surgery , for example, in a humanitarian setting,
immediately among many NGO workers their antibodies will rise. They will say,
‘That’s terrible, you can’t allow that Western, too high-tech
surgery; it is inappropriate.’ But then if you say, ‘So, what about
obstructed labour and interventions to save the mother and the child?’, then