The French Revolution and
We have already seen from the case of Louis XIV that official
censorship, by itself, is insufficient to prevent the flow of subversive
ideas, especially from outside. In the Age of the Enlightenment, the
very existence of a rigorous censorship system in France was used
as a further focus of criticism of the ancien régime. In England, the
press may have been comparatively free to criticize, and thus
became a nuisance and an irritant to government; but it did provide
an outlet for dissenting views, the
Britain's overseas empire had a profound impact on people in the United Kingdom, their domestic spaces and rituals, and their perceptions of, and attitudes towards, the wider world. This book considers how a whole range of cultural products - from paintings to architecture - were used to record, celebrate and question the development of the British Empire. The churches and missionary societies were important in transmitting visual propaganda for their work, through their magazines, through lectures and magic lantern slides, through exhibitions and publications such as postcards. The book offers an overview of the main context in which four continents iconography was deployed after 1800: the country houses of the British elite. Publication, and subsequent distribution and consumption, offered a forum for exploration endeavours to enter public consciousness. James Cook's expeditions were particularly important in bringing exploration to a wider public audience, and the published accounts derived from them offer strong evidence of the interest in exploration at all levels of society. The exhibition of empire, typically associated with ambition, pride and expertise, also included an unruly genre: the satirical peace print. The French Revolutionary and Napoleonic Wars resulted in the eclipse of the French, Spanish and Holy Roman Empires, and Britain's emergence as a 'global, naval, commercial, and imperial superpower'. Numerous scholars in recent years have noted the centrality of the Indian exhibits in the Crystal Palace and emphasised the exhibition's role in promoting commodities from Britain's colonies.
‘I love controversy’ claimed the Reverend William Richardson (1740-1820). Though a rural Irish rector, Richardson was a clerical polymath with wide-ranging interests in botany and geology who had international connections at the highest level. This book explores all the dimensions of Richardson’s extraordinary scientific career and assesses his interventions in Irish loyalist politics at the time of the 1798 rebellion. He was a prolific writer who contributed to the debate on the origin of basalt at the Giant’s Causeway, refuting claims that it was volcanic. His main project, however, was agricultural improvement. He argued that the adoption of, Irish fiorin grass, a plant which flourished on bog-land, would help reclaim wastelands throughout Britain and enable farmers to make hay in wintertime. Though considered mad for attempting to overturn the conventional wisdom of ‘making hay while the sun shines’ Richardson was supported by leading British scientists like Sir Humphry Davy and Sir Joseph Banks. In truth he sits at the intersection between provincial and metropolitan science and his overall historical importance, like his career, is diverse. His scientific empiricism meant that he offered an alternative voice to that of the loyalist propagandist, Sir Richard Musgrave. Even more significantly, in the aftermath of legislative union, Richardson recommended Irish agriculture to remedy Britain’s economic predicament during the ‘war of resources’ phase of the Napoleonic wars.
This book sets out to explain how - in a particular provincial context - the widespread public consumption of science underpinned a very considerable expansion of know-how or technological capability. In other words, it explains how conditions conducive to 'Industrial Enlightenment' came into being. Industrial Enlightenment appears to fit best as a characterisation of what was taking place in eighteenth-century Britain. Diffusing knowledge among savants was not at all the same as embedding it in technological or industrial processes. In the matter of application as opposed to dissemination, Europe's science cultures are revealed as very far from being evenly permeable, or receptive. The book explores whether the religious complexion of Birmingham and the West Midlands, and more especially the strength of protestant Nonconformity, might explain the precocious development of conditions favourable to Industrial Enlightenment across the region. It also focuses on the international ramifications of the knowledge economy, and the very serious dislocation that it suffered at the century's end as a consequence of the French Revolution and the Napoleonic Wars. Whilst these late-century interruptions to the free flow of knowledge and technical know-how served mainly to thrust English provincial science in an ever more utilitarian direction, they signally retarded developments on the Continent. As a result, overseas visitors arriving in Birmingham and Soho after the signing of the peace treaties of 1814-15 were dismayed to discover that they faced a very considerable knowledge and know-how deficit.
Liverpool occupies a prominent position in the contemporary popular imagination. In spite of decades of economic decline, urban decay and a name associated by some with poverty and crime, the city's reputation is by no means a negative one. The book is a collection of essays that focuses on the strength of Liverpool's merchant marine, representing both informal and formal empire over centuries. It discusses the interracial relationships in 1950s and 1960s Liverpool to demonstrate that many African and Afro-Caribbean sailors (and others) married or had relationships with white women. Given existing deficiencies in the historiographies of both Liverpool and the British Empire, the book aims to reassess both Liverpool's role within the British imperial system and the impact on the port city of its colonial connections. Liverpool's success has often been attributed to, and marred by, its being the leader in the slave trade after 1750. Napoleonic Wars were a period of great turbulence and difficulty for the Liverpool commercial community. Liverpool is perceived as a diasporic city, however, its ambiguous nineteenth-century identity reflected the tensions of its complex migrant connections. An analysis of Liverpool's business connections with South America reveals its relative commercial decline and the notion of 'gentlemanly capitalism'. The African ethnology collection of National Museums Liverpool's (NML) ethnology collections are displayed in the 'World Cultures' gallery of the World Museum Liverpool, which opened in 2005. Liverpool is perhaps not exceptional, though its networks are notable and striking.
Westphalia was signed by approximately 150 European ‘territorial
authorities’, but at that time there were only six or seven modern states. After the
NapoleonicWars, at the beginning of the ‘imperialist age’ (1840–1914), this
number increased due to the independence of American states, and at the end of the Second World
War the UN Charter was signed by 50 independent states.
It was in the second half of the twentieth century that the inter-state system expanded more
rapidly. Today there are almost 200 sovereign states with a seat at the UN
Uses and Misuses of International Humanitarian Law and Humanitarian
rise of mass military mobilisations ( Farré, 2014 ).
In the memory of the humanitarian movement, the Battle of Solferino stands as the
inaugural event leading to the adoption of the first diplomatic treaty with
humanitarian aims. A Franco-Sardinian coalition led by Napoleon III was fighting the
Austrian army led by Emperor Franz Joseph. It was outside Solferino, a small town in
northern Italy, that one of the bloodiest battles since the end of the NapoleonicWars was fought
O N 20
A PRIL 1792, after months of intense
debate, the deputies of the French National Assembly declared war on
Austria. Over twenty-three years later, the defeat of Napoleon at
Waterloo on 18 June 1815 finally brought an end to the French
Revolutionary-NapoleonicWars. Between these two dates lay over two
decades of almost constant warfare, with Revolutionary and
Some insights into a provincial British commercial network
Liverpool’s involvement in the Asian trade during the NapoleonicWars, a period of great turbulence and difficulty for the Liverpool
commercial community, and the nature and growth of the trade during the
period to 1850. Secondly, the political ramifications for Liverpool of
the eastern trade are explored, offering new insights into the current
historical debate about British imperialism and the ‘gentlemanly
Malta and the
Ionian Islands during the Napoleonicwars and they were both perceived
as strategic prizes. But only Malta became valuable. The Ionian Islands,
as with Cyprus, did not prove important. Unlike Cyprus, the British
succeeded in relinquishing them, despite Disraeli’s
The Ionian Islands comprise Corfu (Kerkira), Paxos, Leukas
(Santa Maura), Ithaca